Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
الأنعام
Al-An'am
165 versets
وَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوۡ كَذَّبَ بِـَٔايَٰتِهِۦٓۚ إِنَّهُۥ لَا يُفۡلِحُ ٱلظَّـٰلِمُونَ
Qui donc est plus injuste que celui qui invente un mensonge contre Allah, ou qui traite de mensonge Ses versets? Les injustes ne réussiront pas
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Who doth greater wrong) and is more daring (than he who inventeth a lie against Allah) by associating with Him other gods (and denieth His revelations) Muhammad and the Qur'an? (Lo! the wrong-doers) the disbelievers and idolaters (will not be successful) will not escape or be safe from Allah's torment.
وَيَوۡمَ نَحۡشُرُهُمۡ جَمِيعٗا ثُمَّ نَقُولُ لِلَّذِينَ أَشۡرَكُوٓاْ أَيۡنَ شُرَكَآؤُكُمُ ٱلَّذِينَ كُنتُمۡ تَزۡعُمُونَ
Et le Jour où Nous les rassemblerons tous puis dirons à ceux qui auront donné des associés: «Où sont donc vos associés que vous prétendiez?»
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And on the Day We gather them together) all mankind on the Day of Judgement (We shall say unto those who ascribed partners (unto Allah): Where are (now) those partners) idols (of your make-believe) that you worshipped and claimed they would intercede for you?
ثُمَّ لَمۡ تَكُن فِتۡنَتُهُمۡ إِلَّآ أَن قَالُواْ وَٱللَّهِ رَبِّنَا مَا كُنَّا مُشۡرِكِينَ
Alors il ne leur restera comme excuse que de dire: «Par Allah notre Seigneur! Nous n'étions jamais des associateurs»
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Then will they have no contention) excuse or answer (save that they will say: By Allah, our Lord, we never were idolaters).
ٱنظُرۡ كَيۡفَ كَذَبُواْ عَلَىٰٓ أَنفُسِهِمۡۚ وَضَلَّ عَنۡهُم مَّا كَانُواْ يَفۡتَرُونَ
Vois comment ils mentent à eux-mêmes! Et comment les abandonnent (les associés) qu'ils inventaient
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(See) O Muhammad; and it is also said the address here is to the angels (how they lie against themselves) how they have prescribed upon themselves the punishment of their lies, (and (how) the thing which they devised) how what they falsely worshipped; it is also said that this means: how what they invented has become void (hath failed them!) in that they are busy with their own plight.
وَمِنۡهُم مَّن يَسۡتَمِعُ إِلَيۡكَۖ وَجَعَلۡنَا عَلَىٰ قُلُوبِهِمۡ أَكِنَّةً أَن يَفۡقَهُوهُ وَفِيٓ ءَاذَانِهِمۡ وَقۡرٗاۚ وَإِن يَرَوۡاْ كُلَّ ءَايَةٖ لَّا يُؤۡمِنُواْ بِهَاۖ حَتَّىٰٓ إِذَا جَآءُوكَ يُجَٰدِلُونَكَ يَقُولُ ٱلَّذِينَ كَفَرُوٓاْ إِنۡ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلۡأَوَّلِينَ
Il en est parmi eux qui viennent t'écouter, cependant que Nous avons entouré de voiles leurs cœurs, qui les empêchent de comprendre (le Coran), et dans leurs oreilles est une lourdeur. Quand même ils verraient toutes sortes de preuves, ils n'y croiraient pas. Et quand ils viennent disputer avec toi, ceux qui ne croient pas disent alors: «Ce ne sont que des légendes des anciens»
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Of them are some who listen unto you) Allah says: of the people of Mecca there are some who listen to your speech and words, among them Abu Sufyan Ibn Harb, al-Walid Ibn al-Mughira, al-Nadr Ibn al-Harith, 'Utbah and Shaybah the sons of Rabi'ah, Umayyah Ibn Khalaf, and al-Harth Ibn 'Amir, (but We have placed upon their hearts veils) a cover, (lest they should understand) so that they do not understand your speech or words, (and in their ears a deafness) so that they do not hear the Truth and guidance; it is also said this means: We have placed a heaviness in their ears so that they cannot comprehend the guidance. (If they saw every token) they have asked you to produce (they would not believe therein) this was asked by al-Harth Ibn 'Amir; (to the point that, when they come unto thee to argue with thee) asking you about what was revealed in the Qur'an, and when you informed them, (the disbelievers) i.e. al-Nadr Ibn al-Harith (say: This) what Muhammad (s)ays (is naught else than fables of the men of old) the lies and stories of people of old.