Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
الأنعام
Al-An'am
165 versets
وَلَا تَأۡكُلُواْ مِمَّا لَمۡ يُذۡكَرِ ٱسۡمُ ٱللَّهِ عَلَيۡهِ وَإِنَّهُۥ لَفِسۡقٞۗ وَإِنَّ ٱلشَّيَٰطِينَ لَيُوحُونَ إِلَىٰٓ أَوۡلِيَآئِهِمۡ لِيُجَٰدِلُوكُمۡۖ وَإِنۡ أَطَعۡتُمُوهُمۡ إِنَّكُمۡ لَمُشۡرِكُونَ
Et ne mangez pas de ce sur quoi le nom d'Allah n'a pas été prononcé, car ce serait (assurément) une perversité. Les diables inspirent à leurs alliés de disputer avec vous. Si vous leur obéissez, vous deviendrez certes des associateurs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And eat not of that whereon Allah's name hath not been mentioned) of immolated animals intentionally, (for lo! it is abomination) i.e. eating it without a necessity is a sin and declaring it lawful, in denial of the revelation, is an act of disbelief. (Lo! the devils do inspire) whisper to (their minions) Abu'l-Ahwas and his folk (to dispute with you) regarding the consumption of the meat of carrion, idolatry and about the angels being the daughters of Allah. (But if you obey them) in their idolatry and the consumption of the meat of carrion, declaring it lawful without being in dire need of it, (ye will be in truth idolaters) like them.
أَوَمَن كَانَ مَيۡتٗا فَأَحۡيَيۡنَٰهُ وَجَعَلۡنَا لَهُۥ نُورٗا يَمۡشِي بِهِۦ فِي ٱلنَّاسِ كَمَن مَّثَلُهُۥ فِي ٱلظُّلُمَٰتِ لَيۡسَ بِخَارِجٖ مِّنۡهَاۚ كَذَٰلِكَ زُيِّنَ لِلۡكَٰفِرِينَ مَا كَانُواْ يَعۡمَلُونَ
Est-ce que celui qui était mort et que Nous avons ramené à la vie et à qui Nous avons assigné une lumière grâce à laquelle il marche parmi les gens, est pareil à celui qui est dans les ténèbres sans pouvoir en sortir? Ainsi on a enjolivé aux mécréants ce qu'ils œuvrent
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Is he who was dead) i.e. the disbeliever; this verse was revealed about 'Ammar Ibn Yasir, Abu Jahl Ibn Hisham (and We have raised him unto life) and We honoured him with faith, referring to 'Ammar Ibn Yasir, (and set for him a light) knowledge (wherein he walketh) wherein he is guided (among men) it is also said that (and set for him a light) means: We set for him a light on the Bridge over hell in the midst of people, (as him whose similitude is in utter darkness) the error of disbelief in this world and the darkness of Gehenna on the Day of Judgement, the reference here is to Abu Jahl (whence he cannot emerge) he cannot free himself from disbelief and error in this world nor from the darkness in the Hereafter? (Thus is their conduct made fair-seeming for the disbelievers) thus We made his works seem fair to Abu Jahl.
وَكَذَٰلِكَ جَعَلۡنَا فِي كُلِّ قَرۡيَةٍ أَكَٰبِرَ مُجۡرِمِيهَا لِيَمۡكُرُواْ فِيهَاۖ وَمَا يَمۡكُرُونَ إِلَّا بِأَنفُسِهِمۡ وَمَا يَشۡعُرُونَ
Ainsi, Nous avons placé dans chaque cité de grands criminels qui y ourdissent des complots. Mais ils ne complotent que contre eux-mêmes et ils n'en sont pas conscients
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And thus have We made in every city great ones of its wicked ones) their leaders, tyrants and wealthy citizens, as We made in the city of Mecca those who sneer and their friend, Abu Jahl and his folk, (that they should plot therein) that they should engage in transgression and corruption; it is also said that this means: so that they deny therein the prophets. (They do but plot against themselves) He says: the punishment and ruination of the transgressions and corruption they commit will be to their detriment, (though they perceive not) this.
وَإِذَا جَآءَتۡهُمۡ ءَايَةٞ قَالُواْ لَن نُّؤۡمِنَ حَتَّىٰ نُؤۡتَىٰ مِثۡلَ مَآ أُوتِيَ رُسُلُ ٱللَّهِۘ ٱللَّهُ أَعۡلَمُ حَيۡثُ يَجۡعَلُ رِسَالَتَهُۥۗ سَيُصِيبُ ٱلَّذِينَ أَجۡرَمُواْ صَغَارٌ عِندَ ٱللَّهِ وَعَذَابٞ شَدِيدُۢ بِمَا كَانُواْ يَمۡكُرُونَ
Et lorsqu'une preuve leur vient, ils disent: «Jamais nous ne croirons tant que nous n'aurons pas reçu un don semblable à celui qui a été donné aux messagers d'Allah». Allah sait mieux où placer Son message. Ceux qui ont commis le crime seront atteints d'un rapetissement auprès d'Allah ainsi que d'un supplice sévère pour les ruses qu'ils tramaient
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And when a token cometh unto them) when a verse comes down from heaven informing of what al-Walid Ibn al-Mughirah, 'Abd Yalayl and Abu Mas'ud al-Thaqafi were doing, (they say: We will not believe) in this verse (till we are given) the Scripture like (that which Allah's messengers are given) meaning Muhammad (pbuh). (Allah knoweth best with whom to place His message) He knows best to whom He sends Gabriel with His message. (Humiliation) degradation and abasement (from Allah and heavy punishment will smite the guilty) the idolaters, i.e. al-Walid and his friends (for their scheming) for their denial of the messengers.
فَمَن يُرِدِ ٱللَّهُ أَن يَهۡدِيَهُۥ يَشۡرَحۡ صَدۡرَهُۥ لِلۡإِسۡلَٰمِۖ وَمَن يُرِدۡ أَن يُضِلَّهُۥ يَجۡعَلۡ صَدۡرَهُۥ ضَيِّقًا حَرَجٗا كَأَنَّمَا يَصَّعَّدُ فِي ٱلسَّمَآءِۚ كَذَٰلِكَ يَجۡعَلُ ٱللَّهُ ٱلرِّجۡسَ عَلَى ٱلَّذِينَ لَا يُؤۡمِنُونَ
Et puis, quiconque Allah veut guider, Il lui ouvre la poitrine à l'Islam. Et quiconque Il veut égarer, Il rend sa poitrine étroite et gênée, comme s'il s'efforçait de monter au ciel. Ainsi Allah inflige Sa punition à ceux qui ne croient pas
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And whomsoever it is Allah's will to guide) to His religion, (He expandeth his bosom) His heart (unto the Surrender) unto accepting Islam, (and whomsoever it is His will to send astray) to leave in error and disbelief, (He maketh his bosom) He leaves his heart (close) like the ferrule of a spear (and narrow) in doubt; this could also mean: the light cannot find a way, or a passage to his heart (as if he were engaged in sheer ascent) like a person who is told to rise in heaven: the heart of such a person is not guided to Islam. (Thus Allah layeth ignominy) Allah leaves denial (upon those) in the heart of those (who believe not) in Muhammad (pbuh), or in the Qur'an, and then He punishes them for their disbelief.