Al-Jalalayn
Al-Jalalayn
آل عمران
Ali 'Imran
200 versets
إِنَّ ٱلَّذِينَ يَكۡفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقۡتُلُونَ ٱلنَّبِيِّـۧنَ بِغَيۡرِ حَقّٖ وَيَقۡتُلُونَ ٱلَّذِينَ يَأۡمُرُونَ بِٱلۡقِسۡطِ مِنَ ٱلنَّاسِ فَبَشِّرۡهُم بِعَذَابٍ أَلِيمٍ
Ceux qui ne croient pas aux signes d'Allah, tuent sans droit les prophètes et tuent les gens qui commandent la justice, annonce-leur un châtiment douloureux
Al-Jalalayn — Al-Jalalayn
Those who disbelieve in the signs of God and slay yaqtulūna is also read as yuqātilūna ‘they fight against’ the prophets without right and slay those who enjoin to equity to justice and these are the Jews who are reported to have killed forty–three prophets and to have been forbidden this by a hundred and seventy devout worshippers among them each of whom was killed immediately. So give them good tidings let them know of a painful chastisement. The use of ‘good tidings’ here is meant as a sarcastic ridicule of them the fā’ of fa-bashshirhum so give them good tidings is considered part of the predicate of inna because its noun that is its relative clause resembles a conditional sc. in yakfurūna ‘if they disbelieve…’ fa-bashshirhum ‘then give them good tidings…’.
أُوْلَـٰٓئِكَ ٱلَّذِينَ حَبِطَتۡ أَعۡمَٰلُهُمۡ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِ وَمَا لَهُم مِّن نَّـٰصِرِينَ
Ce sont eux dont les œuvres sont devenues vaines, ici-bas comme dans l'au-delà. Et pour eux, pas de secoureurs
Al-Jalalayn — Al-Jalalayn
Those are the ones whose works what good they did in the way of charity and kindness to kin have failed whose works are invalid in this world and the Hereafter and so they have nothing to reckon with since these works are of no consequence; they have no helpers no protectors from the chastisement.
أَلَمۡ تَرَ إِلَى ٱلَّذِينَ أُوتُواْ نَصِيبٗا مِّنَ ٱلۡكِتَٰبِ يُدۡعَوۡنَ إِلَىٰ كِتَٰبِ ٱللَّهِ لِيَحۡكُمَ بَيۡنَهُمۡ ثُمَّ يَتَوَلَّىٰ فَرِيقٞ مِّنۡهُمۡ وَهُم مُّعۡرِضُونَ
N'as-tu pas vu comment agissent ceux qui ont reçu une part du Livre, et qui sont maintenant invités au Livre d'Allah pour trancher leurs différends; comment un groupe des leurs tourne le dos et s'esquive
Al-Jalalayn — Al-Jalalayn
Have you not seen those who were given a portion a share of the Book the Torah being called to the Book of God yud‘awna ‘being called’ is a circumstantial qualifier that it might decide between them and then a party of them turned away opposed? to the acceptance of its rulings. This was revealed concerning the Jews two of them fornicated and they the Jews asked the Prophet s to adjudicate the case. He ruled that they be stoned but they the Jews refused to do so. When the Torah was brought and consulted the same verdict was found and so the two were stoned but they the Jews became wrathful.
ذَٰلِكَ بِأَنَّهُمۡ قَالُواْ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامٗا مَّعۡدُودَٰتٖۖ وَغَرَّهُمۡ فِي دِينِهِم مَّا كَانُواْ يَفۡتَرُونَ
C'est parce qu'ils disent: «Le Feu ne nous touchera que pour un nombre de jours déterminés.» Et leurs mensonges les trompent en religion
Al-Jalalayn — Al-Jalalayn
That turning away and rejection was because they said ‘the Fire shall not touch us except for a number of days’ that is for forty days only the length of time their forefathers worshipped the calf after which it would end; and the lies they used to invent in their saying this have deluded them in their religion wa-gharrahum fī dīnihim ‘it has deluded them in their religion’ is semantically connected to mā kānū yaftarūna ‘the lies which they used to invent’.
فَكَيۡفَ إِذَا جَمَعۡنَٰهُمۡ لِيَوۡمٖ لَّا رَيۡبَ فِيهِ وَوُفِّيَتۡ كُلُّ نَفۡسٖ مَّا كَسَبَتۡ وَهُمۡ لَا يُظۡلَمُونَ
Eh bien comment seront-ils, quand Nous les aurons rassemblés, en un jour sur quoi il n'y a point de doute, et que chaque âme sera pleinement rétribuée selon ce qu'elle aura acquis? Et ils ne seront point lésés
Al-Jalalayn — Al-Jalalayn
But how will it be their predicament when We gather them for a day that is to say on a day of which there is no doubt no uncertainty that is the Day of Resurrection; and every soul from among the People of the Scripture and others shall be paid in full the requital of what is has earned what it has done of good or evil and they that is people shall not be wronged? in that no good deed shall be diminished and no evil deed shall be increased.