Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
الأحزاب
Al-Ahzab
73 versets
يَـٰٓأَيُّهَا ٱلنَّبِيُّ ٱتَّقِ ٱللَّهَ وَلَا تُطِعِ ٱلۡكَٰفِرِينَ وَٱلۡمُنَٰفِقِينَۚ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمٗا
O Prophète! Crains Allah et n'obéis pas aux infidèles et aux hypocrites, car Allah demeure Omniscient et Sage
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
And from his narration on the authority of Ibn 'Abbas that he said regarding the interpretation of Allah's saying (O Prophet! Keep thy duty to Allah): '(O Prophet! Keep thy duty to Allah) He says: fear Allah in relation to breaking your pledge before the time of its expiry (and obey not the disbelievers) from among the people Mecca: Abu Sufyan Ibn Harb, 'Ikrimah Ibn Abi Jahl and Abu'l-A'war al-Aslami (and the hypocrites) of Medina: 'Abdullah Ibn Ubayy Ibn Salul, Mu'attib Ibn Qushayr and Jadd Ibn Qays; do not obey them in what they ask you to commit of transgression. (Lo! Allah is Knower) of what they say and of their intent to kill you, (Wise) He enjoined that one should honour one's pledge and forbade breaking pledges.
وَٱتَّبِعۡ مَا يُوحَىٰٓ إِلَيۡكَ مِن رَّبِّكَۚ إِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرٗا
Et suis ce qui t'est révélé émanant de Ton Seigneur. Car Allah est Parfaitement Connaisseur de ce que vous faites
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And follow) O Muhammad (that which is inspired in thee from your Lord) act according to what you have been commanded in the Qur'an. (Lo! Allah is Aware of what ye do) whether you honour your pledge or break it.
وَتَوَكَّلۡ عَلَى ٱللَّهِۚ وَكَفَىٰ بِٱللَّهِ وَكِيلٗا
Et place ta confiance en Allah. Allah te suffit comme protecteur
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And put thy trust in Allah, for Allah is Sufficient as Trustee) He is sufficient to fulfil His promise to you: to give you victory and the upper hand; it is also said that this means: He is sufficient to protect you from them.
مَّا جَعَلَ ٱللَّهُ لِرَجُلٖ مِّن قَلۡبَيۡنِ فِي جَوۡفِهِۦۚ وَمَا جَعَلَ أَزۡوَٰجَكُمُ ٱلَّـٰٓـِٔي تُظَٰهِرُونَ مِنۡهُنَّ أُمَّهَٰتِكُمۡۚ وَمَا جَعَلَ أَدۡعِيَآءَكُمۡ أَبۡنَآءَكُمۡۚ ذَٰلِكُمۡ قَوۡلُكُم بِأَفۡوَٰهِكُمۡۖ وَٱللَّهُ يَقُولُ ٱلۡحَقَّ وَهُوَ يَهۡدِي ٱلسَّبِيلَ
Allah n'a pas placé à l'homme deux cœurs dans sa poitrine. Il n'a point assimilé à vos mères vos épouses [à qui vous dites en les répudiant]: «Tu es [aussi illicite] pour moi que le dos de ma mère». Il n'a point fait de vos enfants adoptifs vos propres enfants. Ce sont des propos [qui sortent] de votre bouche. Mais Allah dit la vérité et c'est Lui qui met [l'homme] dans la bonne direction
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Allah hath not assigned unto any man two hearts within his body) this was revealed about Abu Ma'mar Jamil Ibn Asad who was called �the one with two hearts� because of his measured speech, (nor hath He made your wives whom ye declare (to be your mothers)) by a simple oath ((to be your mothers) your mothers) as your mother in relation to unmarriageability-this was revealed about Aws Ibn al-Samit the brother of 'Ubadah Ibn al-Samit and his wife Khawlah-, (nor hath he made those whom ye claim (to be your sons)) those whom you adopted in order to help and strengthen you (your sons) like your real sons. (This is but a saying of your mouths) between yourselves. (But Allah saith the Truth) Allah explains the Truth (and He showeth the way) and lead to what is right.
ٱدۡعُوهُمۡ لِأٓبَآئِهِمۡ هُوَ أَقۡسَطُ عِندَ ٱللَّهِۚ فَإِن لَّمۡ تَعۡلَمُوٓاْ ءَابَآءَهُمۡ فَإِخۡوَٰنُكُمۡ فِي ٱلدِّينِ وَمَوَٰلِيكُمۡۚ وَلَيۡسَ عَلَيۡكُمۡ جُنَاحٞ فِيمَآ أَخۡطَأۡتُم بِهِۦ وَلَٰكِن مَّا تَعَمَّدَتۡ قُلُوبُكُمۡۚ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمًا
Appelez-les du nom de leurs pères: c'est plus équitable devant Allah. Mais si vous ne connaissez pas leurs pères, alors considérez-les comme vos frères en religion ou vos alliés. Nul blâme sur vous pour ce que vous faites par erreur, mais (vous serez blâmés pour) ce que vos cœurs font délibérément. Allah, cependant, est Pardonneur et Miséricordieux
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Proclaim their real parentage) name them in relation to their real fathers. (That will be more equitable) better, more correct and fairer (in the sight of Allah) in relation to lineage. (And if ye know not their fathers) if you do not know the lineage of their fathers, (then (they are) your brethren in the faith) name them with names showing brotherhood in faith: 'Abdullah, 'Abd al-Rahman, 'Abd al-Rahim and 'Abd al-Raziq, (and your clients) and name them as your clients. (And there is no sin for you in the mistakes that ye make unintentionally) regarding the identification of one's parentage, (but what your hearts purpose (that will be a sin for you)) what is a sin for you is to attribute intentionally someone to other than his real father. (Allah is Forgiving) of what was done in the past, (Merciful) in relation to what will happen in the future. This verse was revealed about Zayd Ibn Harithah who was adopted by the Prophet (pbuh). People used to call him Zayd Ibn Muhammad, but Allah forbade them from calling him so and guided them to what is proper.