Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
الأنعام
Al-An'am
165 versets
قُلۡ إِنِّي نُهِيتُ أَنۡ أَعۡبُدَ ٱلَّذِينَ تَدۡعُونَ مِن دُونِ ٱللَّهِۚ قُل لَّآ أَتَّبِعُ أَهۡوَآءَكُمۡ قَدۡ ضَلَلۡتُ إِذٗا وَمَآ أَنَا۠ مِنَ ٱلۡمُهۡتَدِينَ
Dis: «il m'a été interdit d'adorer ceux que vous priez en dehors d'Allah». Dis: «Je ne suivrai pas vos passions: car ce serait m'égarer, et je ne serais plus parmi les bien-guidés»
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Say) O Muhammad to 'Uyaynah and his folk: (I am forbidden) in the Qur'an (to worship those on whom you call) you worship (instead of Allah) i.e. idols. (Say) O Muhammad to 'Uyaynah and his folk: (I will not follow your desires) by worshipping idols and repelling Salman and his fellow believers from me, (for then) for if I do that (should I go astray) from guidance (and I should not be of the rightly guided) to that which is right if I were to do so.
قُلۡ إِنِّي عَلَىٰ بَيِّنَةٖ مِّن رَّبِّي وَكَذَّبۡتُم بِهِۦۚ مَا عِندِي مَا تَسۡتَعۡجِلُونَ بِهِۦٓۚ إِنِ ٱلۡحُكۡمُ إِلَّا لِلَّهِۖ يَقُصُّ ٱلۡحَقَّۖ وَهُوَ خَيۡرُ ٱلۡفَٰصِلِينَ
Dis: «Je m'appuie sur une preuve évidente de la part de mon Seigneur, et vous avez traité cela de mensonge. Ce (le châtiment) que vous voulez hâter ne dépend pas de moi. Le jugement n'appartient qu'à Allah: Il tranche en toute vérité et Il est le meilleur des juges
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Say) O Muhammad to al-Nadr Ibn al-Harith and his folk: (I am (relying) on clear proof from my Lord) and I have full insight of my matter and religion, (while you deny Him) you deny the Qur'an and Allah's divine Oneness. (I have not that for which ye are impatient) i.e. your punishment. (The decision) to send a punishment on you (is for Allah only. He telleth the Truth) His judgement is just and He commands only that which is right (and He is the Best of Deciders) the best of Judges.
قُل لَّوۡ أَنَّ عِندِي مَا تَسۡتَعۡجِلُونَ بِهِۦ لَقُضِيَ ٱلۡأَمۡرُ بَيۡنِي وَبَيۡنَكُمۡۗ وَٱللَّهُ أَعۡلَمُ بِٱلظَّـٰلِمِينَ
Dis: «Si ce que vous voulez hâter dépendait de moi, ce serait affaire faite entre vous et moi.» C'est Allah qui connaît le mieux les injustes
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Say) O Muhammad: (If I had that for which ye are impatient) i.e. punishment, (then would the case (ere this) have been decided between me and you) you would have already been destroyed. (Allah is best aware of the wrong-doers) of the punishment of the idolaters: al-Nadr Ibn al-Harith and his folk. Then, the punishment for which al-Nadr Ibn al-Harith asked happened: he was killed in captivity on the Day of Badr.
۞وَعِندَهُۥ مَفَاتِحُ ٱلۡغَيۡبِ لَا يَعۡلَمُهَآ إِلَّا هُوَۚ وَيَعۡلَمُ مَا فِي ٱلۡبَرِّ وَٱلۡبَحۡرِۚ وَمَا تَسۡقُطُ مِن وَرَقَةٍ إِلَّا يَعۡلَمُهَا وَلَا حَبَّةٖ فِي ظُلُمَٰتِ ٱلۡأَرۡضِ وَلَا رَطۡبٖ وَلَا يَابِسٍ إِلَّا فِي كِتَٰبٖ مُّبِينٖ
C'est Lui qui détient les clefs de l'Inconnaissable. Nul autre que Lui ne les connaît. Et Il connaît ce qui est dans la terre ferme, comme dans la mer. Et pas une feuille ne tombe qu'Il ne le sache. Et pas une graine dans les ténèbres de la terre, rien de frais ou de sec, qui ne soit consigné dans un livre explicite
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And with Him are the keys of the invisible) the stores of the unseen: rain, vegetation, fruits, and the descent of punishment you asked for on the Day of Badr. (None but He knoweth them) no one knows the keys of the unseen: when the punishment for which you are impatient will come down on you. (And He knoweth what is in the land and the sea) of created beings and marvels; it is also said that this means: Allah knows what He destroys in the land and in the sea. (Not a leaf falleth) from a tree (but He knoweth it) He knows how many times it spins in the air before it falls, (not a grain amid the darkness of the earth) under a rock at the bottom of the earth except that He knows it, (naught of wet) i.e. water (or dry) steppe (but (it is noted) in a) written (clear record) all of it is in the Guarded Tablet: with their precise measure and time.
وَهُوَ ٱلَّذِي يَتَوَفَّىٰكُم بِٱلَّيۡلِ وَيَعۡلَمُ مَا جَرَحۡتُم بِٱلنَّهَارِ ثُمَّ يَبۡعَثُكُمۡ فِيهِ لِيُقۡضَىٰٓ أَجَلٞ مُّسَمّٗىۖ ثُمَّ إِلَيۡهِ مَرۡجِعُكُمۡ ثُمَّ يُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَ
Et, la nuit, c'est Lui qui prend vos âmes, et Il sait ce que vous avez acquis pendant le jour. Puis Il vous ressuscite le jour afin que s'accomplisse le terme fixé. Ensuite, c'est vers Lui que sera votre retour, et Il vous informera de ce que vous faisiez
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(He it is Who gathereth you at night) He takes your souls away in your sleep (and knoweth that which ye commit) you earn (by day. Then He raiseth you again to life) He returns to you again your souls (therein) in the day, (that the term appointed (for you) may be accomplished) that your lifespan and provisions reach their terms. (And afterward unto Him is your return) after you die. (Then He will proclaim unto you what ye used to do) of good and evil.