Al-Jalalayn
Al-Jalalayn
الإسراء
Al-Isra
111 versets
قُلِ ٱدۡعُواْ ٱلَّذِينَ زَعَمۡتُم مِّن دُونِهِۦ فَلَا يَمۡلِكُونَ كَشۡفَ ٱلضُّرِّ عَنكُمۡ وَلَا تَحۡوِيلًا
Dis: «Invoquez ceux que vous prétendez, (être des divinités) en dehors de Lui. Ils ne possèdent ni le moyen de dissiper votre malheur ni de le détourner
Al-Jalalayn — Al-Jalalayn
Say to them ‘Call on those whom you assumed to be gods besides Him such as the angels Jesus and Ezra ‘Uzayr; yet they have no power to rid you of misfortune nor to transfer it to persons other than you.
أُوْلَـٰٓئِكَ ٱلَّذِينَ يَدۡعُونَ يَبۡتَغُونَ إِلَىٰ رَبِّهِمُ ٱلۡوَسِيلَةَ أَيُّهُمۡ أَقۡرَبُ وَيَرۡجُونَ رَحۡمَتَهُۥ وَيَخَافُونَ عَذَابَهُۥٓۚ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحۡذُورٗا
Ceux qu'ils invoquent, cherchent [eux-mêmes], à qui mieux, le moyen de se rapprocher le plus de leur Seigneur. Ils espèrent Sa miséricorde et craignent Son châtiment. Le châtiment de ton Seigneur est vraiment redouté
Al-Jalalayn — Al-Jalalayn
Those whom they call gods they themselves seek a means to their Lord they seek nearness by way of obedience which of them ayyuhum substitutes for the third person indicator wāw of the verb yabtaghūna ‘they seek’ in other words even he seeks it this nearness the one who is nearer to Him so how much more is it sought in the case of others?; and they hope for His mercy and fear His chastisement just like others so how can you call them gods? Truly your Lord’s chastisement is a thing to beware of.
وَإِن مِّن قَرۡيَةٍ إِلَّا نَحۡنُ مُهۡلِكُوهَا قَبۡلَ يَوۡمِ ٱلۡقِيَٰمَةِ أَوۡ مُعَذِّبُوهَا عَذَابٗا شَدِيدٗاۚ كَانَ ذَٰلِكَ فِي ٱلۡكِتَٰبِ مَسۡطُورٗا
Il n'est point de cité [injuste] que Nous ne fassions périr avant le Jour de la Résurrection, ou que Nous ne punissions d'un dur châtiment. Cela est bien tracé dans le Livre [des décrets immuables]
Al-Jalalayn — Al-Jalalayn
There is not a town — its inhabitants are the ones meant — but We shall destroy it before the Day of Resurrection through death or chastise it with terrible chastisement by killing its inhabitants or otherwise. That has been inscribed in the Book the Preserved Tablet al-lawh al-mahfūz.
وَمَا مَنَعَنَآ أَن نُّرۡسِلَ بِٱلۡأٓيَٰتِ إِلَّآ أَن كَذَّبَ بِهَا ٱلۡأَوَّلُونَۚ وَءَاتَيۡنَا ثَمُودَ ٱلنَّاقَةَ مُبۡصِرَةٗ فَظَلَمُواْ بِهَاۚ وَمَا نُرۡسِلُ بِٱلۡأٓيَٰتِ إِلَّا تَخۡوِيفٗا
Rien ne Nous empêche d'envoyer les miracles, si ce n'est que les Anciens les avaient traités de mensonges. Nous avions apporté aux Thamûd la chamelle qui était un [miracle] visible: mais ils lui firent du tort. En outre, Nous n'envoyons de miracles qu'à titre de menace
Al-Jalalayn — Al-Jalalayn
Nothing prevented Us from sending the signs requested by the people of Mecca except that the ancients denied them when We sent such signs and so We destroyed them if We were to send them to these people of Mecca they would deny them and would thus deserve destruction. However We have judged that they be given respite so that the mission of Muhammad (s) be completed. And We gave Thamūd the she-camel as a sign that was apparent one that was clear and evident but they wronged they disbelieved it and were therefore destroyed. And We do not send signs miracles except for deterrence to servants so that they might believe.
وَإِذۡ قُلۡنَا لَكَ إِنَّ رَبَّكَ أَحَاطَ بِٱلنَّاسِۚ وَمَا جَعَلۡنَا ٱلرُّءۡيَا ٱلَّتِيٓ أَرَيۡنَٰكَ إِلَّا فِتۡنَةٗ لِّلنَّاسِ وَٱلشَّجَرَةَ ٱلۡمَلۡعُونَةَ فِي ٱلۡقُرۡءَانِۚ وَنُخَوِّفُهُمۡ فَمَا يَزِيدُهُمۡ إِلَّا طُغۡيَٰنٗا كَبِيرٗا
Et lorsque Nous te disions que ton Seigneur cerne tous les gens (par Sa puissance et Son savoir). Quant à la vision que Nous t'avons montrée, Nous ne l'avons faite que pour éprouver les gens, tout comme l'arbre maudit mentionné dans le Coran. Nous les menaçons, mais cela ne fait qu'augmenter leur grande transgression
Al-Jalalayn — Al-Jalalayn
And remember when We said to you ‘Truly your Lord encompasses mankind’ in knowledge and power over them such that they are within His grasp so deliver the Message to them and do not fear anyone because God will protect you from them. And We did not appoint the vision that We showed you before your very eyes during the Night Journey except as a test for people for the people of Mecca — since they denied it and some of them even apostatised when he the Prophet informed them of it — and likewise the tree cursed in the Qur’ān namely the tree called Zaqqūm Q.3762ff that issues from the very root of the Blazing Fire of Hell; We made it a test for them because they said ‘Fire consumes trees so how can it cause it the Zaqqūm tree to issue forth?’. And We seek to deter them with it but it Our deterrence only increases them in gross insolence.