Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
فاطر
Fatir
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وَٱللَّهُ خَلَقَكُم مِّن تُرَابٖ ثُمَّ مِن نُّطۡفَةٖ ثُمَّ جَعَلَكُمۡ أَزۡوَٰجٗاۚ وَمَا تَحۡمِلُ مِنۡ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلۡمِهِۦۚ وَمَا يُعَمَّرُ مِن مُّعَمَّرٖ وَلَا يُنقَصُ مِنۡ عُمُرِهِۦٓ إِلَّا فِي كِتَٰبٍۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٞ
Et Allah vous a créés de terre, puis d'une goutte de sperme, Il vous a ensuite établis en couples. Nulle femelle ne porte ni ne met bas sans qu'Il le sache. Et aucune existence n'est prolongée ou abrégée sans que cela soit consigné dans un livre. Cela est vraiment facile pour Allah
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Allah created you from dust) He created you from Adam and Adam is from dust, (then from a little fluid) the sperm drops of your fathers, (then He made you pairs (the male and female). No female beareth) a child (or bringeth forth) gives birth after the full period of pregnancy or prematurely (save with His knowledge) save with the knowledge and command of Allah. (And no one groweth old who groweth old, nor is aught lessened of his life, but it is recorded in a Book) except that it is recorded in the Guarded Tablet. (Lo! That) recording that (is easy for Allah) even without writing.
وَمَا يَسۡتَوِي ٱلۡبَحۡرَانِ هَٰذَا عَذۡبٞ فُرَاتٞ سَآئِغٞ شَرَابُهُۥ وَهَٰذَا مِلۡحٌ أُجَاجٞۖ وَمِن كُلّٖ تَأۡكُلُونَ لَحۡمٗا طَرِيّٗا وَتَسۡتَخۡرِجُونَ حِلۡيَةٗ تَلۡبَسُونَهَاۖ وَتَرَى ٱلۡفُلۡكَ فِيهِ مَوَاخِرَ لِتَبۡتَغُواْ مِن فَضۡلِهِۦ وَلَعَلَّكُمۡ تَشۡكُرُونَ
Les deux mers ne sont pas identiques: [l'eau de] celle-ci est potable, douce et agréable à boire, et celle-là est salée, amère. Cependant de chacune vous mangez une chair fraîche, et vous extrayez un ornement que vous portez. Et tu vois le vaisseau fendre l'eau avec bruit, pour que vous cherchiez certains [des produits] de Sa grâce. Peut-être serez-vous reconnaissants
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And the two seas) the sweet and salty (are not alike: this, fresh, sweet, food to drink, this (other) bitter, salt. And from them both) the sweet and salty seas (ye eat fresh meat) fresh fish (and derive) especially from the salty sea (the ornament) gems and pearls (that ye wear. And thou seest the ship cleaving them) i.e. the seas (with its prow) coming and going driven by the same wind (that ye may seek of His bounty) of His provision, (and that haply ye may give thanks) so that you may give thanks for His bounty.
يُولِجُ ٱلَّيۡلَ فِي ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِي ٱلَّيۡلِ وَسَخَّرَ ٱلشَّمۡسَ وَٱلۡقَمَرَۖ كُلّٞ يَجۡرِي لِأَجَلٖ مُّسَمّٗىۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمۡ لَهُ ٱلۡمُلۡكُۚ وَٱلَّذِينَ تَدۡعُونَ مِن دُونِهِۦ مَا يَمۡلِكُونَ مِن قِطۡمِيرٍ
Il fait que la nuit pénètre le jour et que le jour pénètre la nuit. Et Il a soumis le soleil et la lune. Chacun d'eux s'achemine vers un terme fixé. Tel est Allah, votre Seigneur: à Lui appartient la royauté, tandis que ceux que vous invoquez, en dehors de Lui, ne sont même pas maîtres de la pellicule d'un noyau de datte
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(He maketh the night to pass into the day) such that the night is longer than the day by, for instance, six hours (and He maketh the day to pass into the night) such that the day is longer than the night by, let us say, six hours. (He hath subdued the sun and moon to service) He subdued the light of the sun and the moon to the service of human beings. (Each runneth unto an appointed term) round appointed trajectories. (Such is Allah, your Lord) it is Allah, your Lord, Who does so, not the deities; (His is the Sovereignty) the storehouses of the universe; (and those unto whom you pray) those whom you worship (instead of Him) instead of Allah (own not so much as the white spot on a date stone) they are unable to own of all that even the white spot on a date stone.
إِن تَدۡعُوهُمۡ لَا يَسۡمَعُواْ دُعَآءَكُمۡ وَلَوۡ سَمِعُواْ مَا ٱسۡتَجَابُواْ لَكُمۡۖ وَيَوۡمَ ٱلۡقِيَٰمَةِ يَكۡفُرُونَ بِشِرۡكِكُمۡۚ وَلَا يُنَبِّئُكَ مِثۡلُ خَبِيرٖ
Si vous les invoquez, ils n'entendent pas votre invocation; et même s'ils entendaient, ils ne sauraient vous répondre. Et le jour du Jugement ils vont nier votre association. Nul ne peut te donner des nouvelles comme Celui qui est parfaitement informé
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(If ye pray unto them) i.e. the deities (they hear not your prayer) because they are deaf and dumb, (and if they heard they could not grant it you) because they despise you. (On the Day of Resurrection they will disown association with you) the deities will absolve themselves from you for associating them as partners with Allah and for worshipping them beside Allah. (None can Inform you) of them and their works (like Him Who is Aware) i.e. Allah.
۞يَـٰٓأَيُّهَا ٱلنَّاسُ أَنتُمُ ٱلۡفُقَرَآءُ إِلَى ٱللَّهِۖ وَٱللَّهُ هُوَ ٱلۡغَنِيُّ ٱلۡحَمِيدُ
O hommes, vous êtes les indigents ayant besoin d'Allah, et c'est Allah, Lui qui se dispense de tout et Il est Le Digne de louange
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(O mankind! Ye are the poor in your relation to Allah) in relation to His forgiveness, mercy, provision and well-being in the life of this world and to His Paradise in the Hereafter. (And Allah! He is the Absolute) He is free of need for what you have of wealth, (the Owner of Praise) He is praiseworthy in His acts.