Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
الأنعام
Al-An'am
165 versets
ٱتَّبِعۡ مَآ أُوحِيَ إِلَيۡكَ مِن رَّبِّكَۖ لَآ إِلَٰهَ إِلَّا هُوَۖ وَأَعۡرِضۡ عَنِ ٱلۡمُشۡرِكِينَ
Suis ce qui t'est révélé de la part de ton Seigneur. Point de divinité autre que Lui. Et écarte-toi des associateurs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Follow that which is inspired in you from thy Lord) act upon that which is revealed to you from your Lord, i.e. the Qur'an: what is lawful and unlawful; (there is no God save Him) there is no creator or provider save Him; (and turn away from the idolaters) those who mock, among whom are al-Walid Ibn al-Mughirah al-Makhzumi, al-'As Ibn Wa'il al-Sahmi, al-Aswad Ibn 'Abd Yaghuth al-Zuhri, al-Aswad Ibn al-Harith Ibn 'Abd al-Muttalib, and al-Harith Ibn Qays Ibn Hanzalah.
وَلَوۡ شَآءَ ٱللَّهُ مَآ أَشۡرَكُواْۗ وَمَا جَعَلۡنَٰكَ عَلَيۡهِمۡ حَفِيظٗاۖ وَمَآ أَنتَ عَلَيۡهِم بِوَكِيلٖ
Si Allah voulait, ils ne seraient point associateurs! Mais Nous ne t'avons pas désigné comme gardien sur eux; et tu n'es pas leur garant
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Had Allah willed) that they did not ascribe partners to Allah, (they had not been idolatrous). We have not set you as a keeper over them) to protect them, (nor art thou responsible for them) nor are you their custodian.
وَلَا تَسُبُّواْ ٱلَّذِينَ يَدۡعُونَ مِن دُونِ ٱللَّهِ فَيَسُبُّواْ ٱللَّهَ عَدۡوَۢا بِغَيۡرِ عِلۡمٖۗ كَذَٰلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ عَمَلَهُمۡ ثُمَّ إِلَىٰ رَبِّهِم مَّرۡجِعُهُمۡ فَيُنَبِّئُهُم بِمَا كَانُواْ يَعۡمَلُونَ
N'injuriez pas ceux qu'ils invoquent, en dehors d'Allah, car par agressivité, ils injurieraient Allah, dans leur ignorance. De même, Nous avons enjolivé (aux yeux) de chaque communauté sa propre action. Ensuite, c'est vers leur Seigneur que sera leur retour; et Il les informera de ce qu'ils œuvraient
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Revile not those unto whom they pray) worship (beside Allah lest they wrongfully revile Allah through ignorance) because they have no knowledge, argument; this after He told them: (Lo! you (idolaters) and that which you worship beside Allah are fuel of hell) but then this was abrogated by the verse of fighting. (Thus) as We made their religion and works seem fair to them (unto every nation) to every adherents of a religion (have We made their deed) and their religion (seem fair. Then unto their Lord is their return) after they die, (and He will tell them what they used to do) in relation to their religion.
وَأَقۡسَمُواْ بِٱللَّهِ جَهۡدَ أَيۡمَٰنِهِمۡ لَئِن جَآءَتۡهُمۡ ءَايَةٞ لَّيُؤۡمِنُنَّ بِهَاۚ قُلۡ إِنَّمَا ٱلۡأٓيَٰتُ عِندَ ٱللَّهِۖ وَمَا يُشۡعِرُكُمۡ أَنَّهَآ إِذَا جَآءَتۡ لَا يُؤۡمِنُونَ
Et ils jurent par Allah de toute la force de leurs serments, que s'il leur venait un miracle, ils y croiraient (sans hésiter,) Dis: «En vérité, les miracles ne dépendent que d'Allah.» Mais qu'est ce qui vous fait penser que quand cela (le signe) arrivera, ils n'y croiront pas
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And they swear a solemn oath) an utmost oath, for when one swears by Allah, one swears a solemn oath (by Allah that if there come unto them a portent) as they have asked (they will believe therein) they will believe in that sign. (Say) O Muhammad, to those who sneer and their folk: (Portents are with Allah) the signs come from Allah (and (so is) that which telleth you) and how do you know, O believers (that if such) the signs (came unto them they would not believe) by Allah they will not believe in the sign.
وَنُقَلِّبُ أَفۡـِٔدَتَهُمۡ وَأَبۡصَٰرَهُمۡ كَمَا لَمۡ يُؤۡمِنُواْ بِهِۦٓ أَوَّلَ مَرَّةٖ وَنَذَرُهُمۡ فِي طُغۡيَٰنِهِمۡ يَعۡمَهُونَ
Parce qu'ils n'ont pas cru la première fois, nous détournerons leurs cœurs et leurs yeux; nous les laisserons marcher aveuglement dans leur rébellion
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(We confound their hearts and their eyes) upon the revelation of the sign such that they do not believe in it. (As they believed not therein) just as they did not believe in that which the Prophet (pbuh) informed them about the sign (at the first) before this, (We let them wander) We leave them (blindly on in their contumacy) in their disbelief and error.