Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
النساء
An-Nisa
176 versets
إِلَّا ٱلَّذِينَ تَابُواْ وَأَصۡلَحُواْ وَٱعۡتَصَمُواْ بِٱللَّهِ وَأَخۡلَصُواْ دِينَهُمۡ لِلَّهِ فَأُوْلَـٰٓئِكَ مَعَ ٱلۡمُؤۡمِنِينَۖ وَسَوۡفَ يُؤۡتِ ٱللَّهُ ٱلۡمُؤۡمِنِينَ أَجۡرًا عَظِيمٗا
sauf ceux qui se repentent, s'amendent, s'attachent fermement à Allah, et Lui vouent une foi exclusive. Ceux-là seront avec les croyants. Et Allah donnera aux croyants une énorme récompense
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Save those who repent) from hypocrisy and harbouring disbelief secretly (and amend) that which is between them and their Lord with regard to their scheming and treachery (and hold fast to Allah) they hold fast to their belief in Allah's divine Oneness inwardly (and make their religion) their belief in Allah's divine Oneness (pure for Allah (only). Those are with the believers) they are with the believers inwardly; it is also said that this means that they are with them as far as the promise is concerned; and it is also said that this means that they are with the believers both inwardly and outwardly; and it is said that they are with the believers in Paradise. (And Allah will bestow on the believers) sincere believers (an immense reward) an abundant reward in Paradise.
مَّا يَفۡعَلُ ٱللَّهُ بِعَذَابِكُمۡ إِن شَكَرۡتُمۡ وَءَامَنتُمۡۚ وَكَانَ ٱللَّهُ شَاكِرًا عَلِيمٗا
Pourquoi Allah vous infligerait-Il un châtiment si vous êtes reconnaissants et croyants? Allah est Reconnaissant et Omniscient
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(What concern hath Allah for your punishment) why should Allah punish you (if ye are thankful (for His mercies)) if you believe inwardly in His divine Oneness (and believe (in Him)) and you have faith inwardly? (Allah is ever Responsive) He is responsive for the little that is done in His sake and rewards abundantly for it, (Aware) of those who are thankful and of those who are not.
۞لَّا يُحِبُّ ٱللَّهُ ٱلۡجَهۡرَ بِٱلسُّوٓءِ مِنَ ٱلۡقَوۡلِ إِلَّا مَن ظُلِمَۚ وَكَانَ ٱللَّهُ سَمِيعًا عَلِيمًا
Allah n'aime pas qu'on profère de mauvaises paroles sauf quand on a été injustement provoqué. Et Allah est Audient et Omniscient
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Allah loveth not the utterance of harsh speech) verbal abuse (save by one who has been wronged) in this case, he is permitted to make supplications; it is also said that this means: Allah does not love the utterance of harsh speech even from one who has been wronged. (Allah is ever Hearer) of the supplication of the person who has been wronged, (Knower) of the punishment of the transgressor. This verse was revealed about Abu Bakr who was verbally abused by a man.
إِن تُبۡدُواْ خَيۡرًا أَوۡ تُخۡفُوهُ أَوۡ تَعۡفُواْ عَن سُوٓءٖ فَإِنَّ ٱللَّهَ كَانَ عَفُوّٗا قَدِيرًا
Que vous fassiez du bien, ouvertement ou en cachette, ou bien que vous pardonniez un mal... Alors Allah est Pardonneur et Omnipotent
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(If ye do good) if you answer in a good manner (openly or keep it secret) and not be contemptuous, (or forgive evil) or overlook a transgression, (lo! Allah is Forgiving) of the person who has been wronged, (Powerful) to punish the transgressor.
إِنَّ ٱلَّذِينَ يَكۡفُرُونَ بِٱللَّهِ وَرُسُلِهِۦ وَيُرِيدُونَ أَن يُفَرِّقُواْ بَيۡنَ ٱللَّهِ وَرُسُلِهِۦ وَيَقُولُونَ نُؤۡمِنُ بِبَعۡضٖ وَنَكۡفُرُ بِبَعۡضٖ وَيُرِيدُونَ أَن يَتَّخِذُواْ بَيۡنَ ذَٰلِكَ سَبِيلًا
Ceux qui ne croient pas en Allah et en Ses messagers, et qui veulent faire distinction entre Allah et Ses messagers et qui disent: «Nous croyons en certains d'entre eux mais ne croyons pas en d'autres», et qui veulent prendre un chemin intermédiaire (entre la foi et la mécréance)
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Lo! those who disbelieve in Allah and His messengers) meaning Ka'b and his followers, (and seek to make distinction between Allah and His messengers) with regard to prophethood and surrender to Allah, (and say: We believe in some) Scriptures and messengers (and disbelieve in others) in other scriptures and messengers, (and seek to choose a way) a religion (in between) between disbelief and faith;