Al-Jalalayn
Al-Jalalayn
طه
Taha
135 versets
قَالَ فَمَا بَالُ ٱلۡقُرُونِ ٱلۡأُولَىٰ
«Qu'en est-il donc des générations anciennes?» dit Pharaon
Al-Jalalayn — Al-Jalalayn
He Pharaoh said ‘So what of the status of the generations the communities of old?’ such as the people of Noah Hūd Lot and Sālih with regard to their having worshipped graven images.
قَالَ عِلۡمُهَا عِندَ رَبِّي فِي كِتَٰبٖۖ لَّا يَضِلُّ رَبِّي وَلَا يَنسَى
Moïse dit: «La connaissance de leur sort est auprès de mon Seigneur, dans un livre. Mon Seigneur [ne commet] ni erreur ni oubli
Al-Jalalayn — Al-Jalalayn
Said he Moses ‘The knowledge thereof that is the knowledge of their otherworldly status is preserved with my Lord in a Book namely the Preserved Tablet al-lawh al-mahfūz and He shall requite them in accordance with it on the Day of Resurrection. My Lord does not err He is never absent from anything nor does He my Lord forget anything.
ٱلَّذِي جَعَلَ لَكُمُ ٱلۡأَرۡضَ مَهۡدٗا وَسَلَكَ لَكُمۡ فِيهَا سُبُلٗا وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخۡرَجۡنَا بِهِۦٓ أَزۡوَٰجٗا مِّن نَّبَاتٖ شَتَّىٰ
C'est Lui qui vous a assigné la terre comme berceau et vous y a tracé des chemins; et qui du ciel a fait descendre de l'eau avec laquelle Nous faisons germer des couples de plantes de toutes sortes.»
Al-Jalalayn — Al-Jalalayn
He is the One Who made for you as well as for all creatures the earth a cradle a bed and threaded facilitated for you therein ways roads and sent down from the heaven water rain. God exalted be He says as a complement to Moses’s description of Him and as an address to the people of Mecca and therewith We brought forth various kinds species of plants shattā ‘various’ adjectivally qualifies azwājan ‘kinds’ in other words plants of different colours flavours and different in other ways shattā is the plural of shatīt similar in pattern to marīd plural mardā as may be used in a phrase like shatta al-amr ‘the affair has become divided’.
كُلُواْ وَٱرۡعَوۡاْ أَنۡعَٰمَكُمۡۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّأُوْلِي ٱلنُّهَىٰ
«Mangez et faites paître votre bétail». Voilà bien là des signes pour les doués d'intelligence
Al-Jalalayn — Al-Jalalayn
Eat thereof and pasture your cattle therein an‘ām ‘cattle’ is the plural of na‘am which are camels cows and sheep; one says ra‘atu’l-an‘āmu ‘the cattle grazed’ or ra‘aytuhā ‘I grazed them’; the imperative here is meant as a permissive and a reminder of God’s grace the sentence being a circumstantial qualifier referring to the subject of the verb akhrajnā ‘We brought forth’ in other words what is meant is ‘We brought forth the plants permitting you to eat thereof and to graze your cattle thereon’. In that which is mentioned here there are indeed signs indeed lessons for people of sense possessors of intellect al-nuhā the plural of nuhya similar in pattern to ghurfa plural ghuraf. The intellect is called by this term nuhya because it shows a person the sense to refrain from committing vile deeds.
۞مِنۡهَا خَلَقۡنَٰكُمۡ وَفِيهَا نُعِيدُكُمۡ وَمِنۡهَا نُخۡرِجُكُمۡ تَارَةً أُخۡرَىٰ
C'est d'elle (la terre) que Nous vous avons créés, et en elle Nous vous retournerons, et d'elle Nous vous ferons sortir une fois encore
Al-Jalalayn — Al-Jalalayn
From it that is from the earth We created you by creating your father Adam from it and into it We shall restore you when you are interred after death and from it We shall bring you forth at the Resurrection a second time’ in the same way that We brought you forth from it when We initiated your creation.