Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
النساء
An-Nisa
176 versets
وَيَقُولُونَ طَاعَةٞ فَإِذَا بَرَزُواْ مِنۡ عِندِكَ بَيَّتَ طَآئِفَةٞ مِّنۡهُمۡ غَيۡرَ ٱلَّذِي تَقُولُۖ وَٱللَّهُ يَكۡتُبُ مَا يُبَيِّتُونَۖ فَأَعۡرِضۡ عَنۡهُمۡ وَتَوَكَّلۡ عَلَى ٱللَّهِۚ وَكَفَىٰ بِٱللَّهِ وَكِيلًا
Ils disent: «Obéissance!» Puis, sitôt sortis de chez toi, une partie d'entre eux délibère au cours de la nuit de tout autre chose que ce qu'elle t'a dit. [Cependant] Allah enregistre ce qu'ils font la nuit. Pardonne-leur donc et place ta confiance en Allah. Et Allah suffit comme Protecteur
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And they say) i.e. the hypocrites 'Abdullah Ibn Ubayy and his followers: ((It is) obedience) your command is obeyed, O Muhammad. Command us with whatever you will and we shall comply; (but when they have gone forth from thee a party of them) of the hypocrites (spend the night in planning other than what thou sayest) what you command. (Allah recordeth what they plan by night) He records their planning to change your command. (So oppose them) but do not punish them (and put thy trust in Allah) rely on Allah regarding that which they are good for. (Allah is sufficient as Trustee) He is sufficient to give you triumph and sovereignty over them.
أَفَلَا يَتَدَبَّرُونَ ٱلۡقُرۡءَانَۚ وَلَوۡ كَانَ مِنۡ عِندِ غَيۡرِ ٱللَّهِ لَوَجَدُواْ فِيهِ ٱخۡتِلَٰفٗا كَثِيرٗا
Ne méditent-ils donc pas sur le Coran? S'il provenait d'un autre qu'Allah, ils y trouveraient certes maintes contradictions
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Will they not then ponder on the Qur'an?) do they not reflect on the Qur'an that its different parts are harmonious and support each other and it further contains that which the Prophet (pbuh) commands them? (If it had been from other than Allah) if this Qur'an had come from anyone other than Allah (they would have found therein much incongruity) much contradictions whereby its different parts are not harmonious.
وَإِذَا جَآءَهُمۡ أَمۡرٞ مِّنَ ٱلۡأَمۡنِ أَوِ ٱلۡخَوۡفِ أَذَاعُواْ بِهِۦۖ وَلَوۡ رَدُّوهُ إِلَى ٱلرَّسُولِ وَإِلَىٰٓ أُوْلِي ٱلۡأَمۡرِ مِنۡهُمۡ لَعَلِمَهُ ٱلَّذِينَ يَسۡتَنۢبِطُونَهُۥ مِنۡهُمۡۗ وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَيۡكُمۡ وَرَحۡمَتُهُۥ لَٱتَّبَعۡتُمُ ٱلشَّيۡطَٰنَ إِلَّا قَلِيلٗا
Quand leur parvient une nouvelle rassurante ou alarmante, ils la diffusent. S'ils la rapportaient au Messager et aux détenteurs du commandement parmi eux, ceux d'entre eux qui cherchent à être éclairés, auraient appris (la vérité de la bouche du Prophète et des détenteurs du commandement). Et n'eussent été la grâce d'Allah sur vous et Sa miséricorde, vous auriez suivi le Diable, à part quelques-uns
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Allah then mentioned the betrayal of the hypocrites, saying: (And if any tidings whether of safety) any news about the army, conquest or booty, they insist on it out of resentful envy (or fear) and when they receive any news about the army, killings or defeat, (come unto them, they noise it abroad) they divulge it, (whereas if they had referred it) the news of the army (to the messenger) until the messenger informs them (and such of them as are in authority) those possessed of reason and understanding, i.e. Abu Bakr and his companions, (those among them who are able to think out the matter would have known it) i.e. the precise news. (If it had not been for the grace of Allah and His mercy) by means of His given success and protection (you would have followed Satan) all of you, (save a few (of you)) who would not divulge the news.
فَقَٰتِلۡ فِي سَبِيلِ ٱللَّهِ لَا تُكَلَّفُ إِلَّا نَفۡسَكَۚ وَحَرِّضِ ٱلۡمُؤۡمِنِينَۖ عَسَى ٱللَّهُ أَن يَكُفَّ بَأۡسَ ٱلَّذِينَ كَفَرُواْۚ وَٱللَّهُ أَشَدُّ بَأۡسٗا وَأَشَدُّ تَنكِيلٗا
Combats donc dans le sentier d'Allah, tu n'es responsable que de toi même, et incite les croyants (au combat) Allah arrêtera certes la violence des mécréants. Allah est plus redoutable en force et plus sévère en punition
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Then Allah commanded His Prophet to engage in jihad in the way of Allah and proceed to the Lesser Badr, saying: (So fight (O Muhammad) in the way of Allah) in obedience of Allah. (Thou are not taxed) you are not commanded this (except for thyself and urge on the believers) to advance with you. (Peradventure Allah) peradventure when it is used in relation to Allah means that Allah will take it upon Himself (will restrain) will stop (the might) the fighting (of those who disbelieve) the unbelievers of Mecca. (Allah is stronger in might) in His torment (and stronger in inflicting punishment).
مَّن يَشۡفَعۡ شَفَٰعَةً حَسَنَةٗ يَكُن لَّهُۥ نَصِيبٞ مِّنۡهَاۖ وَمَن يَشۡفَعۡ شَفَٰعَةٗ سَيِّئَةٗ يَكُن لَّهُۥ كِفۡلٞ مِّنۡهَاۗ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ مُّقِيتٗا
Quiconque intercède d'une bonne intercession, en aura une part; et quiconque intercède d'une mauvaise intercession en portera une part de responsabilité. Et Allah est Puissant sur toute chose
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Allah then mentioned the reward of him who believes and the punishment of him who disbelieves, referring respectively to Abu Bakr and Abu Jahl, saying: (Whoso interveneth in a good cause) whoever helps to unite or reconcile two parties (will have the reward thereof) a reward of that good deed, (and whoso interveneth in an evil cause) who ascribes partners to Allah or acts as a tale-bearer (will bear the consequence thereof) will bear the onus of such an evil deed. (Allah overseeth all things) He rewards good and bad deeds; it is also said that this means: He oversees the sustenance of everyone: those who do good works as well as those who do evil.