Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
الحج
Al-Hajj
78 versets
ذَٰلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلۡحَقُّ وَأَنَّهُۥ يُحۡيِ ٱلۡمَوۡتَىٰ وَأَنَّهُۥ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ
Il en est ainsi parce qu'Allah est la vérité; et c'est Lui qui rend la vie aux morts; et c'est Lui qui est Omnipotent
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(That is because) the power to transform you, and to do other things, so that you acknowledge and know that (Allah, He is the Truth) the worship of Allah is the Truth. (Lo! He quickeneth the dead) for the resurrection, (and lo! He is Able to do all things) of life and death;
وَأَنَّ ٱلسَّاعَةَ ءَاتِيَةٞ لَّا رَيۡبَ فِيهَا وَأَنَّ ٱللَّهَ يَبۡعَثُ مَن فِي ٱلۡقُبُورِ
Et que l'Heure arrivera; pas de doute à son sujet, et qu'Allah ressuscitera ceux qui sont dans les tombeaux
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And because the Hour will come, there is no doubt thereof) there is no doubt that it will come; (and because Allah will raise those who are in the graves) for requital and chastisement.
وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِي ٱللَّهِ بِغَيۡرِ عِلۡمٖ وَلَا هُدٗى وَلَا كِتَٰبٖ مُّنِيرٖ
Or, il y a des gens qui discutent au sujet d'Allah sans aucune science, ni guide, ni Livre pour les éclairer
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And among mankind is he who disputeth concerning Allah) argues against Allah's religion and Scripture (without knowledge or guidance) or proof (or a Scripture giving light) or Scripture expositing what he says.
ثَانِيَ عِطۡفِهِۦ لِيُضِلَّ عَن سَبِيلِ ٱللَّهِۖ لَهُۥ فِي ٱلدُّنۡيَا خِزۡيٞۖ وَنُذِيقُهُۥ يَوۡمَ ٱلۡقِيَٰمَةِ عَذَابَ ٱلۡحَرِيقِ
affichant une attitude orgueilleuse pour égarer les gens du sentier d'Allah. A lui l'ignominie ici-bas; et Nous Lui ferons goûter le Jour de la Résurrection, le châtiment de la fournaise
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Turning away) from the signs and disbelieving in Muhammad (pbuh) and in the Qur'an (in pride to beguile (men) from the way of Allah) from Allah's religion and obedience. (For him in this world is ignominy) the torment of death and being shackled on the Day of Badr, (and on the Day of Resurrection We make him taste the doom of burning) We make him taste the chastisement of the Fire; and it is said that this means: We make him taste a severe chastisement.
ذَٰلِكَ بِمَا قَدَّمَتۡ يَدَاكَ وَأَنَّ ٱللَّهَ لَيۡسَ بِظَلَّـٰمٖ لِّلۡعَبِيدِ
Voilà, pour ce que tes deux mains ont préparé (ici-bas)! Cependant, Allah n'est point injuste envers Ses serviteurs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(This) killing and shackling on the Day of Badr (is for that which thy two hands have sent before) is because of what your two hands did in your state of idolatry; Allah's words from: (And among mankind is he who disputeth concerning Allah without knowledge or guidance�) to (This is for that which your two hands have sent before) were revealed about al-Nadr Ibn al-Harth, (and because Allah is no oppressor of His slaves) such that He would punish them without them having committed any crime.