Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
القيامة
Al-Qiyamah
40 versets
أَيَحۡسَبُ ٱلۡإِنسَٰنُ أَن يُتۡرَكَ سُدًى
L'homme pense-t-il qu'on le laissera sans obligation à observer
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
The Qur'an also said: (Thinks man) the disbelieving man, i.e. Abu Jahl (that he is to be left aimless) neglected, without any commands, prohibitions or admonition?
أَلَمۡ يَكُ نُطۡفَةٗ مِّن مَّنِيّٖ يُمۡنَىٰ
N'était-il pas une goutte de sperme éjaculé
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Was he not) i.e. Abu Jahl (a drop of fluid) man's sperm drops (which gushed forth) in the woman's womb; and it is also said: created in the woman's womb?
ثُمَّ كَانَ عَلَقَةٗ فَخَلَقَ فَسَوَّىٰ
Et ensuite une adhérence Puis [Allah] l'a créée et formée harmonieusement
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Then he became a clot) then he became clotted blood; (then (Allah) shaped) him a living being (and fashioned) him with two hands, two feet, two eyes, two ears as well as with all the other members, and also placed in him the spirit.
فَجَعَلَ مِنۡهُ ٱلزَّوۡجَيۡنِ ٱلذَّكَرَ وَٱلۡأُنثَىٰٓ
puis en a fait alors les deux éléments de couple: le mâle et la femelle
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And made of him) after that (a pair, the male and female) Abu Jahl had a son called 'Ikrimah Ibn Abi Jahl and a daughter called Juwayrah Bint Abi Jahl.
أَلَيۡسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحۡـِۧيَ ٱلۡمَوۡتَىٰ
Celui-là [Allah] n'est-Il pas capable de faire revivre les morts
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Is not He (who doeth so) able to bring the dead to life) for the resurrection? Indeed, our Lord is Able to do so; He is Able to bring the dead back to life just as He did create Adam from dust'.