Al-Jalalayn
Al-Jalalayn
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وَٱمۡرَأَتُهُۥ قَآئِمَةٞ فَضَحِكَتۡ فَبَشَّرۡنَٰهَا بِإِسۡحَٰقَ وَمِن وَرَآءِ إِسۡحَٰقَ يَعۡقُوبَ
Sa femme était debout, et elle rit alors; Nous lui annonçâmes donc (la naissance d') Isaac, et après Isaac, Jacob
Al-Jalalayn — Al-Jalalayn
And his wife that is Abraham’s wife Sarah standing by serving them laughed at the good tiding of their destruction; and so We gave her the good tiding of Isaac and after Isaac of Jacob his son whom she would live to see.
قَالَتۡ يَٰوَيۡلَتَىٰٓ ءَأَلِدُ وَأَنَا۠ عَجُوزٞ وَهَٰذَا بَعۡلِي شَيۡخًاۖ إِنَّ هَٰذَا لَشَيۡءٌ عَجِيبٞ
Elle dit: «Malheur à moi! Vais-je enfanter alors que je suis vieille et que mon mari, que voici, est un vieillard? C'est là vraiment une chose étrange!»
Al-Jalalayn — Al-Jalalayn
She said ‘Woe to me! yā waylatā is an expression used in reaction to a serious matter; the alif suffixed in waylatā substitutes for the yā’ of the genitive annexation waylatī ‘my woe’. Shall I bear a child when I am an old woman 99 years old and this my husband is an old man? 100 or 120 years old shaykhan is in the accusative because it is a circumstantial qualifier operated by the demonstrative import of dhā ‘this’. Truly this is a strange thing’ that a child should be born to such an aged couple.
قَالُوٓاْ أَتَعۡجَبِينَ مِنۡ أَمۡرِ ٱللَّهِۖ رَحۡمَتُ ٱللَّهِ وَبَرَكَٰتُهُۥ عَلَيۡكُمۡ أَهۡلَ ٱلۡبَيۡتِۚ إِنَّهُۥ حَمِيدٞ مَّجِيدٞ
Ils dirent: «T'étonnes-tu de l'ordre d'Allah? Que la miséricorde d'Allah et Ses bénédictions soient sur vous, gens de cette maison! Il est vraiment, digne de louange et de glorification!»
Al-Jalalayn — Al-Jalalayn
They said ‘Are you astonished by God’s command? by His power? The mercy of God and His blessings be upon you O people of the House! the House of Abraham. Truly He is Praised Glorious!’ Generous.
فَلَمَّا ذَهَبَ عَنۡ إِبۡرَٰهِيمَ ٱلرَّوۡعُ وَجَآءَتۡهُ ٱلۡبُشۡرَىٰ يُجَٰدِلُنَا فِي قَوۡمِ لُوطٍ
Lorsque l'effroi eut quitté Abraham et que la bonne nouvelle l'eut atteint, voilà qu'il discuta avec Nous (en faveur) du peuple de Lot
Al-Jalalayn — Al-Jalalayn
And when the awe the fear departed from Abraham and the good tiding came to him of a child he began to plead with Us pleading with Our messengers concerning the matter of the people of Lot.
إِنَّ إِبۡرَٰهِيمَ لَحَلِيمٌ أَوَّـٰهٞ مُّنِيبٞ
Abraham était, certes, longanime, très implorant et repentant
Al-Jalalayn — Al-Jalalayn
Assuredly Abraham was forbearing long-suffering imploring penitent always returning to God in repentance thus he said to them ‘Would you destroy a town in which there are 300 believers?’ They said ‘No’. He said ‘Would you destroy a town in which there are 200 believers?’ They said ‘No’. He said ‘Would you destroy a town in which there are 40 believers?’ They said ‘No’. He said ‘Would you destroy a town in which there are 14 believers?’ They said ‘No’. He said ‘What if there were one believer in it?’ They said ‘No’. He said ‘Lot is in it’. They said ‘We know full well who is in it’ … to the end of the narrative.