Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
الحج
Al-Hajj
78 versets
وَمِنَ ٱلنَّاسِ مَن يَعۡبُدُ ٱللَّهَ عَلَىٰ حَرۡفٖۖ فَإِنۡ أَصَابَهُۥ خَيۡرٌ ٱطۡمَأَنَّ بِهِۦۖ وَإِنۡ أَصَابَتۡهُ فِتۡنَةٌ ٱنقَلَبَ عَلَىٰ وَجۡهِهِۦ خَسِرَ ٱلدُّنۡيَا وَٱلۡأٓخِرَةَۚ ذَٰلِكَ هُوَ ٱلۡخُسۡرَانُ ٱلۡمُبِينُ
Il en est parmi les gens qui adorent Allah marginalement. S'il leur arrive un bien, ils s'en tranquillisent, et s'il leur arrive une épreuve, ils détournent leur visage, perdant ainsi (le bien) de l'ici-bas et de l'au-delà. Telle est la perte évidente
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And among mankind is he who worshippeth Allah upon a narrow marge) and among people there is he who worships Allah on an experimental basis, in doubt and because of expectation of some benefit. This was revealed about the Banu'l-Hallaf, the hypocrites of the Banu Asad and Ghatafan, (so that if good) a bounty (befalleth him he is content therewith) he is pleased with the religion of Muhammad (pbuh) but just with his tongue, (but if a trial) hardship (befalleth him, he falleth away utterly) he reverts to his first religion: associating partners with Allah. (He loseth both the world) by missing the life of this world (and the Hereafter) by losing Paradise. (That is the sheer loss) the loss of both this worldly life and the Hereafter.
يَدۡعُواْ مِن دُونِ ٱللَّهِ مَا لَا يَضُرُّهُۥ وَمَا لَا يَنفَعُهُۥۚ ذَٰلِكَ هُوَ ٱلضَّلَٰلُ ٱلۡبَعِيدُ
Ils invoquent en dehors d'Allah, ce qui ne peut ni leur nuire ni leur profiter. Tel est l'égarement profond
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(He calleth) the Banu'l-Hallaf worship others (beside Allah, unto that which hurts him not) if they do not worship them (nor benefits him) if they worshipped them. (That is the far error) far from the Truth and guidance.
يَدۡعُواْ لَمَن ضَرُّهُۥٓ أَقۡرَبُ مِن نَّفۡعِهِۦۚ لَبِئۡسَ ٱلۡمَوۡلَىٰ وَلَبِئۡسَ ٱلۡعَشِيرُ
Ils invoquent ce dont le mal est certainement plus proche que l'utilité. Quel mauvais allié, et quel mauvais compagnon
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(He calleth unto) the Banu'l-Hallaf worship (him whose harm is nearer than his benefit) his harm is near while his benefit is far; (verily an evil patron) an evil lord (and verily an evil friend!) He says: it is truly an evil god him whose worship is harmful.
إِنَّ ٱللَّهَ يُدۡخِلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَٰتِ جَنَّـٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُۚ إِنَّ ٱللَّهَ يَفۡعَلُ مَا يُرِيدُ
Ceux qui croient et font de bonnes œuvres, Allah les fait entrer aux Jardins sous lesquels coulent les ruisseaux, car Allah fait certes ce qu'Il veut
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Lo! Allah causeth those who believe) in Muhammad (pbuh) and in the Qur'an (and do good works) acts of obedience between them and their Lord (to enter the Gardens beneath) beneath their trees and habitations (which rivers) rivers of wine, water, honey and milk (flow. Lo! Allah doth what He intendeth) whether it is bestowing bliss or inflicting damnation. This was also revealed about them when they said: we are afraid that Muhammad does not triumph in this world and, thus, we would loose the affinity existing between us and the Jews.
مَن كَانَ يَظُنُّ أَن لَّن يَنصُرَهُ ٱللَّهُ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِ فَلۡيَمۡدُدۡ بِسَبَبٍ إِلَى ٱلسَّمَآءِ ثُمَّ لۡيَقۡطَعۡ فَلۡيَنظُرۡ هَلۡ يُذۡهِبَنَّ كَيۡدُهُۥ مَا يَغِيظُ
Celui qui pense qu'Allah ne le secourra pas dans l'ici-bas et dans l'au-delà qu'il tende une corde jusqu'au ciel, puis qu'il la coupe, et qu'il voie si sa ruse va faire disparaître ce qui l'enrage
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Whoso is wont to think that Allah will not give him) i.e. Muhammad (pbuh) (victory in the world and the Hereafter) through reason and proof, (let him stretch a rope up to the roof (of his dwelling), and let him hang himself. Then let him see) let him reflect upon (whether his strategy) hanging himself (dispelleth that whereat he rageth!) i.e. regarding Muhammad (pbuh). It is also said that there is another way of understanding this passage: whoever thinks that Allah will not help him in this worldly life with sustenance and in the Hereafter with reward, then let him tie a rope to the roof of his house, hang himself with it and see whether killing himself will dispel his rage regarding sustenance.