Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
الأعراف
Al-A'raf
206 versets
مَن يُضۡلِلِ ٱللَّهُ فَلَا هَادِيَ لَهُۥۚ وَيَذَرُهُمۡ فِي طُغۡيَٰنِهِمۡ يَعۡمَهُونَ
Quiconque Allah égare, pas de guide pour lui. Et Il les laisse dans leur transgression confus et hésitants
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Those whom Allah sendeth astray) from His religion, (there is no guide for them) to His religion. (He leaveth them to wander blindly on in their contumacy) in their disbelief and error.
يَسۡـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرۡسَىٰهَاۖ قُلۡ إِنَّمَا عِلۡمُهَا عِندَ رَبِّيۖ لَا يُجَلِّيهَا لِوَقۡتِهَآ إِلَّا هُوَۚ ثَقُلَتۡ فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ لَا تَأۡتِيكُمۡ إِلَّا بَغۡتَةٗۗ يَسۡـَٔلُونَكَ كَأَنَّكَ حَفِيٌّ عَنۡهَاۖ قُلۡ إِنَّمَا عِلۡمُهَا عِندَ ٱللَّهِ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَ
Ils t'interrogent sur l'Heure: «Quand arrivera-t-elle?» Dis: «Seul mon Seigneur en a connaissance. Lui seul la manifestera en son temps. Lourde elle sera dans les cieux et (sur) la terre et elle ne viendra à vous que soudainement.» Ils t'interrogent comme si tu en étais averti. Dis: «Seul Allah en a connaissance.» Mais beaucoup de gens ne savent pas
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(They) the people of Mecca (ask thee) O Muhammad (of the (destined) Hour) about the timing and occurrence of the Last Hour, (when will it come to port. Say: Knowledge thereof) the knowledge of its timing and occurrence (is with my Lord only) is from my Lord. (He alone will manifest it at its proper time) none but He manifests its occurrence and timing. (It is heavy in the heavens and the earth) the knowledge of its occurrence and timing is heavy on the dwellers of the heavens and earth. (It cometh not to you save unawares) except all of a sudden. (They question thee) O Muhammad about the Hour (as if thou couldst be well informed thereof) as if you have knowledge of its timing; it is also said that this means: as if you are ignorant of it; as it is said that this means: as if you are oblivious to it. (Say) O Muhammad: (Knowledge thereof) knowledge of its occurrence and timing (is with Allah only) from Allah only, (but most of mankind) the people of Mecca (know not) nor believe in it.
قُل لَّآ أَمۡلِكُ لِنَفۡسِي نَفۡعٗا وَلَا ضَرًّا إِلَّا مَا شَآءَ ٱللَّهُۚ وَلَوۡ كُنتُ أَعۡلَمُ ٱلۡغَيۡبَ لَٱسۡتَكۡثَرۡتُ مِنَ ٱلۡخَيۡرِ وَمَا مَسَّنِيَ ٱلسُّوٓءُۚ إِنۡ أَنَا۠ إِلَّا نَذِيرٞ وَبَشِيرٞ لِّقَوۡمٖ يُؤۡمِنُونَ
Dis: «Je ne détiens pour moi-même ni profit ni dommage, sauf ce qu'Allah veut. Et si je connaissais l'Inconnaissable, j'aurais eu des biens en abondance et aucun mal ne m'aurait touché. Je ne suis, pour les gens qui croient, qu'un avertisseur et un annonciateur»
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Say) O Muhammad, to the people of Mecca: (For myself I have no power to benefit) to bring benefit, (nor power to hurt) to drive away harm, (save that which Allah willeth) to do with me of benefit or harm. (Had I knowledge of the Unseen) benefit and harm, (I should have abundance of wealth) of benefit, (and adversity) harm (would not touch me) it is also said that this means: if I knew when punishment would descend upon you, I would do good in abundance out of gratitude and no grief or sadness for you would touch me because of it; it is also said that this means: If I knew when I was to die, I would do good and perform righteous works in abundance and hardship would not touch me; it is also said that this means: If I knew the timing of droughts, lack of harvest and of rises in prices, I would amass good in abundance and hardship would not touch me. (I am but a warner) of the Fire, (and a bearer of good tidings) of Paradise (unto folk who believe) in Paradise and hell.
۞هُوَ ٱلَّذِي خَلَقَكُم مِّن نَّفۡسٖ وَٰحِدَةٖ وَجَعَلَ مِنۡهَا زَوۡجَهَا لِيَسۡكُنَ إِلَيۡهَاۖ فَلَمَّا تَغَشَّىٰهَا حَمَلَتۡ حَمۡلًا خَفِيفٗا فَمَرَّتۡ بِهِۦۖ فَلَمَّآ أَثۡقَلَت دَّعَوَا ٱللَّهَ رَبَّهُمَا لَئِنۡ ءَاتَيۡتَنَا صَٰلِحٗا لَّنَكُونَنَّ مِنَ ٱلشَّـٰكِرِينَ
C'est Lui qui vous a créés d'un seul être dont il a tiré son épouse, pour qu'il trouve de la tranquillité auprès d'elle; et lorsque celui-ci eut cohabité avec elle, elle conçut une légère grossesse, avec quoi elle se déplaçait (facilement). Puis lorsqu'elle se trouva alourdie, tous deux invoquèrent leur Seigneur: «Si Tu nous donnes un (enfant) sain, nous serons certainement du nombre des reconnaissants»
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(He it is who did create you from a single soul) the soul of Adam alone, (and therefrom did make his mate) and from the soul of Adam he created his wife Eve (that he might take rest in her) with her. (And when he covered her) and when he made love to her (she bore a light burden, and she passed (unnoticed) with it) she stood up and sat down because of pain, (but when it became heavy) when the child became heavy in her womb, they thought, because of Satan's whispering, that it was a beast (they cried unto Allah, their Lord, saying: If thou givest unto us aright) if you give us a sound human being (we shall be of the thankful) for it.
فَلَمَّآ ءَاتَىٰهُمَا صَٰلِحٗا جَعَلَا لَهُۥ شُرَكَآءَ فِيمَآ ءَاتَىٰهُمَاۚ فَتَعَٰلَى ٱللَّهُ عَمَّا يُشۡرِكُونَ
Puis, lorsqu'Il leur eût donné un (enfant) sain, tous deux assignèrent à Allah des associés en ce qu'Il leur avait donné. Mais Allah est bien au-dessus des associés qu'on Lui assigne
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(But when He gave unto them aright) a sound human being, (they ascribed unto Him partners) they made Iblis a partner (about that which He had given them) in naming that which he had given them of offspring: they called him 'Abdullah and 'Abd al-Harth. (High is He exalted above) Allah absolves Himself from (all that they associate (with Him)) of idols.