Al-Jalalayn
Al-Jalalayn
النحل
An-Nahl
128 versets
وَضَرَبَ ٱللَّهُ مَثَلٗا رَّجُلَيۡنِ أَحَدُهُمَآ أَبۡكَمُ لَا يَقۡدِرُ عَلَىٰ شَيۡءٖ وَهُوَ كَلٌّ عَلَىٰ مَوۡلَىٰهُ أَيۡنَمَا يُوَجِّههُّ لَا يَأۡتِ بِخَيۡرٍ هَلۡ يَسۡتَوِي هُوَ وَمَن يَأۡمُرُ بِٱلۡعَدۡلِ وَهُوَ عَلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖ
Et Allah propose en parabole deux hommes: l'un d'eux est muet, dépourvu de tout pouvoir et totalement à la charge de son maître; Quelque lieu où celui-ci l'envoie, il ne rapporte rien de bon; serait-il l'égal de celui qui ordonne la justice et qui est sur le droit chemin
Al-Jalalayn — Al-Jalalayn
And God strikes a similitude mathalan this is substituted by the following rajulayn two men one of whom is dumb from birth having no power over anything as he cannot understand nor be understood and who is a liability burdensome to his master — the legal guardian of his affairs — wherever he directs him he does not bring therefrom any good he does not succeed and this is the similitude of the disbeliever. Is he that is the dumb one mentioned equal to one who enjoins justice that is to one who is able to speak of benefit to people since he enjoins it justice and encourages others to it and follows a path a way that is straight? — this being the second man the believer — No he is not equal to him. It is also said that this last similitude is a similitude of God while the similitude of the dumb one is of the idols so that the preceding verse contains the similitude of the disbeliever and the believer.
وَلِلَّهِ غَيۡبُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَمَآ أَمۡرُ ٱلسَّاعَةِ إِلَّا كَلَمۡحِ ٱلۡبَصَرِ أَوۡ هُوَ أَقۡرَبُۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ
C'est à Allah qu'appartient l'inconnaissable des cieux et de la terre. Et l'ordre [concernant] l'Heure ne sera que comme un clin d'œil ou plus bref encore! Car Allah est, certes, Omnipotent
Al-Jalalayn — Al-Jalalayn
And to God belongs the Unseen of the heavens and the earth in other words the knowledge of what is hidden in them. And the matter of the Hour is but as the twinkling of an eye or it is even nearer since it takes place as a result of the words ‘Be’ and it is kun fa-yakūn. Truly God has power over all things.
وَٱللَّهُ أَخۡرَجَكُم مِّنۢ بُطُونِ أُمَّهَٰتِكُمۡ لَا تَعۡلَمُونَ شَيۡـٔٗا وَجَعَلَ لَكُمُ ٱلسَّمۡعَ وَٱلۡأَبۡصَٰرَ وَٱلۡأَفۡـِٔدَةَ لَعَلَّكُمۡ تَشۡكُرُونَ
Et Allah vous a fait sortir des ventres de vos mères, dénués de tout savoir, et vous a donné l'ouïe, les yeux et les cœurs (l'intelligence), afin que vous; soyez reconnaissants
Al-Jalalayn — Al-Jalalayn
And God brought you forth from the bellies of your mothers while you did not know anything the statement lā ta‘lamūna shay’an ‘while you did not know anything’ is a circumstantial qualifier and He gave you hearing and sight and hearts that perhaps you might give thanks to Him for this gift and become believers.
أَلَمۡ يَرَوۡاْ إِلَى ٱلطَّيۡرِ مُسَخَّرَٰتٖ فِي جَوِّ ٱلسَّمَآءِ مَا يُمۡسِكُهُنَّ إِلَّا ٱللَّهُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يُؤۡمِنُونَ
N'ont-ils pas vu les oiseaux assujettis [au vol] dans l'atmosphère du ciel sans que rien ne les retienne en dehors d'Allah? Il y a vraiment là des preuves pour des gens qui croient
Al-Jalalayn — Al-Jalalayn
Have they not observed the birds how they are made subservient disposed to be able to fly in the air of heaven? that is in the air between the heaven and the earth. Nothing holds them when they draw in their wings or open them lest they fall except God by His power. Indeed in that there are signs for a people who believe the signs which are that they have been created in a way that enables them to fly as well as the creation of the air in such a way that it allows for flight and the holding of them up in the air so that they do not fall.
وَٱللَّهُ جَعَلَ لَكُم مِّنۢ بُيُوتِكُمۡ سَكَنٗا وَجَعَلَ لَكُم مِّن جُلُودِ ٱلۡأَنۡعَٰمِ بُيُوتٗا تَسۡتَخِفُّونَهَا يَوۡمَ ظَعۡنِكُمۡ وَيَوۡمَ إِقَامَتِكُمۡ وَمِنۡ أَصۡوَافِهَا وَأَوۡبَارِهَا وَأَشۡعَارِهَآ أَثَٰثٗا وَمَتَٰعًا إِلَىٰ حِينٖ
Et Allah vous a fait de vos maisons une habitation, tout comme Il vous a procuré des maisons faites de peaux de bêtes que vous trouvez légères, le jour où vous vous déplacez et le jour où vous vous campez. De leur laine, de leur poil et de leur crin (Il vous a procuré) des effets et des objets dont vous jouissez pour un certain délai
Al-Jalalayn — Al-Jalalayn
And it is God Who has made for you your homes as a place of rest a place that you can inhabit and He has made for you out of the skins of the cattle homes such as tents and pavilions which you find light to carry on the day of your migration your travel and on the day of your halting; and of their wool that is the sheep’s and their fur that is the camels’ and their hair that is the goats’ He has made for you furniture chattels such as rugs and blankets and wares for you to use for a while until they perish.