Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
الأنعام
Al-An'am
165 versets
۞وَهُوَ ٱلَّذِيٓ أَنشَأَ جَنَّـٰتٖ مَّعۡرُوشَٰتٖ وَغَيۡرَ مَعۡرُوشَٰتٖ وَٱلنَّخۡلَ وَٱلزَّرۡعَ مُخۡتَلِفًا أُكُلُهُۥ وَٱلزَّيۡتُونَ وَٱلرُّمَّانَ مُتَشَٰبِهٗا وَغَيۡرَ مُتَشَٰبِهٖۚ كُلُواْ مِن ثَمَرِهِۦٓ إِذَآ أَثۡمَرَ وَءَاتُواْ حَقَّهُۥ يَوۡمَ حَصَادِهِۦۖ وَلَا تُسۡرِفُوٓاْۚ إِنَّهُۥ لَا يُحِبُّ ٱلۡمُسۡرِفِينَ
C'est Lui qui a créé les jardins, treillagés et non treillagés; ainsi que les palmiers et la culture aux récoltes diverses; [de même que] l'olive et la grenade, d'espèces semblables et différentes. Mangez de leurs fruits, quand ils en produisent; et acquittez-en les droits le jour de la récolte. Et ne gaspillez point car Il n'aime pas les gaspilleurs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(He it is Who produceth) creates (gardens trellised) spread out: i.e. not resting on trunks such as vines and other vegetations (and untrellised) that which rests on trunks such as walnuts and almonds, (and the date-palm, and crops of diverse flavour) sweetness and sourness, (and the olive) and He created the olive tree (and the pomegranate) of pomegranate trees, (like) in colour and appearance (and unlike) in taste. (Eat you of the fruit thereof) of the fruit of the palm-tree (when it fruits) when it ripens, (and pay the due thereof upon the harvest day) it could also mean upon measuring it, (and be not prodigal) do not spend in disobedience of Allah nor prevent the obedience of Allah; it is also said that this means: do not forbid the Bahirah, the Sa'ibah, the Wasilah and the Ham. (Lo! Allah loveth not the prodigals) those who spend in disobedience of Allah; or it could mean: the idolaters. It is said that this verse was revealed about Thabit Ibn Qays who collected with his own hands the harvest of 500 palm-trees and gave it away, not leaving a thing for his own family.
وَمِنَ ٱلۡأَنۡعَٰمِ حَمُولَةٗ وَفَرۡشٗاۚ كُلُواْ مِمَّا رَزَقَكُمُ ٱللَّهُ وَلَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيۡطَٰنِۚ إِنَّهُۥ لَكُمۡ عَدُوّٞ مُّبِينٞ
Et (Il a créé) parmi les bestiaux, certains pour le transport, et d'autres pour diverses utilités; mangez de ce qu'Allah vous a attribué, et ne suivez pas les pas du Diable, car il est pour vous un ennemi déclaré
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And of the cattle) He creates of the cattle (some for burdens) like camels and oxen, (some for food) and some not for burdens such as sheep and young camels. (Eat of that which Allah hath bestowed upon you) of crops and cattle, (and follow not the footsteps of the devil) what the devil has made seem fair by forbidding some crops and cattle, (for lo! he is an open foe to you) whose enmity is quite manifest, for he commands you to forbid some crops and cattle.
ثَمَٰنِيَةَ أَزۡوَٰجٖۖ مِّنَ ٱلضَّأۡنِ ٱثۡنَيۡنِ وَمِنَ ٱلۡمَعۡزِ ٱثۡنَيۡنِۗ قُلۡ ءَآلذَّكَرَيۡنِ حَرَّمَ أَمِ ٱلۡأُنثَيَيۡنِ أَمَّا ٱشۡتَمَلَتۡ عَلَيۡهِ أَرۡحَامُ ٱلۡأُنثَيَيۡنِۖ نَبِّـُٔونِي بِعِلۡمٍ إِن كُنتُمۡ صَٰدِقِينَ
(Il en a créé) huit, en couples: deux pour les ovins, deux pour les caprins... dis: «Est-ce les deux mâles qu'Il a interdits ou les deux femelles, ou ce qui est dans les matrices des deux femelles? Informez-moi de toute connaissance, si vous êtes véridiques»
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Eight pairs) He created eight pairs: (Of the sheep twain) male and female, (and of the goats twain) male and female. (Say) to Malik, O Muhammad: (Hath He forbidden the two males or the two females) is the prohibition of the Bahirah and Wasilah because of the fluids of the two males or those of the two females, (or that which the wombs of the two females contain) before copulation? (Expound to me (the case) with knowledge, if ye are truthful) that Allah has made unlawful that which you claim.
وَمِنَ ٱلۡإِبِلِ ٱثۡنَيۡنِ وَمِنَ ٱلۡبَقَرِ ٱثۡنَيۡنِۗ قُلۡ ءَآلذَّكَرَيۡنِ حَرَّمَ أَمِ ٱلۡأُنثَيَيۡنِ أَمَّا ٱشۡتَمَلَتۡ عَلَيۡهِ أَرۡحَامُ ٱلۡأُنثَيَيۡنِۖ أَمۡ كُنتُمۡ شُهَدَآءَ إِذۡ وَصَّىٰكُمُ ٱللَّهُ بِهَٰذَاۚ فَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبٗا لِّيُضِلَّ ٱلنَّاسَ بِغَيۡرِ عِلۡمٍۚ إِنَّ ٱللَّهَ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّـٰلِمِينَ
deux pour les camélidés, deux pour les bovins... Dis: «Est-ce les deux mâles qu'Il a interdits ou les deux femelles, ou ce qui est dans les matrices des deux femelles? Ou bien étiez-vous témoins quand Allah vous l'enjoignit?» Qui est donc plus injuste que celui qui invente un mensonge contre Allah pour égarer les gens sans se baser sur aucun savoir? Allah ne guide pas les gens injustes
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And of the camels) and He created of the camels (twain) male and female (and of the oxen twain) male and female. (Say) O Muhammad, to Malik: (Hath He forbidden the two males or the two females) is the prohibition of the Bahirah and Wasilah because of the fluids of the two males or those of the two females, (or that which the wombs of the two females contain) before copulation? Another way of understanding this is as follows: is this prohibited because what is delivered is male or because it is female? (or were ye by to witness when Allah commanded you (all) this) all that you claim? (Then who doth greater wrong) who is more insolent and bolder vis-�-vis Allah (than he who deviseth) invents (a lie concerning Allah, that he may lead mankind astray) from Allah's religion and obedience (without knowledge) from Allah. (Lo! Allah guideth not) does not direct to His religion and proof (wrong-doing folk) the idolaters, meaning: Malik Ibn 'Awf.
قُل لَّآ أَجِدُ فِي مَآ أُوحِيَ إِلَيَّ مُحَرَّمًا عَلَىٰ طَاعِمٖ يَطۡعَمُهُۥٓ إِلَّآ أَن يَكُونَ مَيۡتَةً أَوۡ دَمٗا مَّسۡفُوحًا أَوۡ لَحۡمَ خِنزِيرٖ فَإِنَّهُۥ رِجۡسٌ أَوۡ فِسۡقًا أُهِلَّ لِغَيۡرِ ٱللَّهِ بِهِۦۚ فَمَنِ ٱضۡطُرَّ غَيۡرَ بَاغٖ وَلَا عَادٖ فَإِنَّ رَبَّكَ غَفُورٞ رَّحِيمٞ
Dis: «Dans ce qui m'a été révélé, je ne trouve d'interdit, à aucun mangeur d'en manger, que la bête (trouvée) morte, ou le sang qu'on a fait couler, ou la chair de porc - car c'est une souillure - ou ce qui, par perversité, a été sacrifié à autre qu'Allah». Quiconque est contraint, sans toutefois abuser ou transgresser, ton Seigneur est certes Pardonneur et Miséricordieux
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Malik Ibn 'Awf understood what was required of him and kept silent. Instead, he said: �Let me hear from you, O Muhammad, why our forefathers forbade them�. So Allah said: (Say) O Muhammad: (I find not in that which is revealed unto me) i.e. the Qur'an (aught prohibited to an eater that he eat thereof, except it be carrion, or blood poured forth, or swine flesh for that verily is foul) unlawful (or the abomination) an immolated animal (which was immolated to the name of other than Allah) intentionally. (But whoso is compelled (thereto)) whoever is forced to eat the meat of carrion, (neither craving) i.e. without infringement on Muslims nor deeming the meat of carrion lawful in other than necessity (nor transgressing) nor committing highway robbery or intentionally eating of the meat of carrion without being compelled to do so, ((for him) lo! your Lord is Forgiving) if he eats to satiety, (Merciful) in that which He made dispensation for him. However, he ought not to eat to satiety, and if he does, Allah will pardon him.