Al-Jalalayn
Al-Jalalayn
الأنبياء
Al-Anbya
112 versets
وَجَعَلۡنَا فِي ٱلۡأَرۡضِ رَوَٰسِيَ أَن تَمِيدَ بِهِمۡ وَجَعَلۡنَا فِيهَا فِجَاجٗا سُبُلٗا لَّعَلَّهُمۡ يَهۡتَدُونَ
Et Nous avons placé des montagnes fermes dans la terre, afin qu'elle ne s'ébranle pas en les [entraînant]. Et Nous y avons placé des défilés servant de chemins afin qu'ils se guident
Al-Jalalayn — Al-Jalalayn
And We set in the earth firm mountains lest it should shake with them and We set in them in the firm mountains ravines as roads subulan substitutes for fijājan ‘ravines’ which are wide through-routes that perhaps they may be guided to their destinations during travel.
وَجَعَلۡنَا ٱلسَّمَآءَ سَقۡفٗا مَّحۡفُوظٗاۖ وَهُمۡ عَنۡ ءَايَٰتِهَا مُعۡرِضُونَ
Et Nous avons fait du ciel un toit protégé. Et cependant ils se détournent de ses merveilles
Al-Jalalayn — Al-Jalalayn
And We made the heaven a roof for the earth functioning like the roof of a house preserved from collapsing; and yet of the signs thereof namely the signs of this heaven such as the sun the moon and the stars they are disregardful failing to reflect on them and thus realise that the Creator of such things can have no partner.
وَهُوَ ٱلَّذِي خَلَقَ ٱلَّيۡلَ وَٱلنَّهَارَ وَٱلشَّمۡسَ وَٱلۡقَمَرَۖ كُلّٞ فِي فَلَكٖ يَسۡبَحُونَ
Et c'est Lui qui a créé la nuit et le jour, le soleil et la lune; chacun voguant dans une orbite
Al-Jalalayn — Al-Jalalayn
And He it is Who created the night and the day and the sun and the moon each kullun the nunation of this particle stands in place of the second noun of the genitive construction that would have been al-shams ‘the sun’ or al-qamar ‘the moon’ or their subsidiaries namely al-nujūm ‘the stars’ in an orbit a circular one like a mill in the sky swimming moving with speed like a swimmer in water. In order to effect the analogy with the latter the plural person of the verb employed for rational beings is used.
وَمَا جَعَلۡنَا لِبَشَرٖ مِّن قَبۡلِكَ ٱلۡخُلۡدَۖ أَفَإِيْن مِّتَّ فَهُمُ ٱلۡخَٰلِدُونَ
Et Nous n'avons attribué l'immortalité à nul homme avant toi. Est-ce que si tu meurs, toi, ils seront, eux, éternels
Al-Jalalayn — Al-Jalalayn
When the disbelievers said that Muhammad (s) would die the following was revealed And We did not assign to any human being before you immortality permanence of life in this world. What if you are fated to die will they be immortal? in it? No! The last sentence constitutes the syntactical locus of the interrogative of denial.
كُلُّ نَفۡسٖ ذَآئِقَةُ ٱلۡمَوۡتِۗ وَنَبۡلُوكُم بِٱلشَّرِّ وَٱلۡخَيۡرِ فِتۡنَةٗۖ وَإِلَيۡنَا تُرۡجَعُونَ
Toute âme doit goûter la mort. Nous vous éprouverons par le mal et par le bien [à titre] de tentation. Et c'est à Nous que vous serez ramenés
Al-Jalalayn — Al-Jalalayn
Every soul shall taste death in this world and We will try you We will test you with ill and good such as poverty and wealth sickness and health as an ordeal fitnatan an object denoting reason in other words for the purpose of seeing whether you will be patient and give thanks or not. And then unto Us you shall be brought back that We may requite you.