Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
الذاريات
Adh-Dhariyat
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فَمَا وَجَدۡنَا فِيهَا غَيۡرَ بَيۡتٖ مِّنَ ٱلۡمُسۡلِمِينَ
mais Nous n'y trouvâmes qu'une seule maison de gens soumis
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(But We found there) in the townships of Lot's folk (but one house) but the inhabitants of one house (of those surrendered (to Allah)) of those close to Allah: Lot and his two daughters, Za'ura and Raytha.
وَتَرَكۡنَا فِيهَآ ءَايَةٗ لِّلَّذِينَ يَخَافُونَ ٱلۡعَذَابَ ٱلۡأَلِيمَ
Et Nous y laissâmes un signe pour ceux qui redoutent le douloureux châtiment
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And We left behind therein) in the townships of Lot's folk (a portent) a sign and lesson (for those who fear a painful doom) in the Hereafter such that they do not emulate their abominable act.
وَفِي مُوسَىٰٓ إِذۡ أَرۡسَلۡنَٰهُ إِلَىٰ فِرۡعَوۡنَ بِسُلۡطَٰنٖ مُّبِينٖ
[Il y a même un signe] en Moïse quand Nous l'envoyâmes, avec une preuve évidente, vers Pharaon
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And in Moses (too, there is a portent) when We sent him unto Pharaoh with clear warrant) with clear proof: the hand and the staff,
فَتَوَلَّىٰ بِرُكۡنِهِۦ وَقَالَ سَٰحِرٌ أَوۡ مَجۡنُونٞ
Mais [celui-ci] se détourna confiant en sa puissance, et dit: «C'est un magicien ou un possédé!»
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(But he withdrew (confiding) in his might) pharaoh refused to believe in the proof or in Moses, relying instead on his troops, (and said: A wizard or a madman) bewitched.
فَأَخَذۡنَٰهُ وَجُنُودَهُۥ فَنَبَذۡنَٰهُمۡ فِي ٱلۡيَمِّ وَهُوَ مُلِيمٞ
Nous le saisîmes ainsi que ses troupes, puis les jetâmes dans les flots, pour son comportement blâmable
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(So We seized him and his hosts and flung them) and drowned them (in the sea, for he was reprobate) blameworthy in the sight of Allah, and he will also blame himself.