Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
محمد
Muhammad
38 versets
وَمِنۡهُم مَّن يَسۡتَمِعُ إِلَيۡكَ حَتَّىٰٓ إِذَا خَرَجُواْ مِنۡ عِندِكَ قَالُواْ لِلَّذِينَ أُوتُواْ ٱلۡعِلۡمَ مَاذَا قَالَ ءَانِفًاۚ أُوْلَـٰٓئِكَ ٱلَّذِينَ طَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمۡ وَٱتَّبَعُوٓاْ أَهۡوَآءَهُمۡ
Et il en est parmi eux qui t'écoutent. Une fois sortis de chez toi ils disent à ceux qui ont reçu la science: «Qu'a-t-il dit tout à l'heure?» Ce sont ceux-là dont Allah a scellé les cœurs et qui suivent leurs propres passions
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Among them) among the hypocrites (are some who give ear unto thee (Muhammad)) who listen to your Friday sermon (till, when they go forth from your presence) until when they disperse, (they) i.e. the hypocrites (say unto those who have been given knowledge) i.e. 'Abdullah Ibn Mas'ud: (What was that he) i.e. Muhammad (pbuh) (said just now) from the pulpit? They asked this question in mockery of what the Prophet (pbuh) had just said. (Those) hypocrites (are they whose hearts Allah hath sealed) such that they do not perceive the Truth or guidance, (and they follow their own lusts) because of their secret disbelief, hypocrisy, treachery and enmity towards the Messenger of Allah (pbuh).
وَٱلَّذِينَ ٱهۡتَدَوۡاْ زَادَهُمۡ هُدٗى وَءَاتَىٰهُمۡ تَقۡوَىٰهُمۡ
Quant à ceux qui se mirent sur la bonne voie, Il les guida encore plus et leur inspira leur piété
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(While as for those who walk aright) through faith, (He addeth) by means of your sermon (to their guidance) an insight into the matters of religion and sincerity in their intention, (and giveth them their protection) and inspire them their fearingness by shunning transgression and avoiding unlawful matters; it is also said that this means: and those who are guided by the abrogating revelations, Allah increases their guidance in the abrogated revelations and Allah, glorified and Exalted is He, honours them with the use of both the abrogating and the abrogated.
فَهَلۡ يَنظُرُونَ إِلَّا ٱلسَّاعَةَ أَن تَأۡتِيَهُم بَغۡتَةٗۖ فَقَدۡ جَآءَ أَشۡرَاطُهَاۚ فَأَنَّىٰ لَهُمۡ إِذَا جَآءَتۡهُمۡ ذِكۡرَىٰهُمۡ
Qu'est-ce qu'ils attendent sinon que l'Heure leur vienne à l'improviste? Or ses signes avant-coureurs sont certes déjà venus. Et comment pourront-ils se rappeler quand elle leur viendra (à l'improviste)
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Await they aught) do the disbelievers of Mecca, if they disbelieve in you, await anything (save the Hour, that it should come upon them unawares) by surprise? (And the beginnings thereof) the signs of the coming of the Hour: the splitting of the moon and the coming of the Prophet (pbuh) with the Qur'an which are of its signs (have already come. But how, when it hath come upon them) i.e. the Hour, (can they take their warning) by repenting?
فَٱعۡلَمۡ أَنَّهُۥ لَآ إِلَٰهَ إِلَّا ٱللَّهُ وَٱسۡتَغۡفِرۡ لِذَنۢبِكَ وَلِلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِۗ وَٱللَّهُ يَعۡلَمُ مُتَقَلَّبَكُمۡ وَمَثۡوَىٰكُمۡ
Sache donc qu'en vérité il n'y a point de divinité à part Allah et implore le pardon pour ton péché, ainsi que pour les croyants et les croyantes. Allah connaît vos activités (sur terre) et votre lieu de repos (dans l'au-delà)
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(So know) O Muhammad (that there is no God save Allah) there is none that harms or benefits, gives or withholds, raises or abases except Allah; and it is also said that this means: and know there is nothing that has the merit of �there is no deity save Allah�, (and ask forgiveness for thy sin) O Muhammad, when he beat up Zayd Ibn al-Samin, the Jew (and for believing men and believing women) and seek forgiveness for the sins of the believing men and believing women. (Allah knoweth (both) your place of turmoil) your goings and comings as well as your works in the life of the world (and your place of rest) and He knows your destination and abode in the Hereafter.
وَيَقُولُ ٱلَّذِينَ ءَامَنُواْ لَوۡلَا نُزِّلَتۡ سُورَةٞۖ فَإِذَآ أُنزِلَتۡ سُورَةٞ مُّحۡكَمَةٞ وَذُكِرَ فِيهَا ٱلۡقِتَالُ رَأَيۡتَ ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٞ يَنظُرُونَ إِلَيۡكَ نَظَرَ ٱلۡمَغۡشِيِّ عَلَيۡهِ مِنَ ٱلۡمَوۡتِۖ فَأَوۡلَىٰ لَهُمۡ
Ceux qui ont cru disent: «Ah! Si une Sourate descendait!» Puis, quand on fait descendre une Sourate explicite et qu'on y mentionne le combat, tu vois ceux qui ont une maladie au cœur te regarder du regard de celui qui s'évanouit devant la mort. Seraient bien préférables pour eux
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And those who believe) in Muhammad (pbuh) and in the Qur'an, the sincere ones, (say: If only a surah were revealed) if only Gabriel would bring down a surah! They said this out of longing for the remembrance of Allah and wishing to engage in more acts of obedience. (But when a decisive surah is revealed) explaining the lawful and unlawful, the commands and prohibitions (and war is mentioned therein) and fighting is commanded therein, (thou seest those in whose hearts is a disease) i.e. doubt and hypocrisy (looking at thee) upon mentioning fighting (with the look of men fainting unto death) as people who are suffering the pangs of death because of their dislike of fighting the enemies. (Therefore woe unto them!) This is a threat to them with Allah's chastisement.