Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
يونس
Yunus
109 versets
قُلۡ مَن يَرۡزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلۡأَرۡضِ أَمَّن يَمۡلِكُ ٱلسَّمۡعَ وَٱلۡأَبۡصَٰرَ وَمَن يُخۡرِجُ ٱلۡحَيَّ مِنَ ٱلۡمَيِّتِ وَيُخۡرِجُ ٱلۡمَيِّتَ مِنَ ٱلۡحَيِّ وَمَن يُدَبِّرُ ٱلۡأَمۡرَۚ فَسَيَقُولُونَ ٱللَّهُۚ فَقُلۡ أَفَلَا تَتَّقُونَ
Dis: «Qui vous attribue de la nourriture du ciel et de la terre? Qui détient l'ouïe et la vue, et qui fait sortir le vivant du mort et fait sortir le mort du vivant, et qui administre tout?» Ils diront: «Allah». Dis alors: «Ne Le craignez-vous donc pas?»
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Say) to the disbelievers of Mecca, O Muhammad: (Who provideth for you from the sky) through rain (and the earth) by means of vegetation and fruit, (or Who owneth hearing and sight) He says: who is able to create hearing and sight; (and Who bringeth forth the living from the dead) who is able to bring forth the living from the dead, i.e. living creatures and beasts from sperm drops; it is also said that this means: who can bring a bird from an egg or a spike from a grain (and bringeth forth the dead from the living) sperm drops from living creatures and beasts; it is also said that this means: an egg from a bird or a grain from a spike; (and Who directeth the course) and who can direct and look into the affairs of His servants and sends the angels with revelation, Scriptures and misfortunes? (They will say: Allah. Then say) O Muhammad: (Will ye not then keep your duty (unto Him)) will you not then obey Allah?
فَذَٰلِكُمُ ٱللَّهُ رَبُّكُمُ ٱلۡحَقُّۖ فَمَاذَا بَعۡدَ ٱلۡحَقِّ إِلَّا ٱلضَّلَٰلُۖ فَأَنَّىٰ تُصۡرَفُونَ
Tel est Allah, votre vrai Seigneur. Au delà de la vérité qu'y a-t-il donc sinon l'égarement? Comment alors pouvez-vous, vous détourner?»
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Such then is Allah, your rightful Lord) the one who is able to do so is your Lord, Who is the Truth and whose worship is the Truth. (After the Truth what is there saving error) after worship of Allah what is your worship if not worship of the devil? (How then are ye turned away) from whence do you invent lies about Allah!
كَذَٰلِكَ حَقَّتۡ كَلِمَتُ رَبِّكَ عَلَى ٱلَّذِينَ فَسَقُوٓاْ أَنَّهُمۡ لَا يُؤۡمِنُونَ
C'est ainsi que s'est réalisée la parole de ton Seigneur contre ceux qui sont pervers: «Ils ne croiront pas»
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Thus is the Word of your Lord) to impose His chastisement (justified) enjoined (concerning those who do wrong) concerning the disbelievers: (that they believe not) as it is in Allah's foreknowledge.
قُلۡ هَلۡ مِن شُرَكَآئِكُم مَّن يَبۡدَؤُاْ ٱلۡخَلۡقَ ثُمَّ يُعِيدُهُۥۚ قُلِ ٱللَّهُ يَبۡدَؤُاْ ٱلۡخَلۡقَ ثُمَّ يُعِيدُهُۥۖ فَأَنَّىٰ تُؤۡفَكُونَ
Dis: «Parmi vos associés, qui donne la vie par une première création et la redonne [après la mort]?» Dis: «Allah [seul] donne la vie par une première création et la redonne. Comment pouvez-vous vous écarter [de l'adoration d'Allah]
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Say) to them, O Muhammad: (Is there of your partners) your idols ((whom ye ascribe unto Allah) one that produceth Creation) from a sperm drop and imbues it with the spirit (and then reproduceth it) after death, on the Day of Judgement? If they answer you, fine, if not (Say: Allah produceth creation) from a sperm drop, (then reproduceth it) then brings back to life on the Day of Judgement. (How then, are ye misled) from whence do you invent lies; it is also said that this means: See, O Muhammad, how they are misled by lies!
قُلۡ هَلۡ مِن شُرَكَآئِكُم مَّن يَهۡدِيٓ إِلَى ٱلۡحَقِّۚ قُلِ ٱللَّهُ يَهۡدِي لِلۡحَقِّۗ أَفَمَن يَهۡدِيٓ إِلَى ٱلۡحَقِّ أَحَقُّ أَن يُتَّبَعَ أَمَّن لَّا يَهِدِّيٓ إِلَّآ أَن يُهۡدَىٰۖ فَمَا لَكُمۡ كَيۡفَ تَحۡكُمُونَ
Dis: «Est-ce qu'il y a parmi vos associés un qui guide vers la vérité?» Dis: «C'est Allah qui guide vers la vérité. Celui qui guide vers la vérité est-il plus digne d'être suivi, ou bien celui qui ne se dirige qu'autant qu'il est lui-même dirigé? Qu'avez-vous donc? Comment jugez-vous ainsi?»
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Say) to them, O Muhammad: (Is there of your partners) is there of your idols ((whom ye ascribe unto Allah) one that leadeth to the Truth) and guidance? If they answer, fine, if not, (Say: Allah leadeth to the Truth) and guidance. (Is He Who leadeth to the Truth) and guidance (more deserving that He should be followed) worshipped and obeyed, (or he who findeth not the way) he who does not guide to the Truth or guidance (unless he (himself) be guided) carried and taken wherever one wants. (What aileth you? How judge ye) evil is that which you judge for yourselves?