Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
المعارج
Al-Ma'arij
44 versets
فَمَالِ ٱلَّذِينَ كَفَرُواْ قِبَلَكَ مُهۡطِعِينَ
Qu'ont donc, ceux qui ont mécru, à courir vers toi, le cou tendu
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(What aileth those who disbelieve) the disbelievers of Mecca who mock the believers as well as the other disbelievers, (that they keep staring towards thee (O Muhammad)) around you, (open eyed) looking at you without coming close to you,
عَنِ ٱلۡيَمِينِ وَعَنِ ٱلشِّمَالِ عِزِينَ
de droite et de gauche, [venant] par bandes
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Dispersed (On the right and on the left, in groups?
أَيَطۡمَعُ كُلُّ ٱمۡرِيٕٖ مِّنۡهُمۡ أَن يُدۡخَلَ جَنَّةَ نَعِيمٖ
Chacun d'eux convoite-t-il qu'on le laisse entrer au Jardin des délices
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Doth every man among them hope to enter the Garden of Delight?) This is an answer from Allah to the disbelievers that He will not let them enter the Garden.
كَلَّآۖ إِنَّا خَلَقۡنَٰهُم مِّمَّا يَعۡلَمُونَ
Mais non! Nous les avons créés de ce qu'ils savent
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Nay, verily. Lo! We created them) i.e. the disbelievers of Mecca (from what they know) i.e. a sperm drop.
فَلَآ أُقۡسِمُ بِرَبِّ ٱلۡمَشَٰرِقِ وَٱلۡمَغَٰرِبِ إِنَّا لَقَٰدِرُونَ
Eh Non!... Je jure par le Seigneur des Levants et des Couchants que Nous sommes Capable
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(But nay! I swear by the Lord of the rising places) the rising places of winter and summer (and the setting places of the planets) the setting places of winter and summer. There are two rising places and two setting places. The rising place of winter and summer has 177 phases and so do the setting places of winter and summer. The sun rises, in a year, two days in the same phase, and it also sets, in a year, two days in the same phase (that We are Able) this is the reason of the above oath