Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
الأعراف
Al-A'raf
206 versets
فَلَمَّا عَتَوۡاْ عَن مَّا نُهُواْ عَنۡهُ قُلۡنَا لَهُمۡ كُونُواْ قِرَدَةً خَٰسِـِٔينَ
Puis, lorsqu'ils refusèrent (par orgueil) d'abandonner ce qui leur avait été interdit, Nous leur dîmes: «Soyez des singes abjects»
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(So when they took pride in) when they refused to refrain from (that which they had been forbidden, We said unto them: Be ye apes despised and loathed!) humiliated and abominated!
وَإِذۡ تَأَذَّنَ رَبُّكَ لَيَبۡعَثَنَّ عَلَيۡهِمۡ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِ مَن يَسُومُهُمۡ سُوٓءَ ٱلۡعَذَابِۗ إِنَّ رَبَّكَ لَسَرِيعُ ٱلۡعِقَابِ وَإِنَّهُۥ لَغَفُورٞ رَّحِيمٞ
Et lorsque ton Seigneur annonça qu'Il enverra certes contre eux quelqu'un qui leur imposera le pire châtiment jusqu'au Jour de la Résurrection. En vérité ton Seigneur est prompt à punir mais Il est aussi Pardonneur et Miséricordieux
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And (remember) when thy Lord proclaimed that He would raise against them till the Day of Resurrection those who would lay on them a cruel torment) those who would severely torment them by the imposition of the capitation tax and other things, the reference here is to Muhammad (pbuh) and his Community. (Lo! verily your Lord is swift in prosecution) He has a severe punishment for those who do not believe in Him (and lo! verily He is Forgiving, Merciful) vis-�-vis those who believe in Him.
وَقَطَّعۡنَٰهُمۡ فِي ٱلۡأَرۡضِ أُمَمٗاۖ مِّنۡهُمُ ٱلصَّـٰلِحُونَ وَمِنۡهُمۡ دُونَ ذَٰلِكَۖ وَبَلَوۡنَٰهُم بِٱلۡحَسَنَٰتِ وَٱلسَّيِّـَٔاتِ لَعَلَّهُمۡ يَرۡجِعُونَ
Et Nous les avons répartis en communautés sur la terre. Il y a parmi eux des gens de bien, mais il y en a qui le sont moins. Nous les avons éprouvés par des biens et par des maux, peut-être reviendraient-ils (au droit chemin)
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And We have sundered them) We have divided them (in the earth as (separate) nations) tribes, distinctly from each other. (Some of them are righteous) nine tribes and a half, beyond the River al-Raml, (and some far from that) the rest of the believers from among the Children of Israel; it is also said that this means: and far from that are the disbelievers of the Children of Israel. (And We have tried them with good things) and We have tested them with land fertility, abundance and comfort (and evil things) drought, lack of harvest and hardship (that haply they might return) they might repent of their transgression and disbelief.
فَخَلَفَ مِنۢ بَعۡدِهِمۡ خَلۡفٞ وَرِثُواْ ٱلۡكِتَٰبَ يَأۡخُذُونَ عَرَضَ هَٰذَا ٱلۡأَدۡنَىٰ وَيَقُولُونَ سَيُغۡفَرُ لَنَا وَإِن يَأۡتِهِمۡ عَرَضٞ مِّثۡلُهُۥ يَأۡخُذُوهُۚ أَلَمۡ يُؤۡخَذۡ عَلَيۡهِم مِّيثَٰقُ ٱلۡكِتَٰبِ أَن لَّا يَقُولُواْ عَلَى ٱللَّهِ إِلَّا ٱلۡحَقَّ وَدَرَسُواْ مَا فِيهِۗ وَٱلدَّارُ ٱلۡأٓخِرَةُ خَيۡرٞ لِّلَّذِينَ يَتَّقُونَۚ أَفَلَا تَعۡقِلُونَ
Puis les suivirent des successeurs qui héritèrent le Livre, mais qui préférèrent ce qu'offre la vie d'ici-bas en disant: «Nous aurons le pardon.» Et si des choses semblables s'offrent à eux, ils les acceptent. N'avait-on pas pris d'eux l'engagement du Livre, qu'ils ne diraient sur Allah que la vérité? Ils avaient pourtant étudié ce qui s'y trouve. Et l'ultime demeure est meilleure pour ceux qui pratiquent la piété, - Ne comprendrez-vous donc pas
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And a generation hath succeeded them) a generation of people succeeded the righteous ones, but their successors, among the Jews, were evil (who inherited the Scriptures) they took the Scripture and concealed the traits and description of Muhammad (pbuh) that is in it. (They grasp the goods of this low life (as the price of evil doing)) they take bribes and other unlawful stuff of this world in exchange for concealing the traits and description of Muhammad (pbuh) (and say: It will be forgiven us) the sins we commit at night shall be forgiven during the day, and the sins we commit in the day shall be forgiven at night. (And if there came to them (again)) today (the offer of the like) similar to the unlawful that had come to them before, (they would accept it) and declaring to be lawful. (Hath not the covenant of the Scripture been taken on their behalf that they should not speak aught concerning Allah save the Truth? And they have studied that which is therein) of the traits and attributes of Muhammad (pbuh); it is also said that this means: they studied what is in it of the lawful and the unlawful but did not act upon it. (And the abode of the Hereafter) i.e. Paradise (is better, for those who ward off (evil)) ward off disbelief, idolatry, indecencies, bribery and changing the traits and description of the Prophet (pbuh) in the Torah. Warding off these is better than the abode of the life of this world. (Have ye then no sense?) do you not realise that the life of this world is vanishing and the Hereafter is everlasting?
وَٱلَّذِينَ يُمَسِّكُونَ بِٱلۡكِتَٰبِ وَأَقَامُواْ ٱلصَّلَوٰةَ إِنَّا لَا نُضِيعُ أَجۡرَ ٱلۡمُصۡلِحِينَ
Et ceux qui se conforment au Livre et accomplissent laSalât, [en vérité], Nous ne laissons pas perdre la récompense de ceux qui s'amendent
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And as for those who make (men) keep the Scripture) those who act upon the Scripture, declaring its lawful to be lawful and its unlawful to be unlawful, and further manifest the traits and description of Muhammad (pbuh) (and establish worship) and perform the five daily prayers (lo! We squander not) We thwart not (the wages of reformers) the reward of those who do good in their works and speech, referring here to 'Abdullah Ibn Salam and his companions.