Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
الضحى
Ad-Duhaa
11 versets
وَٱلضُّحَىٰ
Par le Jour Montant
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
And from his narration on the authority of Ibn 'Abbas that he said about the interpretation of Allah's saying (By the morning hours): '(By the morning hours) He says: Allah swears by the whole day
وَٱلَّيۡلِ إِذَا سَجَىٰ
Et par la nuit quand elle couvre tout
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And by the night when it is stillest) and by the night when it becomes dark,
مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَىٰ
Ton Seigneur ne t'a ni abandonné, ni détesté
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Thy Lord hath not forsaken thee) your Lord has not left you since He inspired you (nor doth He hate thee) since He loved you; this is the reason for Allah's oath, this was revealed after the revelations from Allah stopped for 15 nights because the Prophet (pbuh) forgot to say " if Allah wills " when he promised the idolaters to answer their questions. And because the revelations stopped for this period of time the idolaters said: the Lord of Prophet has forsaken him and He hates him.
وَلَلۡأٓخِرَةُ خَيۡرٞ لَّكَ مِنَ ٱلۡأُولَىٰ
La vie dernière t'est, certes, meilleure que la vie présente
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And verily the latter portion will be better for thee than the former) He says: the reward of the Hereafter is better for you than the reward of the life of the world.
وَلَسَوۡفَ يُعۡطِيكَ رَبُّكَ فَتَرۡضَىٰٓ
Ton Seigneur t'accordera certes [Ses faveurs], et alors tu seras satisfait
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And verily thy Lord will give unto thee) in the Hereafter of intercession (so that thou wilt be content) until you are content.