Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
الأنعام
Al-An'am
165 versets
وَكَذَّبَ بِهِۦ قَوۡمُكَ وَهُوَ ٱلۡحَقُّۚ قُل لَّسۡتُ عَلَيۡكُم بِوَكِيلٖ
Et ton peuple traite cela (le Coran) de mensonge, alors que c'est la vérité. Dis: «Je ne suis pas votre garant
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Your people) the Quraysh ((O Muhammad) have denied it) the Qur'an, (though it) the Qur'an (is the Truth. Say) O Muhammad: (I am not put in charge of you) I do not guarantee to take you to Allah as believers.
لِّكُلِّ نَبَإٖ مُّسۡتَقَرّٞۚ وَسَوۡفَ تَعۡلَمُونَ
Chaque annonce arrive en son temps et en son lieu. Et bientôt vous le saurez.»
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(For every announcement there is a term) for every saying from Allah, and for every command, prohibition, promise, threat, glad tiding of victory or punishment that you receive from Me, there is a term-it is an act and fact from Him, some of which will happen in this world and some in the Hereafter, (and ye will come to know) of all of it in this world or in the Hereafter; it is also said that (For every announcement there is a term) means: every action and speech reflects a true meaning that is in your hearts, and you shall see what will be done with you.
وَإِذَا رَأَيۡتَ ٱلَّذِينَ يَخُوضُونَ فِيٓ ءَايَٰتِنَا فَأَعۡرِضۡ عَنۡهُمۡ حَتَّىٰ يَخُوضُواْ فِي حَدِيثٍ غَيۡرِهِۦۚ وَإِمَّا يُنسِيَنَّكَ ٱلشَّيۡطَٰنُ فَلَا تَقۡعُدۡ بَعۡدَ ٱلذِّكۡرَىٰ مَعَ ٱلۡقَوۡمِ ٱلظَّـٰلِمِينَ
Quand tu vois ceux qui pataugent dans des discussions à propos de Nos versets, éloigne-toi d'eux jusqu'à ce qu'ils entament une autre discussion. Et si le Diable te fait oublier, alors, dès que tu te rappelles, ne reste pas avec les injustes
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And when thou seest those who meddle with Our revelations) those who mock you and mock the Qur'an, (withdraw from them) leave their assembly (until they meddle with another topic) such that they talk about something other than the Qur'an and such that they cease mocking you. (And if the devil cause thee to forget) after being warned against it, (sit not, after the remembrance) after being reminded, (with the congregation of wrong-doers) the idolaters. Allah commanded His Prophet with this in Mecca, but the prophetic Companions found it hard to implement. They were later given dispensation to sit with the idolaters so as to admonish and warn them.
وَمَا عَلَى ٱلَّذِينَ يَتَّقُونَ مِنۡ حِسَابِهِم مِّن شَيۡءٖ وَلَٰكِن ذِكۡرَىٰ لَعَلَّهُمۡ يَتَّقُونَ
Il n'incombe nullement à ceux qui sont pieux de rendre compte pour ces gens là. Mais c'est à titre de rappel. Peut-être craindront-ils [Allah]
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Those who ward off (evil)) those who ward off disbelief, idolatry, indecencies and mockery (are not accountable for them) for their sins, disbelief and mockery towards the believers (in aught, but the Reminder) by means of the Qur'an ((must be given them) that haply they (too) may ward off (evil)) disbelief, idolatry, indecencies and mocking the Qur'an and Muhammad (pbuh).
وَذَرِ ٱلَّذِينَ ٱتَّخَذُواْ دِينَهُمۡ لَعِبٗا وَلَهۡوٗا وَغَرَّتۡهُمُ ٱلۡحَيَوٰةُ ٱلدُّنۡيَاۚ وَذَكِّرۡ بِهِۦٓ أَن تُبۡسَلَ نَفۡسُۢ بِمَا كَسَبَتۡ لَيۡسَ لَهَا مِن دُونِ ٱللَّهِ وَلِيّٞ وَلَا شَفِيعٞ وَإِن تَعۡدِلۡ كُلَّ عَدۡلٖ لَّا يُؤۡخَذۡ مِنۡهَآۗ أُوْلَـٰٓئِكَ ٱلَّذِينَ أُبۡسِلُواْ بِمَا كَسَبُواْۖ لَهُمۡ شَرَابٞ مِّنۡ حَمِيمٖ وَعَذَابٌ أَلِيمُۢ بِمَا كَانُواْ يَكۡفُرُونَ
Laisse ceux qui prennent leur religion pour jeu et amusement, et qui sont séduits par la vie sur terre. Et rappelle par ceci (le Coran) pour qu'une âme ne s'expose pas à sa perte selon ce qu'elle aura acquis, elle n'aura en dehors d'Allah, ni allié ni intercesseur. Et quelle que soit la compensation qu'elle offrirait, elle ne sera pas acceptée d'elle. Ceux-là se sont abandonnés à leur perdition à cause de ce qu'ils ont acquis. Leur breuvage sera l'eau bouillante et ils auront un châtiment douloureux, pour avoir mécru
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And forsake those who take their religion) the Jews, Christians, and the Arab polytheists who took the religion of their forefathers (for a pastime) a joke (and a jest) a mockery; it is also said that this means: religion for them is a merriness and fiction (and whom the life of the world beguileth) the comfort and bounties of the world beguiled them. (Remind (mankind) hereby) admonish through the Qur'an; it is also said this means: admonish by Allah (lest a soul be destroyed) be weakened and punished (by what it earneth) of sins. (It) the soul (hath beside Allah) against Allah's punishment (no friend) no close friend to defend it (nor intercessor) to intercede for it, (and though it offer every compensation) even if it brings all that which is on the face of the earth to compensate for it (it will not be accepted from it. Those) who mock (are they who perish) to be humiliated and punished; these are 'Uyaynah, al-Nadr and their folk, (by their own deserts) because of their own sins. (For them is drink of boiling water and a painful doom, because they disbelieved) in Muhammad and the Qur'an.