Al-Jalalayn
Al-Jalalayn
مريم
Maryam
98 versets
وَٱذۡكُرۡ فِي ٱلۡكِتَٰبِ مُوسَىٰٓۚ إِنَّهُۥ كَانَ مُخۡلَصٗا وَكَانَ رَسُولٗا نَّبِيّٗا
Et mentionne dans le Livre Moïse. C'était vraiment un élu, et c'était un Messager et un prophète
Al-Jalalayn — Al-Jalalayn
And mention in the Book Moses. Indeed he was devoted to God read either as mukhlisan to mean ‘one sincerely devoted to worship of God’; or read mukhlasan to mean ‘he was delivered’ as in God had delivered him from defilement and he was a messenger a prophet.
وَنَٰدَيۡنَٰهُ مِن جَانِبِ ٱلطُّورِ ٱلۡأَيۡمَنِ وَقَرَّبۡنَٰهُ نَجِيّٗا
Du côté droit du Mont (Sinaï) Nous l'appelâmes et Nous le fîmes approcher tel un confident
Al-Jalalayn — Al-Jalalayn
And We called him — with the words ‘O Moses! Verily I am God’ Q. 279 — from the right side of the Mount al-Tūr is actually the name of a mountain that is from the side to the right of Moses as he was approaching the Mount from Midian; and We brought him near in communion as God exalted be He made him hear His speech.
وَوَهَبۡنَا لَهُۥ مِن رَّحۡمَتِنَآ أَخَاهُ هَٰرُونَ نَبِيّٗا
Et par Notre miséricorde, Nous lui donnâmes Aaron son frère comme prophète
Al-Jalalayn — Al-Jalalayn
And We gave him out of Our mercy Our grace his brother Aaron Hārūn either a substitution for akhāhu ‘his brother’ or an explicative supplement thereof likewise a prophet nabiyyan a circumstantial qualifier constituting the import of the ‘gift’ to Moses which was in response to his Moses’s request that He God send forth his brother with him; he Aaron was older in years than him.
وَٱذۡكُرۡ فِي ٱلۡكِتَٰبِ إِسۡمَٰعِيلَۚ إِنَّهُۥ كَانَ صَادِقَ ٱلۡوَعۡدِ وَكَانَ رَسُولٗا نَّبِيّٗا
Et mentionne Ismaël, dans le Livre. Il était fidèle à ses promesses; et c'était un Messager et un prophète
Al-Jalalayn — Al-Jalalayn
And mention in the Book Ishmael. Indeed he was true to his promise — he never promised anything which he did not fulfil; he once waited for three days for someone whom he had promised to meet; or it is said that he waited an entire year until that person finally returned to the place in which he Ishamel was supposed to have met the former; and he was a messenger to the tribe of Jurhum a prophet likewise.
وَكَانَ يَأۡمُرُ أَهۡلَهُۥ بِٱلصَّلَوٰةِ وَٱلزَّكَوٰةِ وَكَانَ عِندَ رَبِّهِۦ مَرۡضِيّٗا
Et il commandait à sa famille la prière et la Zakât; et il était agréé auprès de son Seigneur
Al-Jalalayn — Al-Jalalayn
He used to enjoin upon his kinsfolk that is his people prayer and the payment of alms and he was pleasing to his Lord mardiyyan ‘pleasing’ is actually marduwwun but both wāw letters have been changed to two yā’ letters while the kasra vowel has also been changed to a damma vowel.