Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
البينة
Al-Bayyinah
8 versets
لَمۡ يَكُنِ ٱلَّذِينَ كَفَرُواْ مِنۡ أَهۡلِ ٱلۡكِتَٰبِ وَٱلۡمُشۡرِكِينَ مُنفَكِّينَ حَتَّىٰ تَأۡتِيَهُمُ ٱلۡبَيِّنَةُ
Les infidèles parmi les gens du Livre, ainsi que les Associateurs, ne cesseront pas de mécroire jusqu'à ce que leur vienne la Preuve évidente
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
And from his narration on the authority of Ibn 'Abbas that he said regarding the interpretation of Allah's saying (Those who disbelieve among the People of the Scripture): '(Those who disbelieve among the People of the Scripture) i.e. the Jews and Christians (and the idolaters) the Arab idolaters (could not have left off (erring)) could not have remained in their denial of Muhammad (pbuh) the Qur'an and Islam (till the clear proof came unto them) until clarification of what is in their Scriptures, the Scriptures of the Jews and Christians, came to them. There is another way of understanding the above: those who disbelieve among the people of the Scripture, before the advent Muhammad (pbuh) such as 'Abdullah Ibn Salam and his followers, and those who ascribed partners to Allah before the advent of Muhammad (pbuh) such as Abu Bakr and his fellow Arabs, would not have desisted from their disbelief and idolatry until the clear proof came to them, i.e. until Muhammad (pbuh) came to them.
رَسُولٞ مِّنَ ٱللَّهِ يَتۡلُواْ صُحُفٗا مُّطَهَّرَةٗ
un Messager, de la part d'Allah, qui leur récite des feuilles purifiées
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(A messenger from Allah) i.e. Muhammad (pbuh) (reading) to them (purified pages) pages purified from idolatry
فِيهَا كُتُبٞ قَيِّمَةٞ
dans lesquelles se trouvent des prescriptions d'une rectitude parfaite
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Containing) i.e. the page of Muhammad (pbuh) contains (correct scriptures) a religion and a straight and just way that contains no crookedness.
وَمَا تَفَرَّقَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ إِلَّا مِنۢ بَعۡدِ مَا جَآءَتۡهُمُ ٱلۡبَيِّنَةُ
Et ceux à qui le Livre a été donné ne se sont divisés qu'après que la preuve leur fut venue
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Nor were the People of the Scripture divided) those who were given the Torah, i.e. Ka'b Ibn al-Ashraf and his host, did not differ about Muhammad (pbuh) the Qur'an and Islam (until after the clear proof came unto them) until the clarification of what is in their Scripture regarding the traits and description of Muhammad (pbuh) came to them.
وَمَآ أُمِرُوٓاْ إِلَّا لِيَعۡبُدُواْ ٱللَّهَ مُخۡلِصِينَ لَهُ ٱلدِّينَ حُنَفَآءَ وَيُقِيمُواْ ٱلصَّلَوٰةَ وَيُؤۡتُواْ ٱلزَّكَوٰةَۚ وَذَٰلِكَ دِينُ ٱلۡقَيِّمَةِ
Il ne leur a été commandé, cependant, que d'adorer Allah, Lui vouant un culte exclusif, d'accomplir la Salât et d'acquitter la Zakât. Et voilà la religion de droiture
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And they are ordered) in all the Scriptures (naught else than to serve Allah) nothing else but to profess Allah's divine Oneness, (keeping religion pure for Him) through the profession of Allah's divine Oneness, (as men by nature upright) as ones surrendered unto Him, (and to establish worship) and perform the five daily prayers after declaring their profession in Allah's divine Oneness (and to pay the poor-due) from their wealth after that. Allah then mentioned belief in Allah's divine Oneness, saying: (That) i.e. belief in Allah's divine Oneness (is true religion) the religion of truth, straight without any crookedness; it is also said that this means: that, i.e. belief in Allah's divine Oneness, is the religion of the angels; and it is also said this means: it is the religion of those who are by nature upright; and it is also said this means: the religion of Abraham.