Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
الحديد
Al-Hadid
29 versets
۞أَلَمۡ يَأۡنِ لِلَّذِينَ ءَامَنُوٓاْ أَن تَخۡشَعَ قُلُوبُهُمۡ لِذِكۡرِ ٱللَّهِ وَمَا نَزَلَ مِنَ ٱلۡحَقِّ وَلَا يَكُونُواْ كَٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ مِن قَبۡلُ فَطَالَ عَلَيۡهِمُ ٱلۡأَمَدُ فَقَسَتۡ قُلُوبُهُمۡۖ وَكَثِيرٞ مِّنۡهُمۡ فَٰسِقُونَ
Le moment n'est-il pas venu pour ceux qui ont cru, que leurs cœurs s'humilient à l'évocation d'Allah et devant ce qui est descendu de la vérité [le Coran]? Et de ne point être pareils à ceux qui ont reçu le Livre avant eux. Ceux-ci trouvèrent le temps assez long et leurs cœurs s'endurcirent, et beaucoup d'entre eux sont pervers
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Then Allah mentioned the state of their hearts when they were in the life of the world, saying: (Is not the time ripe for the hearts of those who believe) outwardly (to submit) to soften, abase itself and be sincere (to Allah's reminder) to Allah's promises and threats; it is also said this means: to Allah's divine Oneness (and to the Truth which is revealed) to the commands and prohibitions, the lawful and unlawful contained in the Qur'an, (that they become not as those who received the Scripture) that they became like those who were given the knowledge of the Torah (of old) before the advent of Muhammad (pbuh) and so they are the folk of the Torah (but the term was prolonged for them and so their hearts were hardened) regarding faith; these are the ones who went against the religion of Moses, (and many of them) of the folk of the Torah (are evil-livers) disbelievers who do not believe in Allah as it is in Allah's foreknowledge.
ٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ يُحۡيِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَاۚ قَدۡ بَيَّنَّا لَكُمُ ٱلۡأٓيَٰتِ لَعَلَّكُمۡ تَعۡقِلُونَ
Sachez qu'Allah redonne la vie à la terre une fois morte. Certes, Nous vous avons exposé les preuves clairement afin que vous raisonniez
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Know that Allah quickeneth the earth) through rain (after its death) after being exposed to dryness and drought; and similarly Allah will bring the dead back to life through rain. (We have made clear Our revelations) bringing the dead back to life (for you, that haply ye may understand) that haply you may believe in resurrection after death.
إِنَّ ٱلۡمُصَّدِّقِينَ وَٱلۡمُصَّدِّقَٰتِ وَأَقۡرَضُواْ ٱللَّهَ قَرۡضًا حَسَنٗا يُضَٰعَفُ لَهُمۡ وَلَهُمۡ أَجۡرٞ كَرِيمٞ
Ceux et celles qui font la charité et qui ont fait à Allah un prêt sincère, cela leur sera multiplié et ils auront une généreuse récompense
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Lo! those who give alms, both men and women) because of their faith, (and lend unto Allah) through giving alms (a goodly loan) sincerely from their heart in seeking only Allah's pleasure, (it will be doubled for them) it will be accepted from them and increased from seven folds to 70 and up to 700 folds and two million folds, and even more as Allah wills, (and theirs will be a rich reward) a goodly reward in Paradise.
وَٱلَّذِينَ ءَامَنُواْ بِٱللَّهِ وَرُسُلِهِۦٓ أُوْلَـٰٓئِكَ هُمُ ٱلصِّدِّيقُونَۖ وَٱلشُّهَدَآءُ عِندَ رَبِّهِمۡ لَهُمۡ أَجۡرُهُمۡ وَنُورُهُمۡۖ وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَآ أُوْلَـٰٓئِكَ أَصۡحَٰبُ ٱلۡجَحِيمِ
Ceux qui ont cru en Allah et en Ses messagers ceux-là sont les grands véridiques et les témoins auprès d'Allah. Ils auront leur récompense et leur lumière, tandis que ceux qui ont mécru et traité de mensonges Nos signes, ceux-là seront les gens de la Fournaise
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And those who believe in Allah and His messengers) from among all nations, (they are the loyal) in their faith; (and the martyrs are with their Lord; they have their reward and their light) at the Bridge over hell; and it is also said this means that the martyrs mentioned above refer to the witnesses who will testify in favour of the prophets against their respective peoples; and it is said that they refer to those who were killed while fighting for the sake of Allah: all these have the reward of the prophets in the course of conveying their message and will also have their light at the Bridge over hell to see their way while crossing it; (while as for those who disbelieve and deny Our revelations) i.e. the Scripture and Messenger, (they are owners of hellfire) they are the dwellers of the Fire.
ٱعۡلَمُوٓاْ أَنَّمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَا لَعِبٞ وَلَهۡوٞ وَزِينَةٞ وَتَفَاخُرُۢ بَيۡنَكُمۡ وَتَكَاثُرٞ فِي ٱلۡأَمۡوَٰلِ وَٱلۡأَوۡلَٰدِۖ كَمَثَلِ غَيۡثٍ أَعۡجَبَ ٱلۡكُفَّارَ نَبَاتُهُۥ ثُمَّ يَهِيجُ فَتَرَىٰهُ مُصۡفَرّٗا ثُمَّ يَكُونُ حُطَٰمٗاۖ وَفِي ٱلۡأٓخِرَةِ عَذَابٞ شَدِيدٞ وَمَغۡفِرَةٞ مِّنَ ٱللَّهِ وَرِضۡوَٰنٞۚ وَمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَآ إِلَّا مَتَٰعُ ٱلۡغُرُورِ
Sachez que la vie présente n'est que jeu, amusement, vaine parure, une course à l'orgueil entre vous et une rivalité dans l'acquisition des richesses et des enfants. Elle est en cela pareille à une pluie: la végétation qui en vient émerveille les cultivateurs, puis elle se fane et tu la vois donc jaunie; ensuite elle devient des débris. Et dans l'au-delà, il y a un dur châtiment, et aussi pardon et agrément d'Allah. Et la vie présente n'est que jouissance trompeuse
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Know that the life of this world) that which is in the life of this world (is only play) exultation, (and idle talk) falsehood, (and pageantry) an appearance, (and boasting among you) regarding status and lineage, (and rivalry about wealth and children) which will vanish and not last; (as the likeness of vegetation after rain, whereof the growth is pleasing to the husbandman, but afterward it drieth up and thou seest it turning yellow) after having been green (then it becometh straw) in the same vein, the life of the world will not last just as this vegetation did not. (And in the Hereafter there is grievous punishment) for he who abstains from obeying Allah and withholds the right of Allah, (and (also) forgiveness from Allah and His good pleasure) in the Hereafter, for he who obeys Allah and fulfils Allah's right over his wealth, (whereas the life of the world) i.e. concerning its lastingness and evanescence (is but matter of illusion) like the illusion surrounding the utilities of the house such as plates and bowls.