Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
الأعراف
Al-A'raf
206 versets
۞وَٱكۡتُبۡ لَنَا فِي هَٰذِهِ ٱلدُّنۡيَا حَسَنَةٗ وَفِي ٱلۡأٓخِرَةِ إِنَّا هُدۡنَآ إِلَيۡكَۚ قَالَ عَذَابِيٓ أُصِيبُ بِهِۦ مَنۡ أَشَآءُۖ وَرَحۡمَتِي وَسِعَتۡ كُلَّ شَيۡءٖۚ فَسَأَكۡتُبُهَا لِلَّذِينَ يَتَّقُونَ وَيُؤۡتُونَ ٱلزَّكَوٰةَ وَٱلَّذِينَ هُم بِـَٔايَٰتِنَا يُؤۡمِنُونَ
Et prescris pour nous le bien ici-bas ainsi que dans l'au-delà. Nous voilà revenus vers Toi, repentis.» Et (Allah) dit: «Je ferai que Mon châtiment atteigne qui Je veux. Et Ma miséricorde embrasse toute chose. Je la prescrirai à ceux qui (Me) craignent, acquittent la Zakât, et ont foi en Nos signes
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And ordain for us in this world that which is good) knowledge, worship and protection from sins, (and in the Hereafter (that which is good)) the good of Paradise and its bliss, (Lo! We have turned unto Thee) we have repented to You; it is also said this means: we are betaking ourselves to You. (He) Allah (said: I smite with) I single out with (My punishment whom I will, and My mercy embraceth all things) whether the person is righteous or sinner. Iblis seized this opportunity and said: " I am of the things " , but Allah excluded him from this by saying: (therefore I shall ordain it for those who ward off (evil)) disbelief, idolatry and indecencies (and pay the poor-due) and give from their wealth what is due to the poor, (and those who believe Our revelations) believe in Our Scripture and Messenger. The people of the Book seized this opportunity and said: " we are the people of God-fearingness and Scripture " , but Allah excluded them from this and explained to whom this mercy is ordained, saying:
ٱلَّذِينَ يَتَّبِعُونَ ٱلرَّسُولَ ٱلنَّبِيَّ ٱلۡأُمِّيَّ ٱلَّذِي يَجِدُونَهُۥ مَكۡتُوبًا عِندَهُمۡ فِي ٱلتَّوۡرَىٰةِ وَٱلۡإِنجِيلِ يَأۡمُرُهُم بِٱلۡمَعۡرُوفِ وَيَنۡهَىٰهُمۡ عَنِ ٱلۡمُنكَرِ وَيُحِلُّ لَهُمُ ٱلطَّيِّبَٰتِ وَيُحَرِّمُ عَلَيۡهِمُ ٱلۡخَبَـٰٓئِثَ وَيَضَعُ عَنۡهُمۡ إِصۡرَهُمۡ وَٱلۡأَغۡلَٰلَ ٱلَّتِي كَانَتۡ عَلَيۡهِمۡۚ فَٱلَّذِينَ ءَامَنُواْ بِهِۦ وَعَزَّرُوهُ وَنَصَرُوهُ وَٱتَّبَعُواْ ٱلنُّورَ ٱلَّذِيٓ أُنزِلَ مَعَهُۥٓ أُوْلَـٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَ
Ceux qui suivent le Messager, le Prophète illettré qu'ils trouvent écrit (mentionné) chez eux dans la Thora et l'Evangile. Il leur ordonne le convenable, leur défend le blâmable, leur rend licites les bonnes choses, leur interdit les mauvaises, et leur ôte le fardeau et les jougs qui étaient sur eux. Ceux qui croiront en lui, le soutiendront, lui porteront secours et suivront la lumière descendue avec lui; ceux-là seront les gagnants
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Those who follow the messenger) the religion of the Messenger, (the Prophet who can neither read nor write) i.e. Muhammad (pbuh) (whom they will find) with his traits and description (described in the Torah and the Gospel (which are) with them. He will enjoin on them that which is right) Allah's divine Oneness and moral excellence (and forbid them that which is wrong) disbelief and hurting others. (He will make lawful for them all good things) he explains to them the lawfulness of that which is in the Scripture such as the meat and milk of camels, sheep and others (and prohibit for them only the foul) he explains to them the unlawfulness of what is in the Scripture such as carrion, the meat of swine and other things; (and he will relieve them of their burden) their pledges the breaking of which made good things unlawful for them (and the fetters) the hardships (that they used to wear) such as tearing up their clothes and other things. (Then those who believe in him) in Muhammad (pbuh) i.e. 'Abdullah Ibn Salam and his followers, (and honour him) and assist him (and help him) with the sword, (and follow the light) the Qur'an (which is sent down with him) which was sent with Gabriel: that which is lawful, they declared lawful, and that which unlawful, they declared unlawful: (they are the successful) who are saved from Allah's wrath and torment.
قُلۡ يَـٰٓأَيُّهَا ٱلنَّاسُ إِنِّي رَسُولُ ٱللَّهِ إِلَيۡكُمۡ جَمِيعًا ٱلَّذِي لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ لَآ إِلَٰهَ إِلَّا هُوَ يُحۡيِۦ وَيُمِيتُۖ فَـَٔامِنُواْ بِٱللَّهِ وَرَسُولِهِ ٱلنَّبِيِّ ٱلۡأُمِّيِّ ٱلَّذِي يُؤۡمِنُ بِٱللَّهِ وَكَلِمَٰتِهِۦ وَٱتَّبِعُوهُ لَعَلَّكُمۡ تَهۡتَدُونَ
Dis: «O hommes! Je suis pour vous tous le Messager d'Allah, à Qui appartient la royauté des cieux et de la terre. Pas de divinité à part Lui. Il donne la vie et Il donne la mort. Croyez donc en Allah, en Son messager, le Prophète illettré qui croit en Allah et en Ses paroles. Et suivez-le afin que vous soyez bien guidés»
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Say) O Muhammad: (O mankind! Lo! I am the Messenger of Allah to you all (the Messenger of) Him unto whom belongeth the Sovereignty) the stores (of the heavens and the earth. There is no God save Him) there is no Provider save Him. (He quickeneth) for the resurrection (and He giveth death) in the life of this world. (So believe in Allah and His messenger, the Prophet who can neither read nor write, who believeth in Allah and in His words) in the Qur'an; or, according to another Qur'anic variant: in Jesus, who became a created being with a word, Be, and he was (and follow him) follow the religion of Muhammad (pbuh) (that haply ye may be led aright) in order that you be guided from error to faith.
وَمِن قَوۡمِ مُوسَىٰٓ أُمَّةٞ يَهۡدُونَ بِٱلۡحَقِّ وَبِهِۦ يَعۡدِلُونَ
Parmi le peuple de Moïse, il est une communauté qui guide (les autres) avec la vérité, et qui, par là, exerce la justice
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And of Moses' folk there is a community) a group (who lead with) enjoin (truth and establish justice therewith) they act upon the Truth. These are those beyond the river al-Raml.
وَقَطَّعۡنَٰهُمُ ٱثۡنَتَيۡ عَشۡرَةَ أَسۡبَاطًا أُمَمٗاۚ وَأَوۡحَيۡنَآ إِلَىٰ مُوسَىٰٓ إِذِ ٱسۡتَسۡقَىٰهُ قَوۡمُهُۥٓ أَنِ ٱضۡرِب بِّعَصَاكَ ٱلۡحَجَرَۖ فَٱنۢبَجَسَتۡ مِنۡهُ ٱثۡنَتَا عَشۡرَةَ عَيۡنٗاۖ قَدۡ عَلِمَ كُلُّ أُنَاسٖ مَّشۡرَبَهُمۡۚ وَظَلَّلۡنَا عَلَيۡهِمُ ٱلۡغَمَٰمَ وَأَنزَلۡنَا عَلَيۡهِمُ ٱلۡمَنَّ وَٱلسَّلۡوَىٰۖ كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقۡنَٰكُمۡۚ وَمَا ظَلَمُونَا وَلَٰكِن كَانُوٓاْ أَنفُسَهُمۡ يَظۡلِمُونَ
Nous les répartîmes en douze tribus, (en douze) communautés. Et Nous révélâmes à Moïse, lorsque son peuple lui demanda de l'eau: «Frappe le rocher avec ton bâton.» Et voilà qu'en jaillirent douze sources. Chaque tribu sut son abreuvoir. Nous les couvrîmes de l'ombre du nuage, et fîmes descendre sur eux la manne et les cailles: «Mangez des bonnes choses que Nous vous avons attribuées.» Et ce n'est pas à Nous qu'ils ont fait du tort, mais c'est à eux-mêmes qu'ils en faisaient
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(We divided them into twelve tribes, nations) tribe by tribe: nine tribes and a half towards the East, where the sun rises, beyond China, on the river al-Raml (also called Jordan), and two tribes and a half all over the world; (and We inspired Moses) We commanded Moses, (when his people asked him for water) in the wilderness, (saying: Smite with thy staff) which is with you (the rock! And there gushed forth therefrom) from the rock (twelve springs) rivers, (so that each tribe knew their drinking place) from the river. (And we caused the white cloud to overshadow them) in the wilderness: in the day it protected them from the sun and in the night, it lit for them like a lamp (and sent down for them the manna and the quails) in the wilderness ((saying): Eat of the good things wherewith We have provided you): the manna and the quails. (They wronged Us not) they did not hurt or harm Us because of what they committed, (but they were wont to wrong themselves) to harm and hurt themselves.