Al-Jalalayn
Al-Jalalayn
الأحزاب
Al-Ahzab
73 versets
ٱلنَّبِيُّ أَوۡلَىٰ بِٱلۡمُؤۡمِنِينَ مِنۡ أَنفُسِهِمۡۖ وَأَزۡوَٰجُهُۥٓ أُمَّهَٰتُهُمۡۗ وَأُوْلُواْ ٱلۡأَرۡحَامِ بَعۡضُهُمۡ أَوۡلَىٰ بِبَعۡضٖ فِي كِتَٰبِ ٱللَّهِ مِنَ ٱلۡمُؤۡمِنِينَ وَٱلۡمُهَٰجِرِينَ إِلَّآ أَن تَفۡعَلُوٓاْ إِلَىٰٓ أَوۡلِيَآئِكُم مَّعۡرُوفٗاۚ كَانَ ذَٰلِكَ فِي ٱلۡكِتَٰبِ مَسۡطُورٗا
Le Prophète a plus de droit sur les croyants qu'ils n'en ont sur eux-mêmes; et ses épouses sont leurs mères. Les liens de consanguinité ont [dans les successions] la priorité [sur les liens] unissant les croyants [de Médine] et les émigrés [de la Mecque] selon le livre d'Allah, à moins que vous ne fassiez un testament convenable en faveur de vos frères en religion. Et cela est inscrit dans le Livre
Al-Jalalayn — Al-Jalalayn
The Prophet is closer to the believers than their own souls in terms of what he calls them to and what their own souls have called them to contravene and his wives are their mothers insofar as they the believers are forbidden to marry them. And those related by blood kinsmen are more entitled to inherit from one another in the Book of God than the other believers and the Emigrants in other words than inheriting on account of their sharing faith and the Emigration which had been the case at the beginning of Islam but was then abrogated; barring any favour you may do your friends by making a bequest which is permissible. This namely the abrogation of inheritance on account of shared faith and Emigration by the inheritance on account of kinship is written in the Book — in both instances al-kitāb ‘the Book’ denotes the Preserved Tablet al-lawh al-mahfūz.
وَإِذۡ أَخَذۡنَا مِنَ ٱلنَّبِيِّـۧنَ مِيثَٰقَهُمۡ وَمِنكَ وَمِن نُّوحٖ وَإِبۡرَٰهِيمَ وَمُوسَىٰ وَعِيسَى ٱبۡنِ مَرۡيَمَۖ وَأَخَذۡنَا مِنۡهُم مِّيثَٰقًا غَلِيظٗا
Lorsque Nous prîmes des prophètes leur engagement, de même que de toi, de Noé, d'Abraham, de Moïse, et de Jésus fils de Marie: et Nous avons pris d'eux un engagement solennel
Al-Jalalayn — Al-Jalalayn
And mention when We took a pledge from the prophets at the point when they were brought forth from the loins of Adam the size of atoms and from you and from Noah and Abraham and Moses and Jesus son of Mary that they worship only God and call others to worship Him the mention of the five names is an instance of supplementing the specific to the general. And We took from them a solemn pledge a solid one that they fulfil what they have been charged with and this was effected by swearing an oath to God after which the pledge was consummated;
لِّيَسۡـَٔلَ ٱلصَّـٰدِقِينَ عَن صِدۡقِهِمۡۚ وَأَعَدَّ لِلۡكَٰفِرِينَ عَذَابًا أَلِيمٗا
afin [qu'Allah] interroge les véridiques sur leur sincérité. Et Il a préparé aux infidèles un châtiment douloureux
Al-Jalalayn — Al-Jalalayn
that He God may question the truthful about their truthfulness in delivering the Message as a way thereby to justifiably reproach the disbelievers; and He exalted be He has prepared for those who disbelieve in them a painful chastisement ‘adhāban alīman is a supplement to akhadhnā ‘We took’.
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱذۡكُرُواْ نِعۡمَةَ ٱللَّهِ عَلَيۡكُمۡ إِذۡ جَآءَتۡكُمۡ جُنُودٞ فَأَرۡسَلۡنَا عَلَيۡهِمۡ رِيحٗا وَجُنُودٗا لَّمۡ تَرَوۡهَاۚ وَكَانَ ٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرًا
O vous qui croyez! Rappelez-vous le bienfait d'Allah sur vous, quand des troupes vous sont venues et que Nous avons envoyé contre elles un vent et des troupes que vous n'avez pas vues. Allah demeure Clairvoyant sur ce que vous faites
Al-Jalalayn — Al-Jalalayn
O you who believe! Remember God’s favour to you when hosts of disbelievers came against you as confederates at the time the Ditch al-khandaq was being dug and We unleashed against them a great wind and hosts of angels you did not see. And God is ever Seer of what you do read ta‘malūna to imply ‘in the way of your digging of the ditch’; or read ya‘malūna ‘of what they do’ to imply ‘the idolaters’ forming of a confederation’.
إِذۡ جَآءُوكُم مِّن فَوۡقِكُمۡ وَمِنۡ أَسۡفَلَ مِنكُمۡ وَإِذۡ زَاغَتِ ٱلۡأَبۡصَٰرُ وَبَلَغَتِ ٱلۡقُلُوبُ ٱلۡحَنَاجِرَ وَتَظُنُّونَ بِٱللَّهِ ٱلظُّنُونَا۠
Quand ils vous vinrent d'en haut et d'en bas [de toutes parts], et que les regards étaient troublés, et les cœurs remontaient aux gorges, et vous faisiez sur Allah toutes sortes de suppositions
Al-Jalalayn — Al-Jalalayn
When they came at you from above you and from below you in other words from the higher side of the valley and from its lower side from the east and from the west and when the eyes turned away in fear from everything to gaze at their enemies approaching from every side and the hearts lept to the throats hanājir the plural of hunjura which lies at the bottom of the gullet out of intense fear while you entertained all sorts of different thoughts concerning God some of assistance some of despair;