Al-Jalalayn
Al-Jalalayn
آل عمران
Ali 'Imran
200 versets
وَمَا كَانَ لِنَبِيٍّ أَن يَغُلَّۚ وَمَن يَغۡلُلۡ يَأۡتِ بِمَا غَلَّ يَوۡمَ ٱلۡقِيَٰمَةِۚ ثُمَّ تُوَفَّىٰ كُلُّ نَفۡسٖ مَّا كَسَبَتۡ وَهُمۡ لَا يُظۡلَمُونَ
Un prophète n'est pas quelqu'un à s'approprier du butin. Quiconque s'en approprie, viendra avec ce qu'il se sera approprié le Jour de la Résurrection. Alors, à chaque individu on rétribuera pleinement ce qu'il aura acquis. Et ils ne seront point lésés
Al-Jalalayn — Al-Jalalayn
When some red velvet cloth went missing on the Day of Badr and some people began to say ‘Perhaps the Prophet took it’ the following was revealed It is not for a prophet to be fraudulent an yaghulla a variant reading has the passive an yughalla meaning to attribute ghulūl ‘fraud’ to him to be treacherous with regard to the spoils so do not presume this of him; whoever defrauds shall bring what he has defrauded on the Day of Resurrection carrying it around his neck; then every soul the fraudulent and the otherwise shall be paid in full the requital of what it has earned what it has done and they shall not be wronged a single thing.
أَفَمَنِ ٱتَّبَعَ رِضۡوَٰنَ ٱللَّهِ كَمَنۢ بَآءَ بِسَخَطٖ مِّنَ ٱللَّهِ وَمَأۡوَىٰهُ جَهَنَّمُۖ وَبِئۡسَ ٱلۡمَصِيرُ
Est-ce que celui qui se conforme à l'agrément d'Allah ressemble à celui qui encourt le courroux d'Allah? Son refuge sera l'Enfer; et quelle mauvaise destination
Al-Jalalayn — Al-Jalalayn
Is he who follows God’s beatitude being obedient and not defrauding like him who is laden one who returns with God’s anger because of his disobedience and fraud whose abode is Hell? An evil journey’s end a resort it is!
هُمۡ دَرَجَٰتٌ عِندَ ٱللَّهِۗ وَٱللَّهُ بَصِيرُۢ بِمَا يَعۡمَلُونَ
Ils ont des grades (différents) auprès d'Allah et Allah observe bien ce qu'ils font
Al-Jalalayn — Al-Jalalayn
No! They are of degrees that is individuals of different degrees before God that is belonging to varying stations for those that follow His beatitude a reward and for those that are laden with God’s anger punishment; and God sees what they do and will requite them for it.
لَقَدۡ مَنَّ ٱللَّهُ عَلَى ٱلۡمُؤۡمِنِينَ إِذۡ بَعَثَ فِيهِمۡ رَسُولٗا مِّنۡ أَنفُسِهِمۡ يَتۡلُواْ عَلَيۡهِمۡ ءَايَٰتِهِۦ وَيُزَكِّيهِمۡ وَيُعَلِّمُهُمُ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَإِن كَانُواْ مِن قَبۡلُ لَفِي ضَلَٰلٖ مُّبِينٍ
Allah a très certainement fait une faveur aux croyants lorsqu'Il a envoyé chez eux un messager de parmi eux-mêmes, qui leur récite Ses versets, les purifie et leur enseigne le Livre et la Sagesse, bien qu'ils fussent auparavant dans un égarement évident
Al-Jalalayn — Al-Jalalayn
Truly God was gracious to the believers when He sent to them a messenger from among their own that is to say an Arab like them not an angel or a non-Arab so that they can understand what he says and feel honoured thereby to recite to them His verses the Qur’ān and to purify them to cleanse them of sins and to teach them the Book the Qur’ān wisdom the Sunna though in is softened in place of inna that is innahum ‘though they…’ before that is before he was sent they were in clear error.
أَوَلَمَّآ أَصَٰبَتۡكُم مُّصِيبَةٞ قَدۡ أَصَبۡتُم مِّثۡلَيۡهَا قُلۡتُمۡ أَنَّىٰ هَٰذَاۖ قُلۡ هُوَ مِنۡ عِندِ أَنفُسِكُمۡۗ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ
Quoi! Quand un malheur vous atteint - mais vous en avez jadis infligé le double - vous dites: «D'où vient cela?» Réponds-leur: «Il vient de vous-mêmes». Certes Allah est Omnipotent
Al-Jalalayn — Al-Jalalayn
And why when distress befell you at Uhud when seventy of you were slain and you had afflicted twice the like of it at Badr slaying seventy of them and taking another seventy captive did you say in amazement ‘How is this?’ that is how did this defeat happen to us when we are Muslims and God’s Messenger is among us the last statement annā hādhā ‘how is this?’ constitutes the locus of the interrogative of denial. Say to them ‘It is from yourselves because you abandoned your battle stations and were thus defeated. Surely God has power over everything’ including the giving of assistance and the withholding of it and He requited you for your disputing the Prophet’s command.