Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
آل عمران
Ali 'Imran
200 versets
قَالَ رَبِّ ٱجۡعَل لِّيٓ ءَايَةٗۖ قَالَ ءَايَتُكَ أَلَّا تُكَلِّمَ ٱلنَّاسَ ثَلَٰثَةَ أَيَّامٍ إِلَّا رَمۡزٗاۗ وَٱذۡكُر رَّبَّكَ كَثِيرٗا وَسَبِّحۡ بِٱلۡعَشِيِّ وَٱلۡإِبۡكَٰرِ
«Seigneur, dit Zacharie, donne-moi un signe.» - «Ton signe, dit Allah, c'est que pendant trois jours tu ne pourras parler aux gens que par geste. Invoque beaucoup Ton Seigneur; et, glorifie-Le, en fin et en début de journée.»
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(He) Zachariah (said: My Lord) O my Lord! (Appoint a token for me) regarding my wife's pregnancy. ((The angel) said: The token unto thee) about your wife's pregnancy ((shall be) that thou shalt not speak) will not be able to speak (unto mankind three days) without being dumb (except by signs) by moving your lips, eyebrows, eyes and hands; it is also said: except by writing on the ground. (Remember your Lord) with your tongue and heart (much) in all circumstances, (and praise (Him) in the early hours of night and morning) pray in the morning and at night as you used to do.
وَإِذۡ قَالَتِ ٱلۡمَلَـٰٓئِكَةُ يَٰمَرۡيَمُ إِنَّ ٱللَّهَ ٱصۡطَفَىٰكِ وَطَهَّرَكِ وَٱصۡطَفَىٰكِ عَلَىٰ نِسَآءِ ٱلۡعَٰلَمِينَ
(Rappelle-toi) quand les Anges dirent: «O Marie, certes Allah t'a élue et purifiée; et Il t'a élue au-dessus des femmes des mondes
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And when the angels) i.e. Gabriel (said: O Mary! Lo! Allah hath chosen thee) with Islam and worship (and made thee pure) from disbelief, the association of partners with Allah and blemishes; it is also said this means: He has saved you from being killed, (and hath preferred you above (all) the women of creation) of your time by the birth of Jesus.
يَٰمَرۡيَمُ ٱقۡنُتِي لِرَبِّكِ وَٱسۡجُدِي وَٱرۡكَعِي مَعَ ٱلرَّـٰكِعِينَ
«O Marie, obéis à Ton Seigneur, prosterne-toi, et incline-toi avec ceux qui s'inclinent»
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(O Mary! Be obedient to thy Lord) as a token of gratitude to Him; it is also said this means: prolong your prayer as a token of gratitude to your Lord, (prostrate thyself and bow) meaning: and do also prostrate and bow (with those who bow (in worship)) with the people of worship.
ذَٰلِكَ مِنۡ أَنۢبَآءِ ٱلۡغَيۡبِ نُوحِيهِ إِلَيۡكَۚ وَمَا كُنتَ لَدَيۡهِمۡ إِذۡ يُلۡقُونَ أَقۡلَٰمَهُمۡ أَيُّهُمۡ يَكۡفُلُ مَرۡيَمَ وَمَا كُنتَ لَدَيۡهِمۡ إِذۡ يَخۡتَصِمُونَ
Ce sont là des nouvelles de l'Inconnaissable que Nous te révélons. Car tu n'étais pas là lorsqu'ils jetaient leurs calames pour décider qui se chargerait de Marie! Tu n'étais pas là non plus lorsqu'ils se disputaient
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(This) which I mentioned of the story of Mary and Zachariah (is of the tidings of things hidden) of the things that were unknown to you, O Muhammad. (We reveal it unto thee (Muhammad)) He says: We send Gabriel with it to you. (Thou wast not present with them) with the Rabbis (when they threw their pens) in the flow of water ((to know) which of them should be the guardian of Mary) to train her, (nor wast thou present with them when they quarrelled (thereupon)) each giving argument for his better claim to be Mary's guardian.
إِذۡ قَالَتِ ٱلۡمَلَـٰٓئِكَةُ يَٰمَرۡيَمُ إِنَّ ٱللَّهَ يُبَشِّرُكِ بِكَلِمَةٖ مِّنۡهُ ٱسۡمُهُ ٱلۡمَسِيحُ عِيسَى ٱبۡنُ مَرۡيَمَ وَجِيهٗا فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِ وَمِنَ ٱلۡمُقَرَّبِينَ
(Rappelle-toi) quand les Anges dirent: «O Marie, voilà qu'Allah t'annonce une parole de Sa part: son nom sera «Al-Masîh», «'Issâ», fils de Marie, illustre ici-bas comme dans l'au-delà, et l'un des rapprochés d'Allah»
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
((And remember) when the angels) i.e. Gabriel (said: O Mary! Allah giveth you glad tidings of a Word from Him) of a son who shall come into being by means of a Word from Allah, (whose name is the Messiah) because he travels from one country to another; it is also said: the Messiah means the king, (Jesus, son of Mary, illustrious in the world) he has standing and position amidst people in the life of this world (and the Hereafter) he has standing and position with Allah, (and one of those brought near) unto Allah in the Garden of Eden.