Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
النساء
An-Nisa
176 versets
إِنَّ ٱلَّذِينَ كَفَرُواْ بِـَٔايَٰتِنَا سَوۡفَ نُصۡلِيهِمۡ نَارٗا كُلَّمَا نَضِجَتۡ جُلُودُهُم بَدَّلۡنَٰهُمۡ جُلُودًا غَيۡرَهَا لِيَذُوقُواْ ٱلۡعَذَابَۗ إِنَّ ٱللَّهَ كَانَ عَزِيزًا حَكِيمٗا
Certes, ceux qui ne croient pas à Nos Versets, (le Coran) Nous les brûlerons bientôt dans le Feu. Chaque fois que leurs peaux auront été consumées, Nous leur donnerons d'autres peaux en échange afin qu'ils goûtent au châtiment. Allah est certes, Puissant et Sage
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Lo! Those who disbelieve Our revelations) Muhammad and the Qur'an, (We shall expose them to the Fire) in the Hereafter. This is a threat to them. (As often as their skins are consumed) by the Fire (We shall exchange them for fresh skins that they may taste the torment) so that they feel the torment. (Lo! Allah is ever Mighty) by taking vengeance on them, (Wise) He ruled that burnt skins be exchanged for fresh ones.
وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَٰتِ سَنُدۡخِلُهُمۡ جَنَّـٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۖ لَّهُمۡ فِيهَآ أَزۡوَٰجٞ مُّطَهَّرَةٞۖ وَنُدۡخِلُهُمۡ ظِلّٗا ظَلِيلًا
Et quant à ceux qui ont cru et fait de bonnes œuvres, bientôt Nous les ferons entrer aux Jardins sous lesquels coulent des ruisseaux. Ils y demeureront éternellement. Il y aura là pour eux des épouses purifiées. Et Nous les ferons entrer sous un ombrage épais
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Then Allah said about the believers: (And as for those who believe) in Muhammad, the Qur'an and in all Scriptures and messengers (and do good works) acts of obedience, i.e. they sincerely perform that which is between them and their Lord, (We shall make them enter) in the Hereafter (Gardens beneath which) beneath its trees and walls (rivers) rivers of wine, milk, honey and water (flow to dwell therein for ever) dwelling in Paradise, never to die or be removed; (there for them) in Paradise (are pure companions) they are pure from menstruation and filth (and We shall make them enter plenteous shade) a protected retreat; and it is also said that this means: an extended shade.
۞إِنَّ ٱللَّهَ يَأۡمُرُكُمۡ أَن تُؤَدُّواْ ٱلۡأَمَٰنَٰتِ إِلَىٰٓ أَهۡلِهَا وَإِذَا حَكَمۡتُم بَيۡنَ ٱلنَّاسِ أَن تَحۡكُمُواْ بِٱلۡعَدۡلِۚ إِنَّ ٱللَّهَ نِعِمَّا يَعِظُكُم بِهِۦٓۗ إِنَّ ٱللَّهَ كَانَ سَمِيعَۢا بَصِيرٗا
Certes, Allah vous commande de rendre les dépôts à leurs ayants-droit, et quand vous jugez entre des gens, de juger avec équité. Quelle bonne exhortation qu'Allah vous fait! Allah est, en vérité, Celui qui entend et qui voit tout
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Regarding the key that the Prophet (pbuh) took from 'Uthman Ibn Talhah as a deposit, Allah commanded His Messenger to give back deposits to their owner, saying: (Lo! Allah commandeth you that ye restore deposits) to give back the key (to their owners) to 'Uthman Ibn Talhah, (and, if ye judge between mankind) between 'Uthman Ibn Talhah and 'Abbas Ibn 'Abd al-Muttalib, (that you judge justly) that you give back to 'Uthman and the providing of water (siqaya) to al-'Abbas. (Lo! comely is this which Allah admonisheth you) comely is this which Allah commands you, of giving back deposits to their owners and judging justly. (Lo! Allah is ever Hearer) when al-'Abbas said: O Messenger of Allah! give me both the key and the providing of water, (Seer) of what 'Uthman Ibn Talhah did when he refused to give the key and said: By Allah's trust! Give me my right, O Messenger of Allah!
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَ وَأُوْلِي ٱلۡأَمۡرِ مِنكُمۡۖ فَإِن تَنَٰزَعۡتُمۡ فِي شَيۡءٖ فَرُدُّوهُ إِلَى ٱللَّهِ وَٱلرَّسُولِ إِن كُنتُمۡ تُؤۡمِنُونَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۚ ذَٰلِكَ خَيۡرٞ وَأَحۡسَنُ تَأۡوِيلًا
O les croyants! Obéissez à Allah, et obéissez au Messager et à ceux d'entre vous qui détiennent le commandement. Puis, si vous vous disputez en quoi que ce soit, renvoyez-le à Allah et au Messager, si vous croyez en Allah et au Jour dernier. Ce sera bien mieux et de meilleure interprétation (et aboutissement)
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(O ye who believe!) 'Uthman Ibn Talhah and his fellow believers. (Obey Allah) in that which He has commanded you, (and obey the messenger) in that which he commands you (and those of you who are in authority) the leaders of military expeditions; it also said that this means: the men of sacred knowledge; (and if ye have a dispute concerning any matter, refer it to Allah) to the Book of Allah (and the messenger) and to the practice of the Messenger (if you are (in truth) believers in Allah and the Last Day) resurrection after death. (That) referring the matter to the Book of Allah and the practice of His Messenger (is better and more seemly in the end).
أَلَمۡ تَرَ إِلَى ٱلَّذِينَ يَزۡعُمُونَ أَنَّهُمۡ ءَامَنُواْ بِمَآ أُنزِلَ إِلَيۡكَ وَمَآ أُنزِلَ مِن قَبۡلِكَ يُرِيدُونَ أَن يَتَحَاكَمُوٓاْ إِلَى ٱلطَّـٰغُوتِ وَقَدۡ أُمِرُوٓاْ أَن يَكۡفُرُواْ بِهِۦۖ وَيُرِيدُ ٱلشَّيۡطَٰنُ أَن يُضِلَّهُمۡ ضَلَٰلَۢا بَعِيدٗا
N'as-tu pas vu ceux qui prétendent croire à ce qu'on a fait descendre vers toi [prophète] et à ce qu'on a fait descendre avant toi? Ils veulent prendre pour juge le Tâghût, alors que c'est en lui qu'on leur a commandé de ne pas croire. Mais le Diable veut les égarer très loin, dans l'égarement
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Hast thou not seen) have you not been informed, O Muhammad, about (those who pretend that they believe in that which is revealed unto thee) i.e. the Qur'an (and that which was revealed before thee) i.e. the Torah, (how they would go for judgement (in their disputes) to false deities) Ka'b Ibn al-Ashraf (when they have been ordered) in the Qur'an (to abjure them?) to disavow them. (Satan would mislead them far astray) from the Truth and guidance. This verse was revealed about a hypocrite by the name of Bishr whom 'Umar Ibn al-Khattab had killed. This hypocrite had a dispute with a Jewish man.