Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
الروم
Ar-Rum
60 versets
وَعۡدَ ٱللَّهِۖ لَا يُخۡلِفُ ٱللَّهُ وَعۡدَهُۥ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَ
C'est [là] la promesse d'Allah. Allah ne manque jamais à Sa promesse mais la plupart des gens ne savent pas
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(It is a promise of Allah) that victory and the upper hand will be for Muhammad (pbuh). (Allah faileth not His promise) to His prophet that victory and the upper hand will be his, (but most of mankind) the people of Mecca (know not) that Allah will not fail His promise to His Prophet.
يَعۡلَمُونَ ظَٰهِرٗا مِّنَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَهُمۡ عَنِ ٱلۡأٓخِرَةِ هُمۡ غَٰفِلُونَ
Ils connaissent un aspect de la vie présente, tandis qu'ils sont inattentifs à l'au-delà
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(They) i.e. the people of Mecca (know only some appearance of the life of the world) the dealings of the life of this world, such as earning a livelihood, trade, buying and selling and counting from one to 1,000, and also that which they need in winter and summer, (and are heedless) ignorant (of the Hereafter) of the matter of the Hereafter and do not strive for it.
أَوَلَمۡ يَتَفَكَّرُواْ فِيٓ أَنفُسِهِمۗ مَّا خَلَقَ ٱللَّهُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَآ إِلَّا بِٱلۡحَقِّ وَأَجَلٖ مُّسَمّٗىۗ وَإِنَّ كَثِيرٗا مِّنَ ٱلنَّاسِ بِلِقَآيِٕ رَبِّهِمۡ لَكَٰفِرُونَ
N'ont-ils pas médité en eux-mêmes? Allah n'a créé les cieux et la terre et ce qui est entre eux, qu'à juste raison et pour un terme fixé. Beaucoup de gens cependant ne croient pas en la rencontre de leur Seigneur
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Have they not) i.e. the disbelievers of Mecca (pondered upon themselves) among themselves? (Allah created not the heavens and the earth, and that which is between them) of created beings and marvels, (save with truth) save for the Truth and the establishment of commands and prohibitions and not merely for falsehood (and for a destined end) and for an appointed time in which there will be requital. (But truly many of mankind) i.e. the disbelievers of Mecca (are disbelievers in) deny (the meeting with their Lord) resurrection after death.
أَوَلَمۡ يَسِيرُواْ فِي ٱلۡأَرۡضِ فَيَنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبۡلِهِمۡۚ كَانُوٓاْ أَشَدَّ مِنۡهُمۡ قُوَّةٗ وَأَثَارُواْ ٱلۡأَرۡضَ وَعَمَرُوهَآ أَكۡثَرَ مِمَّا عَمَرُوهَا وَجَآءَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَٰتِۖ فَمَا كَانَ ٱللَّهُ لِيَظۡلِمَهُمۡ وَلَٰكِن كَانُوٓاْ أَنفُسَهُمۡ يَظۡلِمُونَ
N'ont-ils pas parcouru la terre pour voir ce qu'il est advenu de ceux qui ont vécu avant eux? Ceux-là les surpassaient en puissance et avaient labouré et peuplé la terre bien plus qu'ils ne l'ont fait eux-mêmes. Leurs messagers leur vinrent avec des preuves évidentes. Ce n'est pas Allah qui leur fit du tort; mais ils se firent du tort à eux-mêmes
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Have they not travelled) i.e. the disbelievers of Mecca (in the land and seen) and reflect upon (the nature of the consequence for) the requital of (those who were before them) when they disbelieved in their messengers? (They were stronger than these in power) in physical strength, (and they dug the earth) for agriculture more than the people of Mecca did; it is also said that this means: they travelled more for their trade (and built upon it) and lived in their buildings (more than these have built) more than the period in which the people of Mecca lived in their buildings. (Messengers of their own came unto them with clear proofs (of Allah's Sovereignty)) with commands, prohibitions and signs but they disbelieved and Allah, Exalted is He, destroyed them because of their disbelief. (Surely Allah wronged them not) when He destroyed them, (but they did wrong themselves) through their disbelief, idolatry and denial of the messengers.
ثُمَّ كَانَ عَٰقِبَةَ ٱلَّذِينَ أَسَـٰٓـُٔواْ ٱلسُّوٓأَىٰٓ أَن كَذَّبُواْ بِـَٔايَٰتِ ٱللَّهِ وَكَانُواْ بِهَا يَسۡتَهۡزِءُونَ
Puis, mauvaise fut la fin de ceux qui faisaient le mal, ayant traité de mensonges les versets d'Allah et les ayant raillés
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Then evil) the Fire in the Hereafter (was the consequence) the reward (to those who dealt in evil) those who associated partners with Allah, (because they denied the revelations of Allah) Muhammad (pbuh) and the Qur'an (and made a mock of them) and because they derided the revelations of Allah.