Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
الأنعام
Al-An'am
165 versets
ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَجَعَلَ ٱلظُّلُمَٰتِ وَٱلنُّورَۖ ثُمَّ ٱلَّذِينَ كَفَرُواْ بِرَبِّهِمۡ يَعۡدِلُونَ
Louange à Allah qui a créé les cieux et la terre, et établi les ténèbres et la lumière. Pourtant, les mécréants donnent des égaux à leur Seigneur
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
And on his authority from Ibn 'Abbas, regarding Allah's saying (Praise be to Allah) he said: '(Praise be to Allah) Allah says: gratitude and godhood are Allah's, (Who hath created the heavens) in two days: Sunday and Monday (and the earth) in two days: Tuesday and Wednesday, (and has appointed darkness and light) He created faith and disbelief or night and day. (Yet those who disbelieve) the unbelievers of Mecca (ascribe rivals) idols (unto their Lord).
هُوَ ٱلَّذِي خَلَقَكُم مِّن طِينٖ ثُمَّ قَضَىٰٓ أَجَلٗاۖ وَأَجَلٞ مُّسَمًّى عِندَهُۥۖ ثُمَّ أَنتُمۡ تَمۡتَرُونَ
C'est Lui qui vous a créés d'argile; puis il vous a décrété un terme, et il y a un terme fixé auprès de Lui. Pourtant, vous doutez encore
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(He it is Who hath created you from clay) i.e. from Adam and Adam was created from clay, (and hath decreed a term for you) He created this world and fixed a term for its extinction and made created beings whose lifespan expires with death. (A term is fixed with Him) Allah knows the term of the Hereafter: therein there is no death or evanescence. (Yet still you) O people of Mecca (doubt) in Allah and resurrection after death!
وَهُوَ ٱللَّهُ فِي ٱلسَّمَٰوَٰتِ وَفِي ٱلۡأَرۡضِ يَعۡلَمُ سِرَّكُمۡ وَجَهۡرَكُمۡ وَيَعۡلَمُ مَا تَكۡسِبُونَ
Et Lui, Il est Allah dans les cieux et sur la terre. Il connaît ce que vous cachez en vous et ce que vous divulguez et Il sait ce que vous acquérez
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(He is Allah in the heavens) He is the God of the dwellers of heaven (and in the earth) and the God of all the dwellers of the earth. (He knoweth both your secret and your utterance) He says: He knows what you keep hidden in your breasts just as He knows what you make public, (and He knoweth what you earn) of good or evil.
وَمَا تَأۡتِيهِم مِّنۡ ءَايَةٖ مِّنۡ ءَايَٰتِ رَبِّهِمۡ إِلَّا كَانُواْ عَنۡهَا مُعۡرِضِينَ
Et il ne leur vient aucun des signes d'entre les signes de leur Seigneur, sans qu'ils ne s'en détournent
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Never came there unto them) i.e. unto the people of Mecca (a revelation of the revelations of Allah) such as the eclipse of the sun or the splitting of the moon or stars (but they did turn away from) except that they disbelieved in (it) i.e. the sign.
فَقَدۡ كَذَّبُواْ بِٱلۡحَقِّ لَمَّا جَآءَهُمۡ فَسَوۡفَ يَأۡتِيهِمۡ أَنۢبَـٰٓؤُاْ مَا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَ
Ils traitent de mensonge la vérité quand celle-ci leur vient. Mais ils vont avoir des nouvelles de ce dont ils se moquent
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And they) the people of Mecca (denied the Truth) the Qur'an and the sign (when it came unto them) when Muhammad (pbuh) came to them. (But there will) this is a threat of punishment (come unto them the tidings of that which they used to deride) the news of their derision and the punishment of their derision on the Day of Badr and the Day of Uhud as well as on the Day of the Confederates.