Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
الأنعام
Al-An'am
165 versets
وَأَنذِرۡ بِهِ ٱلَّذِينَ يَخَافُونَ أَن يُحۡشَرُوٓاْ إِلَىٰ رَبِّهِمۡ لَيۡسَ لَهُم مِّن دُونِهِۦ وَلِيّٞ وَلَا شَفِيعٞ لَّعَلَّهُمۡ يَتَّقُونَ
Et avertis par ceci (le Coran), ceux qui craignent d'être rassemblés devant leur Seigneur, qu'ils n'auront hors d'Allah ni allié ni intercesseur. Peut-être deviendraient-ils pieux
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Warn hereby) warn by the Qur'an; it is also said that this means: warn by Allah (those who fear) those who know and have certainty, among them Bilal Ibn Rabah, Suhayb Ibn Sinan, Mihja' Ibn Salih, 'Ammar Ibn Yasir, Salman al-Farisi, 'Amir Ibn Fuhayrah, Khabbab Ibn al-Aratt and Salim, the client of Abu Hudhayfah, (that they will be gathered unto their Lord) after death, (for whom there is no protecting friend) to protect them (nor intercessor beside Him) to interceded for them or save them from the torment, (that they may ward off (evil)) ward off transgressions, and this will help them perform works of obedience.
وَلَا تَطۡرُدِ ٱلَّذِينَ يَدۡعُونَ رَبَّهُم بِٱلۡغَدَوٰةِ وَٱلۡعَشِيِّ يُرِيدُونَ وَجۡهَهُۥۖ مَا عَلَيۡكَ مِنۡ حِسَابِهِم مِّن شَيۡءٖ وَمَا مِنۡ حِسَابِكَ عَلَيۡهِم مِّن شَيۡءٖ فَتَطۡرُدَهُمۡ فَتَكُونَ مِنَ ٱلظَّـٰلِمِينَ
Et ne repousse pas ceux qui, matin et soir, implorent leur Seigneur, cherchant sa Face «Wajh». Leur demander compte ne t'incombe en rien, et te demander compte ne leur incombe en rien. En les repoussant donc, tu serais du nombre des injustes
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Repel not) O Muhammad, because of what 'Uyaynah Ibn Hisn al-Fazari has said-he said: �repel these from you so that the nobles of Mecca come to you, hear you and believe in you�-and these nobles also asked 'Umar to request the Prophet (pbuh) to allocate one day for them and another for weak believers, but Allah rejected this and warned them against such a deed, (those who call upon their Lord) Salman and his fellow believers, among the clients, who worship their Lord (at morn and evening) through performing the five daily prayers, (seeking His Countenance) and by doing so they only seek Allah's Countenance and good pleasure. (Thou art not accountable for them) for their provision (in aught, nor are they accountable for you) for your provision (in aught, that thou shouldst repel them and be of the wrong-doers) of those who harm themselves.
وَكَذَٰلِكَ فَتَنَّا بَعۡضَهُم بِبَعۡضٖ لِّيَقُولُوٓاْ أَهَـٰٓؤُلَآءِ مَنَّ ٱللَّهُ عَلَيۡهِم مِّنۢ بَيۡنِنَآۗ أَلَيۡسَ ٱللَّهُ بِأَعۡلَمَ بِٱلشَّـٰكِرِينَ
Ainsi, éprouvons-Nous (les gens) les uns par les autres, pour qu'ils disent: «Est-ce là ceux qu'Allah a favorisés parmi nous?» N'est-ce pas Allah qui sait le mieux lesquels sont reconnaissants
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And even so) thus (do We try) test (some of them by others) the Arab by the client and the noble by the lowly person. This was revealed about 'Uyaynah Ibn Hisn al-Fazari, 'Utbah and Shaybah the sons of Rabi'ah, Umayyah Ibn Khalaf al-Jumahi, al-Walid Ibn al-Mughirah al-Makhzumi, Abu Jahl Ibn Hisham, Suhayl Ibn 'Amr and their likes among the leaders of the Quraysh who were tested by the clients, (that they) i.e. 'Uyaynah Ibn Hisn al-Fazari and his lot (say: Are these) i.e. Salman and his fellow believers (they whom Allah favoureth) with faith (among us? Is not Allah best aware of the thanksgivers) of the believers, those who deserve such favour?
وَإِذَا جَآءَكَ ٱلَّذِينَ يُؤۡمِنُونَ بِـَٔايَٰتِنَا فَقُلۡ سَلَٰمٌ عَلَيۡكُمۡۖ كَتَبَ رَبُّكُمۡ عَلَىٰ نَفۡسِهِ ٱلرَّحۡمَةَ أَنَّهُۥ مَنۡ عَمِلَ مِنكُمۡ سُوٓءَۢا بِجَهَٰلَةٖ ثُمَّ تَابَ مِنۢ بَعۡدِهِۦ وَأَصۡلَحَ فَأَنَّهُۥ غَفُورٞ رَّحِيمٞ
Et lorsque viennent vers toi ceux qui croient à nos versets (le Coran), dis: «Que la paix soit sur vous! Votre Seigneur S'est prescrit à Lui-même la miséricorde. Et quiconque d'entre vous a fait un mal par ignorance, et ensuite s'est repenti et s'est réformé... Il est, alors, Pardonneur et Miséricordieux»
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And when those who believe in Our revelations) in our Book and Messenger; the reference here is to 'Umar Ibn al-Khattab (come unto thee, say) O Muhammad: (Peace be unto you!) Allah has accepted your repentance and excuse (Your Lord hath prescribed for Himself mercy) for anyone who repents, (that whoso of you doeth evil) sins (through ignorance) intentionally even though he did not know its due punishment (and repenteth afterward thereof) and repents of this sin (and doeth right) in relation to that which is between him and his Lord, ((for him) lo! Allah is Forgiving) He overlooks sins, (Merciful) towards him who repents.
وَكَذَٰلِكَ نُفَصِّلُ ٱلۡأٓيَٰتِ وَلِتَسۡتَبِينَ سَبِيلُ ٱلۡمُجۡرِمِينَ
C'est ainsi que Nous détaillons les versets, afin qu'apparaisse clairement le chemin des criminels
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Thus do We expound the revelations) We expound the Qur'an, explaining commands, prohibitions as well as their events (that the way of the unrighteous may be manifest) the way of the idolaters, 'Uyaynah and his folk, why it is that they do not believe?