Al-Jalalayn
Al-Jalalayn
الفرقان
Al-Furqan
77 versets
وَمَآ أَرۡسَلۡنَٰكَ إِلَّا مُبَشِّرٗا وَنَذِيرٗا
Or, Nous ne t'avons envoyé que comme annonciateur et avertisseur
Al-Jalalayn — Al-Jalalayn
And We have not sent you except as a bearer of good tidings of Paradise and as a warner a threatener of people with the chastisement of the Fire.
قُلۡ مَآ أَسۡـَٔلُكُمۡ عَلَيۡهِ مِنۡ أَجۡرٍ إِلَّا مَن شَآءَ أَن يَتَّخِذَ إِلَىٰ رَبِّهِۦ سَبِيلٗا
Dis: «Je ne vous en demande aucun salaire (pour moi même). Toutefois, celui qui veut suivre un chemin conduisant vers son Seigneur [est libre de dépenser dans la voie d'Allah]»
Al-Jalalayn — Al-Jalalayn
Say ‘I do not ask of you in return for this that is for delivering that Message with which I have been sent any reward except that whoever wishes to follow a way to his Lord should do so’ by expending his wealth for the sake of attaining God’s pleasure exalted be He; then whoever wishes to do so I will not prevent him from doing so.
وَتَوَكَّلۡ عَلَى ٱلۡحَيِّ ٱلَّذِي لَا يَمُوتُ وَسَبِّحۡ بِحَمۡدِهِۦۚ وَكَفَىٰ بِهِۦ بِذُنُوبِ عِبَادِهِۦ خَبِيرًا
Et place ta confiance en Le Vivant qui ne meurt jamais. Et par Sa louange, glorifie-Le. Il suffit comme Parfait Connaisseur des péchés de Ses serviteurs
Al-Jalalayn — Al-Jalalayn
And put your trust in the Living One Who does not die and make glorifications ensconced in His praise in other words say subhāna’Llāhi wa’l-hamdu li’Llāh ‘Glory be to God and praise be to God’. And He suffices as One Aware as Knower of the sins of His servants khabīran ‘One Aware’ is semantically connected to bi-dhunūbi ‘of the sins’.
ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَا فِي سِتَّةِ أَيَّامٖ ثُمَّ ٱسۡتَوَىٰ عَلَى ٱلۡعَرۡشِۖ ٱلرَّحۡمَٰنُ فَسۡـَٔلۡ بِهِۦ خَبِيرٗا
C'est Lui qui, en six jours, a créé les cieux, la terre et tout ce qui existe entre eux, et le Tout Miséricordieux S'est établi «Istawâ» ensuite sur le Trône. Interroge donc qui est bien informé de Lui
Al-Jalalayn — Al-Jalalayn
He it is Who created the heavens and the earth and all that is between them in six days of the length of the days of this world since there was no sun at that point — had He willed He could have created them in an instant but His not having done so is because He will to teach His creatures to be circumspect — then presided upon the Throne al-‘arsh in the classical language is the seat on which a king sits the Compassionate One al-rahmānu substitutes for the subject of the verb istawā ‘presided’ a presiding befitting of Him; so ask O man about Him about the Compassionate One anyone who is well aware to inform you about His attributes!
وَإِذَا قِيلَ لَهُمُ ٱسۡجُدُواْۤ لِلرَّحۡمَٰنِ قَالُواْ وَمَا ٱلرَّحۡمَٰنُ أَنَسۡجُدُ لِمَا تَأۡمُرُنَا وَزَادَهُمۡ نُفُورٗا۩
Et quand on leur dit: «Prosternez-vous devant le Tout Miséricordieux», ils disent: «Qu'est-ce donc que le Tout Miséricordieux? Allons-nous nous prosterner devant ce que tu nous commandes?» - Et cela accroît leur répulsion
Al-Jalalayn — Al-Jalalayn
And when it is said to them to the disbelievers of Mecca ‘Prostrate yourselves before the Compassionate One’ they say ‘And what is the Compassionate One? Should we prostrate ourselves to whatever you bid us’ ta’murunā; or read ya’murunā ‘whatever he bids us’ — in both cases the one bidding is Muhammad (s) — when we do not know who He is? No! And it this that is said to them increases their aversion to faith.