Al-Jalalayn
Al-Jalalayn
آل عمران
Ali 'Imran
200 versets
۞لَتُبۡلَوُنَّ فِيٓ أَمۡوَٰلِكُمۡ وَأَنفُسِكُمۡ وَلَتَسۡمَعُنَّ مِنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ مِن قَبۡلِكُمۡ وَمِنَ ٱلَّذِينَ أَشۡرَكُوٓاْ أَذٗى كَثِيرٗاۚ وَإِن تَصۡبِرُواْ وَتَتَّقُواْ فَإِنَّ ذَٰلِكَ مِنۡ عَزۡمِ ٱلۡأُمُورِ
Certes vous serez éprouvés dans vos biens et vos personnes; et certes vous entendrez de la part de ceux à qui le Livre a été donné avant vous, et de la part des Associateurs, beaucoup de propos désagréables. Mais si vous êtes endurants et pieux... voilà bien la meilleure résolution à prendre
Al-Jalalayn — Al-Jalalayn
You shall surely be tried la-tublawunna the final nūn nominative indicator has been omitted because two nūn letters would otherwise succeed one another as has been the plural person indicator wāw where two unvocalised consonants have come together in other words you shall surely be tested in your property through the duties imposed thereupon and through the damages that affect them; and in your selves through the obligations of worship and through calamities and you shall hear from those who were given the Scripture before you the Jews and the Christians and from those who are idolaters from among the Arabs much hurt in the way of insult slander and their flirting with your women; but if you are patient through this and fear God — surely that is true resolve that is it is one of those things regarding which one must necessarily have firm resolve.
وَإِذۡ أَخَذَ ٱللَّهُ مِيثَٰقَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ لَتُبَيِّنُنَّهُۥ لِلنَّاسِ وَلَا تَكۡتُمُونَهُۥ فَنَبَذُوهُ وَرَآءَ ظُهُورِهِمۡ وَٱشۡتَرَوۡاْ بِهِۦ ثَمَنٗا قَلِيلٗاۖ فَبِئۡسَ مَا يَشۡتَرُونَ
Allah prit, de ceux auxquels le Livre était donné, cet engagement: «Exposez-le, certes, aux gens et ne le cachez pas». Mais ils l'ont jeté derrière leur dos et l'ont vendu à vil prix. Quel mauvais commerce ils ont fait
Al-Jalalayn — Al-Jalalayn
And mention when God made covenant with those who had been given the Scripture that is the pledge taken from them in the Torah ‘You shall expound it read tubayyinunnahu or yubayyinunnahu ‘they shall expound it’ the Book to people and not conceal it’ read taktumūnahu ‘you shall not conceal it’ or yaktumūnahu ‘they shall not conceal it’. But they rejected it they discarded the covenant behind their backs and so they did not act in accordance with it and bought with it they took in its place a small price of this world from the debased among them enjoying supremacy over them in knowledge and they concealed it lest it the supremacy escape them; how evil is what they have bought how evil is this purchase of theirs!
لَا تَحۡسَبَنَّ ٱلَّذِينَ يَفۡرَحُونَ بِمَآ أَتَواْ وَّيُحِبُّونَ أَن يُحۡمَدُواْ بِمَا لَمۡ يَفۡعَلُواْ فَلَا تَحۡسَبَنَّهُم بِمَفَازَةٖ مِّنَ ٱلۡعَذَابِۖ وَلَهُمۡ عَذَابٌ أَلِيمٞ
Ne pense point que ceux-là qui exultent de ce qu'ils ont fait, et qui aiment qu'on les loue pour ce qu'ils n'ont pas fait, ne pense point donc, qu'ils trouvent une échappatoire au châtiment. Pour eux, il y aura un châtiment douloureux
Al-Jalalayn — Al-Jalalayn
Do not reckon that lā tahsabanna or read lā yahsabanna ‘let them not reckon’ those who rejoice in what they have brought that is in what they have done by leading people astray and who love to be praised for what they have not done in the way of adherence to the truth being themselves misguided — do not reckon them fa-lā tahsabannahum is for emphasis in the case of both readings above secure in a place where they can escape from the chastisement in the Hereafter; but instead they shall be in a place of wherein they shall be tortured and that is Hell; there shall be a painful chastisement for them in it alīm means mu’lim ‘painful’. If one reads yahsabanna ‘let them not reckon’ the two direct objects of the first h-s-b verb would be indicated by the two direct objects of the second h-s-b verb; but if one reads tahsabanna ‘do not reckon’ then only second direct object would be omitted.
وَلِلَّهِ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۗ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌ
A Allah appartient le royaume des cieux et de la terre. Et Allah est Omnipotent
Al-Jalalayn — Al-Jalalayn
To God belongs the kingdom of the heavens and of the earth the storehouses of rain sustenance vegetation and so forth and God has power over all things including the punishing of disbelievers and the saving of believers.
إِنَّ فِي خَلۡقِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَٱخۡتِلَٰفِ ٱلَّيۡلِ وَٱلنَّهَارِ لَأٓيَٰتٖ لِّأُوْلِي ٱلۡأَلۡبَٰبِ
En vérité, dans la création des cieux et de la terre, et dans l'alternance de la nuit et du jour, il y a certes des signes pour les doués d'intelligence
Al-Jalalayn — Al-Jalalayn
Surely in the creation of the heavens and the earth and the marvels contained in them and in the alternation of night and day coming and going increasing and diminishing there are signs indications of God’s power for people of pith for people possessing intellects.