Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
الأحزاب
Al-Ahzab
73 versets
ٱلنَّبِيُّ أَوۡلَىٰ بِٱلۡمُؤۡمِنِينَ مِنۡ أَنفُسِهِمۡۖ وَأَزۡوَٰجُهُۥٓ أُمَّهَٰتُهُمۡۗ وَأُوْلُواْ ٱلۡأَرۡحَامِ بَعۡضُهُمۡ أَوۡلَىٰ بِبَعۡضٖ فِي كِتَٰبِ ٱللَّهِ مِنَ ٱلۡمُؤۡمِنِينَ وَٱلۡمُهَٰجِرِينَ إِلَّآ أَن تَفۡعَلُوٓاْ إِلَىٰٓ أَوۡلِيَآئِكُم مَّعۡرُوفٗاۚ كَانَ ذَٰلِكَ فِي ٱلۡكِتَٰبِ مَسۡطُورٗا
Le Prophète a plus de droit sur les croyants qu'ils n'en ont sur eux-mêmes; et ses épouses sont leurs mères. Les liens de consanguinité ont [dans les successions] la priorité [sur les liens] unissant les croyants [de Médine] et les émigrés [de la Mecque] selon le livre d'Allah, à moins que vous ne fassiez un testament convenable en faveur de vos frères en religion. Et cela est inscrit dans le Livre
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
He said: (The Prophet is closer to the believers) the Prophet has a better right to preserve the children of the believers (than their selves) after they die, due to the saying of the Prophet (pbuh): " Whoever dies and leaves behind a burden I will carry it for him, or a debt I will pay it back for him, or wealth it will go to his inheritors " , (and his wives) the wives of the Prophet (pbuh) (are (as) their mothers) are like their mother in unmarriageability. (And the owners of kinship) those related with ties of kinship (are closer one to another) have more right to one another in relation to inheritance (in the ordinance of Allah) thus it is written in the Guarded Tablet; and it is said: thus it is written in the Torah; and it is said: thus it is written in the Qur'an (than (other) believers and the fugitives (who fled from Mecca) except that ye should do kindness) a bequest not exceeding a third of the whole inheritance (to your friends) your custodians in religion or your friends. (This) inheritance for relatives and bequests for friends or clients (is written in the Book) in the Guarded Tablet; it is also said: it is written in the Torah and the Children of Israel practise it.
وَإِذۡ أَخَذۡنَا مِنَ ٱلنَّبِيِّـۧنَ مِيثَٰقَهُمۡ وَمِنكَ وَمِن نُّوحٖ وَإِبۡرَٰهِيمَ وَمُوسَىٰ وَعِيسَى ٱبۡنِ مَرۡيَمَۖ وَأَخَذۡنَا مِنۡهُم مِّيثَٰقًا غَلِيظٗا
Lorsque Nous prîmes des prophètes leur engagement, de même que de toi, de Noé, d'Abraham, de Moïse, et de Jésus fils de Marie: et Nous avons pris d'eux un engagement solennel
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And when We exacted a covenant from the Prophets) to honour their pledges and that they should convey the message to one another, (and from thee (O Muhammad)) and We exacted from you that you should convey to your people the events of the messengers and Scriptures before you and that you should command them to believe in it (and from Noah) and We exacted from Noah [the same] (and Abraham) and exacted from Abraham [the same] (and Moses) and exacted from Moses [the same] (and Jesus son of Mary) and exacted from Jesus of Mary [the same]. (We took from them a solemn covenant) that they should convey the message, the first to the last and that the last should believe in the first, and also command their respective people to believe in it;
لِّيَسۡـَٔلَ ٱلصَّـٰدِقِينَ عَن صِدۡقِهِمۡۚ وَأَعَدَّ لِلۡكَٰفِرِينَ عَذَابًا أَلِيمٗا
afin [qu'Allah] interroge les véridiques sur leur sincérité. Et Il a préparé aux infidèles un châtiment douloureux
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(That He may ask the loyal of their loyalty) that He may ask the conveyors of the message about their conveyance, and the loyal about their loyalty and the believers about their faith. (And He hath prepared a painful doom) whose pain extends to their hearts (for the unfaithful) for the disbelievers in Scriptures and messengers.
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱذۡكُرُواْ نِعۡمَةَ ٱللَّهِ عَلَيۡكُمۡ إِذۡ جَآءَتۡكُمۡ جُنُودٞ فَأَرۡسَلۡنَا عَلَيۡهِمۡ رِيحٗا وَجُنُودٗا لَّمۡ تَرَوۡهَاۚ وَكَانَ ٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرًا
O vous qui croyez! Rappelez-vous le bienfait d'Allah sur vous, quand des troupes vous sont venues et que Nous avons envoyé contre elles un vent et des troupes que vous n'avez pas vues. Allah demeure Clairvoyant sur ce que vous faites
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(O ye who believe Remember Allah's favour unto you) preserve Allah's favour in that He repelled the enemy from you by sending the east wind and angels (when there came against you hosts) the host of disbelievers, (and We sent against them a great wind) the east wind (and hosts) and a row of angels (you could not see. And Allah is ever Seer of what ye do) whether it is the digging of the trench or other things.
إِذۡ جَآءُوكُم مِّن فَوۡقِكُمۡ وَمِنۡ أَسۡفَلَ مِنكُمۡ وَإِذۡ زَاغَتِ ٱلۡأَبۡصَٰرُ وَبَلَغَتِ ٱلۡقُلُوبُ ٱلۡحَنَاجِرَ وَتَظُنُّونَ بِٱللَّهِ ٱلظُّنُونَا۠
Quand ils vous vinrent d'en haut et d'en bas [de toutes parts], et que les regards étaient troublés, et les cœurs remontaient aux gorges, et vous faisiez sur Allah toutes sortes de suppositions
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(When they) the disbelievers of Mecca (came upon you from above you) from above the valley: Talhah Ibn Khuwaylid al-Asdi and his host (and from below you) from below the valley: Abu'l-A'war al-Aslami and his host and Abu Sufyan and his host, (and when eyes grew wild) when the eyes of the hypocrites grew wild (and hearts) the hearts of the hypocrites (reached to the throats) because of fear, (and ye were imagining vain thoughts concerning Allah) and thought, O host of hypocrites, that Allah will not help His prophet.