Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
الأحقاف
Al-Ahqaf
35 versets
أُوْلَـٰٓئِكَ ٱلَّذِينَ نَتَقَبَّلُ عَنۡهُمۡ أَحۡسَنَ مَا عَمِلُواْ وَنَتَجَاوَزُ عَن سَيِّـَٔاتِهِمۡ فِيٓ أَصۡحَٰبِ ٱلۡجَنَّةِۖ وَعۡدَ ٱلصِّدۡقِ ٱلَّذِي كَانُواْ يُوعَدُونَ
Ce sont ceux-là dont Nous acceptons le meilleur de ce qu'ils œuvrent et passons sur leurs méfaits, (ils seront) parmi les gens du Paradis, selon la promesse véridique qui leur était faite
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Those are they from whom We accept the best of what they do) because of their good deeds, (and overlook their evil deeds) such that We do not punish them for these evil deeds. ((They are) among the owners of the Garden) they are with the inhabitants of the Garden in the Garden. (This is the true promise which they were promised) in the life of the world.
وَٱلَّذِي قَالَ لِوَٰلِدَيۡهِ أُفّٖ لَّكُمَآ أَتَعِدَانِنِيٓ أَنۡ أُخۡرَجَ وَقَدۡ خَلَتِ ٱلۡقُرُونُ مِن قَبۡلِي وَهُمَا يَسۡتَغِيثَانِ ٱللَّهَ وَيۡلَكَ ءَامِنۡ إِنَّ وَعۡدَ ٱللَّهِ حَقّٞ فَيَقُولُ مَا هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلۡأَوَّلِينَ
Quant à celui qui dit à ses père et mère: «Fi de vous deux! Me promettez-vous qu'on me fera sortir de terre alors que des générations avant moi ont passé?» Et les deux, implorant le secours d'Allah, [lui dirent]: «Malheur à toi! Crois. Car la promesse d'Allah est véridique». Mais il (répond): «Ce ne sont que des contes d'Anciens»
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And whoso saith unto his parents: Fie upon you both!) the one who said this is 'Abd al-Rahman Ibn Abi Bakr; he said this to his parents before he became Muslim. (Do ye threaten me that I shall be brought forth (again)) from the grave for the resurrection (when generations before me have passed away) and I have not seen them resurrected? He was referring to two of his forefathers who died during the pagan era: Jad'an and 'Uthman the sons of 'Amr. (And they twain) his parents (cry unto Allah for help (and say): Woe unto thee) may Allah straiten your livelihood! (Believe) in Muhammad (pbuh) and the Qur'an! (Lo! the promise of Allah) about the resurrection (is true) will happen after death. (But he saith) 'Abd al-Rahman says: (This) which Muhammad (s)ays (is naught save fables of the men of old) nothing but the lies of the men of old:
أُوْلَـٰٓئِكَ ٱلَّذِينَ حَقَّ عَلَيۡهِمُ ٱلۡقَوۡلُ فِيٓ أُمَمٖ قَدۡ خَلَتۡ مِن قَبۡلِهِم مِّنَ ٱلۡجِنِّ وَٱلۡإِنسِۖ إِنَّهُمۡ كَانُواْ خَٰسِرِينَ
Ce sont ceux-là qui ont mérité la sentence [prescrite] en même temps que des communautés déjà passées avant eux parmi les djinns et les hommes. Ils étaient réellement perdants
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Such) the forefathers of 'Abd al-Rahman: Jad'an and 'Uthman (are those on whom the Word concerning nations) along with nations (of the jinn and mankind which have passed away before them hath effect) the word has been already decreed that these, along with the disbelievers of the jinn and human beings before them, will dwell in the Fire. (Lo! they are the losers) and they will not be resurrected in the life of the world until the Day of Judgement. 'Abd al-Rahman later accepted Islam and became a good Muslim.
وَلِكُلّٖ دَرَجَٰتٞ مِّمَّا عَمِلُواْۖ وَلِيُوَفِّيَهُمۡ أَعۡمَٰلَهُمۡ وَهُمۡ لَا يُظۡلَمُونَ
Et il y a des rangs [de mérite] pour chacun, selon ce qu'ils ont fait afin qu'Allah leur attribue la pleine récompense de leurs œuvres; et ils ne seront point lésés
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And for all) for each person among the believers and disbelievers (there will be ranks) the believers will have ascending ranks in the Garden while the disbelievers will have descending ranks in the Fire (from what they do) due to their works in the life of the world, (that He may pay them for their deeds) that He may pay them the reward of their deeds, (and they will not be wronged) their good deeds will not be diminished nor will their evil deeds be increased.
وَيَوۡمَ يُعۡرَضُ ٱلَّذِينَ كَفَرُواْ عَلَى ٱلنَّارِ أَذۡهَبۡتُمۡ طَيِّبَٰتِكُمۡ فِي حَيَاتِكُمُ ٱلدُّنۡيَا وَٱسۡتَمۡتَعۡتُم بِهَا فَٱلۡيَوۡمَ تُجۡزَوۡنَ عَذَابَ ٱلۡهُونِ بِمَا كُنتُمۡ تَسۡتَكۡبِرُونَ فِي ٱلۡأَرۡضِ بِغَيۡرِ ٱلۡحَقِّ وَبِمَا كُنتُمۡ تَفۡسُقُونَ
Et le jour où ceux qui ont mécru seront présentés au Feu (il leur sera dit): «Vous avez dissipé vos [biens] excellents et vous en avez joui pleinement durant votre vie sur terre: on vous rétribue donc aujourd'hui du châtiment avilissant, pour l'orgueil dont vous vous enfliez injustement sur terre, et pour votre perversité
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And on the day when those who disbelieve are exposed to the Fire) before they actually enter it, ((it will be said)) to them: (Ye squandered your good things) you have used up the reward of your deeds (in the life of the world and sought comfort therein) and obtained benefit from the reward of your deeds in the life of the world. (Now this day ye are rewarded with the) severe (doom of ignominy because ye were disdainful) because you were too proud to accept faith (in the land without a right and because ye used to transgress) and because you used to disbelieve and transgress on the earth in the life of the world.