Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
ابراهيم
Ibrahim
52 versets
وَمَثَلُ كَلِمَةٍ خَبِيثَةٖ كَشَجَرَةٍ خَبِيثَةٍ ٱجۡتُثَّتۡ مِن فَوۡقِ ٱلۡأَرۡضِ مَا لَهَا مِن قَرَارٖ
Et une mauvaise parole est pareille à un mauvais arbre, déraciné de la surface de la terre et qui n'a point de stabilité
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And the similitude of a bad saying) associating partners with Allah (is as a bad tree) this refers to the idolater. He says: idolatry is blameworthy and no aspect of it is praiseworthy, just as the idolater is censored and there is nothing praiseworthy about him; it is also said that the bad tree refers to the colocynth which is bitter and useless, and so is the idolater: useless and censored, (uprooted from upon the earth, possessing no stability) it has no firmness on the face of the earth; and so is the idolater: he does not have any proof to cling to, just as the colocynth does not have roots which keep it firmly grounded. Moreover, while a person is an idolater none of his works are accepted.
يُثَبِّتُ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ بِٱلۡقَوۡلِ ٱلثَّابِتِ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَفِي ٱلۡأٓخِرَةِۖ وَيُضِلُّ ٱللَّهُ ٱلظَّـٰلِمِينَۚ وَيَفۡعَلُ ٱللَّهُ مَا يَشَآءُ
Allah affermit les croyants par une parole ferme, dans la vie présente et dans l'au-delà. Tandis qu'Il égare les injustes. Et Allah fait ce qu'Il veut
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Allah confirmeth those who believe) in Muhammad (pbuh) and in the Qur'an; it is also said that this means: those who believed were on the day of the Covenant with a good disposition of the soul, and these are the felicitous people, (by a firm saying) the testification that there is no god but Allah (in the life of the world) so that they do not go back on it (and in the Hereafter) i.e. in the grave when asked about it, (and Allah sendeth wrong-doers) the idolaters (astray) from the testification of there is no god but Allah in the life of this world, so that they do not say it with a good disposition of the soul, nor in the grave nor when they come out of it. These are the people destined for damnation. (And Allah doeth what He will) whether it is sending astray or holding people firm; it is also said: (And Allah doeth what He will) about turning away Munkar and Nakir.
۞أَلَمۡ تَرَ إِلَى ٱلَّذِينَ بَدَّلُواْ نِعۡمَتَ ٱللَّهِ كُفۡرٗا وَأَحَلُّواْ قَوۡمَهُمۡ دَارَ ٱلۡبَوَارِ
Ne vois-tu point ceux qui troquent les bienfaits d'Allah contre l'ingratitude et établissent leur peuple dans la demeure de la perdition
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Hast thou not seen) have you not been informed, O Muhammad, about (those who gave the grace of Allah in exchange) they changed the gift of Allah who bestowed upon them the Scripture and the messengers and instead opted (for thanklessness) disbelief in Muhammad (pbuh) and in the Qur'an. These are the Banu Umayyah and the Banu'l-Mughirah who fed the army of the unbelievers on the Day of Badr, (and led their people down to) they let the people of Mecca camp at (the Abode of Loss) the abode of destruction, i.e. the place of Badr; it is also said that the Abode of Loss refers to Gehenna,
جَهَنَّمَ يَصۡلَوۡنَهَاۖ وَبِئۡسَ ٱلۡقَرَارُ
l'Enfer, où ils brûleront? Et quel mauvais gîte
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Allah then said: ((Even to) hell? They are exposed thereto) they will enter it on the Day of Judgement. (A hapless end!) their abode and destination is Gehenna.
وَجَعَلُواْ لِلَّهِ أَندَادٗا لِّيُضِلُّواْ عَن سَبِيلِهِۦۗ قُلۡ تَمَتَّعُواْ فَإِنَّ مَصِيرَكُمۡ إِلَى ٱلنَّارِ
Et ils ont donné à Allah des égaux afin d'égarer (les gens) de Son sentier. - Dis: «Jouissez [de cette vie] car votre destination sera le feu»
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And they set up rivals to Allah) they ascribed to Allah co-equals from among idols which they worshipped (that they may mislead (men) from His way) from His religion and obedience. (Say) O Muhammad, to the people of Mecca: (Enjoy life (while ye may)) in your state of disbelief (for lo! your journey's end will be the Fire) on the Day of Judgement.