Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
الطلاق
At-Talaq
12 versets
أَسۡكِنُوهُنَّ مِنۡ حَيۡثُ سَكَنتُم مِّن وُجۡدِكُمۡ وَلَا تُضَآرُّوهُنَّ لِتُضَيِّقُواْ عَلَيۡهِنَّۚ وَإِن كُنَّ أُوْلَٰتِ حَمۡلٖ فَأَنفِقُواْ عَلَيۡهِنَّ حَتَّىٰ يَضَعۡنَ حَمۡلَهُنَّۚ فَإِنۡ أَرۡضَعۡنَ لَكُمۡ فَـَٔاتُوهُنَّ أُجُورَهُنَّ وَأۡتَمِرُواْ بَيۡنَكُم بِمَعۡرُوفٖۖ وَإِن تَعَاسَرۡتُمۡ فَسَتُرۡضِعُ لَهُۥٓ أُخۡرَىٰ
Et faites que ces femmes habitent où vous habitez, et suivant vos moyens. Et ne cherchez pas à leur nuire en les contraignant à vivre à l'étroit. Et si elles sont enceintes, pourvoyez à leurs besoins jusqu'à ce qu'elles aient accouché. Puis, si elles allaitent [l'enfant né] de vous, donnez-leur leurs salaires. Et concertez vous [à ce sujet] de façon convenable. Et si vous rencontrez des difficultés réciproques, alors, une autre allaitera pour lui
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Allah then went back to the subject of divorcees and said: (Lodge them) lodge the women you divorce (where ye dwell) wherever you live, (according to your wealth) you provide expenditure and lodgement, (and harass them not) do not harass the women you divorce regarding expenditure and lodgement (so as to straiten life for them) and thus wrong them. (And if they are with child) and if the women you divorce are pregnant, (then spend for them) i.e. the husbands should spend for them (till they bring forth their burden) until they give birth to their child. (Then, if they give suck for you) if the mother breastfeeds a child of yours, (give them) i.e. the mothers (their due payment) for breastfeeding (and consult together in kindness) the husband should spend on the mother without stinginess or spendthriftness; (but if ye make difficulties for one another) i.e. regarding expenditure and the mother refuses to breastfeed the child, (then let some other woman give suck for him (the father of the child)) then another woman, other than the mother, should be sought to breastfeed the child.
لِيُنفِقۡ ذُو سَعَةٖ مِّن سَعَتِهِۦۖ وَمَن قُدِرَ عَلَيۡهِ رِزۡقُهُۥ فَلۡيُنفِقۡ مِمَّآ ءَاتَىٰهُ ٱللَّهُۚ لَا يُكَلِّفُ ٱللَّهُ نَفۡسًا إِلَّا مَآ ءَاتَىٰهَاۚ سَيَجۡعَلُ ٱللَّهُ بَعۡدَ عُسۡرٖ يُسۡرٗا
Que celui qui est aisé dépense de sa fortune; et que celui dont les biens sont restreints dépense selon ce qu'Allah lui a accordé. Allah n'impose à personne que selon ce qu'Il lui a donné, et Allah fera succéder l'aisance à la gêne
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Let him) i.e. the father, (who hath abundance) who is well off (spend of his abundance) according to his wealth, (and he whose provision is measured) and he whose livelihood is tight, (let him spend) on breastfeeding (of that which Allah hath given him) according to what Allah has given him. (Allah asketh naught of any soul) regarding payment for breastfeeding (save that which He hath given it) save according to what he has given it of wealth. (Allah will vouchsafe, after hardship) in expenditure, (ease) after poverty there will be richness, for the one who suffers hardship of living awaits provision from Allah.
وَكَأَيِّن مِّن قَرۡيَةٍ عَتَتۡ عَنۡ أَمۡرِ رَبِّهَا وَرُسُلِهِۦ فَحَاسَبۡنَٰهَا حِسَابٗا شَدِيدٗا وَعَذَّبۡنَٰهَا عَذَابٗا نُّكۡرٗا
Que de cités ont refusé avec insolence le commandement de leur Seigneur et de Ses messagers! Nous leur en demandâmes compte avec sévérité, et les châtiâmes d'un châtiment inouï
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And how many a community) how many people of a community (revolted against the ordinance of its Lord) transgressed and refused to obey the commands of their Lord (and His messenger) and rejected the messengers and the messages they brought to them, (and we called it to a stern account) in the Hereafter (and punished it) in the life of the world (with dire punishment) with severe punishment,
فَذَاقَتۡ وَبَالَ أَمۡرِهَا وَكَانَ عَٰقِبَةُ أَمۡرِهَا خُسۡرًا
Elles goûtèrent donc la conséquence de leur comportement. Et le résultat final de leurs actions fut [leur] perdition
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(So that it tasted the ill effects of its conduct) it tasted the punishment of its course in the life of the world through being destroyed, (and the consequence of its conduct) in the Hereafter (was loss) will be loss.
أَعَدَّ ٱللَّهُ لَهُمۡ عَذَابٗا شَدِيدٗاۖ فَٱتَّقُواْ ٱللَّهَ يَـٰٓأُوْلِي ٱلۡأَلۡبَٰبِ ٱلَّذِينَ ءَامَنُواْۚ قَدۡ أَنزَلَ ٱللَّهُ إِلَيۡكُمۡ ذِكۡرٗا
Allah a préparé pour eux un dur châtiment. Craignez Allah donc, ô vous qui êtes doués d'intelligence, vous qui avez la foi. Certes, Allah a fait descendre vers vous un rappel
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Allah hath prepared for them) in the Hereafter (stern punishment) an intense punishment, one kind of punishment after the other; (so keep your duty to Allah) so fear Allah, (O men of understanding) O you who possess intellect among people! (O ye who believe) in Muhammad (pbuh) and the Qur'an! (Now Allah hath sent down unto you a reminder) a reminder with the Messenger,