Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
آل عمران
Ali 'Imran
200 versets
وَمَا كَانَ لِنَبِيٍّ أَن يَغُلَّۚ وَمَن يَغۡلُلۡ يَأۡتِ بِمَا غَلَّ يَوۡمَ ٱلۡقِيَٰمَةِۚ ثُمَّ تُوَفَّىٰ كُلُّ نَفۡسٖ مَّا كَسَبَتۡ وَهُمۡ لَا يُظۡلَمُونَ
Un prophète n'est pas quelqu'un à s'approprier du butin. Quiconque s'en approprie, viendra avec ce qu'il se sera approprié le Jour de la Résurrection. Alors, à chaque individu on rétribuera pleinement ce qu'il aura acquis. Et ils ne seront point lésés
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Then Allah mentioned their surmise about the Prophet (pbuh) that he was not going to divide any of the booty among them, and because of this they left their positions, saying: (It is not for any Prophet) it is not permissible for any prophet (to deceive) to cheat his community regarding booty; it is also possible that the meaning is: it is not permissible for a community to deceive its prophet. (Whoso deceiveth) as regards any of the booty (will bring his deceit with him) carried on his neck (on the Day of Resurrection. Then every soul will be paid in full what it hath earned) that which it has deceived and also other things; (and they will not be wronged) their good works will not be diminished and their evil deeds will not be increased.
أَفَمَنِ ٱتَّبَعَ رِضۡوَٰنَ ٱللَّهِ كَمَنۢ بَآءَ بِسَخَطٖ مِّنَ ٱللَّهِ وَمَأۡوَىٰهُ جَهَنَّمُۖ وَبِئۡسَ ٱلۡمَصِيرُ
Est-ce que celui qui se conforme à l'agrément d'Allah ressemble à celui qui encourt le courroux d'Allah? Son refuge sera l'Enfer; et quelle mauvaise destination
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Is one who followth the pleasure of Allah) in taking the fifth and shunning deceit (as one who hath earned condemnation from Allah) as one who deserves Allah's wrath due to his deception, (whose habitation) i.e. the dwelling of the deceiver (is the Fire, a hapless journey's end?) where he shall end up.
هُمۡ دَرَجَٰتٌ عِندَ ٱللَّهِۗ وَٱللَّهُ بَصِيرُۢ بِمَا يَعۡمَلُونَ
Ils ont des grades (différents) auprès d'Allah et Allah observe bien ce qu'ils font
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(There are degrees (of grace and reprobation) with Allah) He says: those who leave deceit have different ranks with Allah in Paradise; but those who deceive will occupy different levels in hell, (and Allah is Seer of what ye do) whether it is deception or other things.
لَقَدۡ مَنَّ ٱللَّهُ عَلَى ٱلۡمُؤۡمِنِينَ إِذۡ بَعَثَ فِيهِمۡ رَسُولٗا مِّنۡ أَنفُسِهِمۡ يَتۡلُواْ عَلَيۡهِمۡ ءَايَٰتِهِۦ وَيُزَكِّيهِمۡ وَيُعَلِّمُهُمُ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَإِن كَانُواْ مِن قَبۡلُ لَفِي ضَلَٰلٖ مُّبِينٍ
Allah a très certainement fait une faveur aux croyants lorsqu'Il a envoyé chez eux un messager de parmi eux-mêmes, qui leur récite Ses versets, les purifie et leur enseigne le Livre et la Sagesse, bien qu'ils fussent auparavant dans un égarement évident
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Allah then mentions his blessings on them, saying: (Allah verily hath shown grace to the believers by sending unto them a messenger) of the Children of Adam whose lineage is well known (of their own) an Arab, like them, from the tribe of the Quraysh (who reciteth unto them His revelations) the Qur'an containing commands and prohibitions, (and causeth them to grow) he purifies them by means of the attestation of Allah's divine Oneness from idolatry as well as by cleansing them from their sins, (and teacheth them the Scripture) the Qur'an (and wisdom) the lawful and the prohibited; (although before) the advent of Muhammad and the Qur'an (they were in flagrant error) they were adherents of disbelief.
أَوَلَمَّآ أَصَٰبَتۡكُم مُّصِيبَةٞ قَدۡ أَصَبۡتُم مِّثۡلَيۡهَا قُلۡتُمۡ أَنَّىٰ هَٰذَاۖ قُلۡ هُوَ مِنۡ عِندِ أَنفُسِكُمۡۗ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ
Quoi! Quand un malheur vous atteint - mais vous en avez jadis infligé le double - vous dites: «D'où vient cela?» Réponds-leur: «Il vient de vous-mêmes». Certes Allah est Omnipotent
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
He then mentioned their misfortune on the Day of Uhud, saying: (And was it so, when a disaster smote you) on the Day of Uhud, (though you had smitten (them with a disaster) twice (as great)) as you inflicted on the people of Mecca, on the Day of Badr, a disaster twice that inflicted on you on the Day of Uhud, (that ye said: How is this?) how can this befall us when we are Muslims. (Say) O Muhammad: (It is from yourselves) it is due to the transgression you committed yourselves when you left your positions. (Lo! Allah is Able to do all things) whether it is punishment or something else.