Al-Jalalayn
Al-Jalalayn
يس
Ya-Sin
83 versets
قَالُواْ رَبُّنَا يَعۡلَمُ إِنَّآ إِلَيۡكُمۡ لَمُرۡسَلُونَ
Ils [les messagers] dirent: «Notre Seigneur sait qu'en vérité nous sommes envoyés à vous
Al-Jalalayn — Al-Jalalayn
They said ‘Our Lord knows qālū rabbunā ya‘lamu functions like an oath. Emphasis is intensified by this oath and also by the addition of the lām to what was before simply mursalūna ‘we have been sent’ to counter their intensified denial that we have indeed been sent to you by Him!
وَمَا عَلَيۡنَآ إِلَّا ٱلۡبَلَٰغُ ٱلۡمُبِينُ
et il ne nous incombe que de transmettre clairement (notre message)»
Al-Jalalayn — Al-Jalalayn
And our duty is only to communicate in clear terms’ to deliver the Message clearly and manifestly with plain proofs such as the curing of the blind the leper and the diseased and the bringing of the dead back to life.
قَالُوٓاْ إِنَّا تَطَيَّرۡنَا بِكُمۡۖ لَئِن لَّمۡ تَنتَهُواْ لَنَرۡجُمَنَّكُمۡ وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمٞ
Ils dirent: «Nous voyons en vous un mauvais présage. Si vous ne cessez pas, nous vous lapiderons et un douloureux châtiment de notre part vous touchera»
Al-Jalalayn — Al-Jalalayn
They said ‘We augur ill of you for we have been deprived of rain because of you. If la-in the lām is for oaths you do not desist we will surely stone you and there shall befall you at our hands a painful chastisement’.
قَالُواْ طَـٰٓئِرُكُم مَّعَكُمۡ أَئِن ذُكِّرۡتُمۚ بَلۡ أَنتُمۡ قَوۡمٞ مُّسۡرِفُونَ
Ils dirent: «Votre mauvais présage est avec vous-mêmes. Est-ce que (c'est ainsi que vous agissez) quand on vous [le] rappelle? Mais vous êtes des gens outranciers!»
Al-Jalalayn — Al-Jalalayn
They said ‘May your augury of ill be with you! as punishment for your disbelief. What! Even if a-in the interrogative hamza has been added to the conditional in ‘if’ the hamza may be pronounced or elided but in both cases add an alif between it and the other one it be that you are being reminded? even if you are being admonished and made to fear God’s chastisement? the response to the conditional has been omitted that is to say ‘do you augur ill and disbelieve even if it be that you are being admonished?’ and this response constitutes the object of the interrogative which is meant rhetorically as a rebuke. Nay but you are a profligate people!’ who transgressing the bounds set by God with your practice of idolatry.
وَجَآءَ مِنۡ أَقۡصَا ٱلۡمَدِينَةِ رَجُلٞ يَسۡعَىٰ قَالَ يَٰقَوۡمِ ٱتَّبِعُواْ ٱلۡمُرۡسَلِينَ
Et du bout de la ville, un homme vint en toute hâte et dit: «O mon peuple, suivez les messagers
Al-Jalalayn — Al-Jalalayn
And there came a man from the furthest part of the city — this was Habīb the carpenter who had believed in these messengers and whose house lay at the far end of the city — hastening with a hurried pace after he had heard that the people had denied the messengers. He said ‘O my people follow the messengers!