Al-Jalalayn
Al-Jalalayn
النحل
An-Nahl
128 versets
وَيَجۡعَلُونَ لِمَا لَا يَعۡلَمُونَ نَصِيبٗا مِّمَّا رَزَقۡنَٰهُمۡۗ تَٱللَّهِ لَتُسۡـَٔلُنَّ عَمَّا كُنتُمۡ تَفۡتَرُونَ
Et ils assignent une partie [des biens] que Nous leur avons attribués à [des idoles] qu'ils ne connaissent pas. Par Allah! Vous serez certes interrogés sur ce que vous inventiez
Al-Jalalayn — Al-Jalalayn
And they that is the idolaters assign to what they do not know that they cause harm and cannot benefit them — namely the idols — a portion of that which We have provided them with of crops and cattle saying that ‘this is for God and this is for our partners’. By God you will indeed be questioned a questioning of rebuke; there is a shift herein from the third to the second person about what you used to fabricate against God such as claiming that He commanded you to do this.
وَيَجۡعَلُونَ لِلَّهِ ٱلۡبَنَٰتِ سُبۡحَٰنَهُۥ وَلَهُم مَّا يَشۡتَهُونَ
Et ils assignent à Allah des filles. Gloire et pureté à Lui! Et à eux-mêmes, cependant, (ils assignent) ce qu'ils désirent (des fils)
Al-Jalalayn — Al-Jalalayn
And they assign to God daughters by claiming that the angels are the daughters of God — Be He glorified! — a declaration that He is exalted above that which they claim — while they will have what they desire namely sons the status of this sentence is either independent nominative or that of an accusative object of the verb yaj‘alūna ‘they assign’. The meaning is that to Him they assign daughters to whom they are averse when in any case He is exalted beyond having offspring while to themselves they assign sons of their own choosing so that the best is theirs exclusively — like where God says Now ask them are daughters to be for your Lord while sons are to be for them? Q. 37149.
وَإِذَا بُشِّرَ أَحَدُهُم بِٱلۡأُنثَىٰ ظَلَّ وَجۡهُهُۥ مُسۡوَدّٗا وَهُوَ كَظِيمٞ
Et lorsqu'on annonce à l'un d'eux une fille, son visage s'assombrit et une rage profonde [l'envahit]
Al-Jalalayn — Al-Jalalayn
And when one of them is given the tidings of a girl that will be born to him his face becomes darkened transformed like that of one suddenly struck by grief and he chokes inwardly filled with anguish so how is it that daughters are attributed to Him exalted be He?
يَتَوَٰرَىٰ مِنَ ٱلۡقَوۡمِ مِن سُوٓءِ مَا بُشِّرَ بِهِۦٓۚ أَيُمۡسِكُهُۥ عَلَىٰ هُونٍ أَمۡ يَدُسُّهُۥ فِي ٱلتُّرَابِۗ أَلَا سَآءَ مَا يَحۡكُمُونَ
Il se cache des gens, à cause du malheur qu'on lui a annoncé. Doit-il la garder malgré la honte ou l'enfouira-t-il dans la terre? Combien est mauvais leur jugement
Al-Jalalayn — Al-Jalalayn
He hides disappearing from people that is from his people out of distress at the tidings given to him fearing mockery unsure what to do with it the newborn shall he retain it — refrain from killing it — in humiliation enduring shame and disgrace or trample into the dust by burying it alive. Verily wretched is what they judge evil is this judgement of theirs in which they ascribe to their Creator that His are the daughters who have such a lowly status in their eyes.
لِلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ مَثَلُ ٱلسَّوۡءِۖ وَلِلَّهِ ٱلۡمَثَلُ ٱلۡأَعۡلَىٰۚ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ
C'est à ceux qui ne croient pas en l'au-delà que revient le mauvais qualificatif (qu'ils ont attribué à Allah). Tandis qu'à Allah [Seul] est le qualificatif suprême. Et c'est Lui le Tout Puissant, le Sage
Al-Jalalayn — Al-Jalalayn
For those who do not believe in the Hereafter namely for the disbelievers there is an evil description in other words theirs is the most evil attribute meaning the most vile which is their burying alive of newborn girls despite the fact that they are needed for the purposes of marriage; and the loftiest description belongs to God His is the attribute most sublime namely that there is no god except Him. And He is the Mighty in His kingdom the Wise in His creation.