Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
آل عمران
Ali 'Imran
200 versets
۞لَتُبۡلَوُنَّ فِيٓ أَمۡوَٰلِكُمۡ وَأَنفُسِكُمۡ وَلَتَسۡمَعُنَّ مِنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ مِن قَبۡلِكُمۡ وَمِنَ ٱلَّذِينَ أَشۡرَكُوٓاْ أَذٗى كَثِيرٗاۚ وَإِن تَصۡبِرُواْ وَتَتَّقُواْ فَإِنَّ ذَٰلِكَ مِنۡ عَزۡمِ ٱلۡأُمُورِ
Certes vous serez éprouvés dans vos biens et vos personnes; et certes vous entendrez de la part de ceux à qui le Livre a été donné avant vous, et de la part des Associateurs, beaucoup de propos désagréables. Mais si vous êtes endurants et pieux... voilà bien la meilleure résolution à prendre
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Allah then mentioned the harm that the unbelievers inflicted on the Prophet and his Companions, saying: (Assuredly ye will be tried) you will be tested (in your property) by the loss of your property (and in your persons) and in what befalls your persons of sicknesses, pain, killings, beatings and general misfortunes, (and ye will hear much wrong from those who were given the Scripture before you) i.e. the Jews and Christians: you will hear vilification, defamation, lies and false testimony against Allah, (and from the idolaters) i.e. the Arab idolaters. (But if ye persevere) in the face of their harm (and ward off (evil)) and ward off transgressing against Allah while facing such harm, (then that) steadfastness and endurance (is of the steadfast heart of things) is the best of things and the most firm for believers.
وَإِذۡ أَخَذَ ٱللَّهُ مِيثَٰقَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ لَتُبَيِّنُنَّهُۥ لِلنَّاسِ وَلَا تَكۡتُمُونَهُۥ فَنَبَذُوهُ وَرَآءَ ظُهُورِهِمۡ وَٱشۡتَرَوۡاْ بِهِۦ ثَمَنٗا قَلِيلٗاۖ فَبِئۡسَ مَا يَشۡتَرُونَ
Allah prit, de ceux auxquels le Livre était donné, cet engagement: «Exposez-le, certes, aux gens et ne le cachez pas». Mais ils l'ont jeté derrière leur dos et l'ont vendu à vil prix. Quel mauvais commerce ils ont fait
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Then Allah mentioned His covenant with the people of the Book in the Scripture, which required them to exposit the traits and description of His Prophet, saying: (And (remember) when Allah laid a charge on those who had received the Scripture) i.e. the Torah and the Gospel ((He said): Ye are to expound it) the trait and description of Muhammad (to mankind and not to hide it) not to hide these traits and description of Muhammad in their Scripture. (But they flung it behind their backs) and did not act upon it (and bought thereby a little gain) a paltry acquisition in their means of living by hiding the traits and description of Muhammad in their Scripture. (Verily evil is that which they have gained thereby) evil is that which they have chosen for themselves: Judaism and the concealment of the traits and description of Muhammad.
لَا تَحۡسَبَنَّ ٱلَّذِينَ يَفۡرَحُونَ بِمَآ أَتَواْ وَّيُحِبُّونَ أَن يُحۡمَدُواْ بِمَا لَمۡ يَفۡعَلُواْ فَلَا تَحۡسَبَنَّهُم بِمَفَازَةٖ مِّنَ ٱلۡعَذَابِۖ وَلَهُمۡ عَذَابٌ أَلِيمٞ
Ne pense point que ceux-là qui exultent de ce qu'ils ont fait, et qui aiment qu'on les loue pour ce qu'ils n'ont pas fait, ne pense point donc, qu'ils trouvent une échappatoire au châtiment. Pour eux, il y aura un châtiment douloureux
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Allah then mentioned their longing for praise and credit for that which they-the Jews-did not have, saying: (Think not) suppose not, O Muhammad (that those who exult in what they have given) whereby they changed the traits and description of Muhammad in their Scripture, (and love to be praised for what they have not done) they like that people say they have good in them when they do not. They like that people say that they are follower of the Religion of Abraham and that they are good to the poor. (Think not) O Muhammad, (they are in safety from the doom. A painful doom is theirs) a severe torment shall be theirs.
وَلِلَّهِ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۗ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌ
A Allah appartient le royaume des cieux et de la terre. Et Allah est Omnipotent
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Unto Allah belongeth the Sovereignty of the heavens and the earth) to Allah belong the stores of the heavens (rain) and the earth (vegetation). (Allah is Able to do all things) in relation to the dwellers of the heavens and the earth and to their stores.
إِنَّ فِي خَلۡقِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَٱخۡتِلَٰفِ ٱلَّيۡلِ وَٱلنَّهَارِ لَأٓيَٰتٖ لِّأُوْلِي ٱلۡأَلۡبَٰبِ
En vérité, dans la création des cieux et de la terre, et dans l'alternance de la nuit et du jour, il y a certes des signes pour les doués d'intelligence
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Allah then exposited on the sign of His ability to the unbelievers of Mecca when they said: " O Muhammad, bring us a clear sign to prove what you are saying " , saying: (Lo! In the creation of the heavens) in that which We created in the heavens of angels, the sun, moon, stars and clouds (and the earth) and in the creation of the earth and what is in it of mountains, seas, trees and beasts (and (in) the difference of night and day) and in the alternation of day and night (are tokens (of His sovereignty)) signs of His divine Oneness (for men of understanding) for those among them who have reasons,