Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
الزمر
Az-Zumar
75 versets
أَلَمۡ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَسَلَكَهُۥ يَنَٰبِيعَ فِي ٱلۡأَرۡضِ ثُمَّ يُخۡرِجُ بِهِۦ زَرۡعٗا مُّخۡتَلِفًا أَلۡوَٰنُهُۥ ثُمَّ يَهِيجُ فَتَرَىٰهُ مُصۡفَرّٗا ثُمَّ يَجۡعَلُهُۥ حُطَٰمًاۚ إِنَّ فِي ذَٰلِكَ لَذِكۡرَىٰ لِأُوْلِي ٱلۡأَلۡبَٰبِ
Ne vois-tu pas qu'Allah fait descendre du ciel de l'eau, puis Il l'achemine vers des sources dans la terre; ensuite avec cela, Il fait sortir une culture aux couleurs diverses, laquelle se fane ensuite, de sorte que tu la vois jaunie; ensuite, Il la réduit en miettes. C'est là certainement un rappel aux [gens] doués d'intelligence
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Hast thou not seen) have you not been informed, O Muhammad, in the Qur'an (how Allah hath sent down water) rain (from the sky and hath caused it to penetrate the earth as water springs) producing thereof rivers in the earth, (and afterward thereby produceth) through rain (crops of diverse hues; and afterward they wither) they change (and thou seest them turn yellow) after being green in colour; (then He maketh them chaff) dry chaff; such is the life of this world, it vanishes and never lasts. (Lo! Herein) in that which I mentioned concerning the vanishing of the life of this world (verily is a reminder) an admonition (for men of understanding) for those possessed of intellect among people.
أَفَمَن شَرَحَ ٱللَّهُ صَدۡرَهُۥ لِلۡإِسۡلَٰمِ فَهُوَ عَلَىٰ نُورٖ مِّن رَّبِّهِۦۚ فَوَيۡلٞ لِّلۡقَٰسِيَةِ قُلُوبُهُم مِّن ذِكۡرِ ٱللَّهِۚ أُوْلَـٰٓئِكَ فِي ضَلَٰلٖ مُّبِينٍ
Est-ce que celui dont Allah ouvre la poitrine à l'Islam et qui détient ainsi une lumière venant de Son Seigneur... Malheur donc à ceux dont les cœurs sont endurcis contre le rappel d'Allah. Ceux-là sont dans un égarement évident
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Is he whose bosom Allah hath expanded) and whose heart Allah made soft (for the Surrender (unto Him)) by means of the light of Islam, (so that he followeth a light from His Lord) so that he is honoured by his Lord and follows the exposition which came from his Lord-the reference here is to 'Ammar Ibn Yasir-as he whose heart is expanded for disbelief, i.e. Abu Jahl? (Then woe) then severe punishment; it is also said: then a valley of puss and blood in Gehenna (unto those whose hearts are hardened against remembrance of Allah) unto those whose hearts are not softened by the remembrance of Allah; the reference here is to Abu Jahl and his host. (Such) those who have such traits (are in plain error) in manifest disbelief.
ٱللَّهُ نَزَّلَ أَحۡسَنَ ٱلۡحَدِيثِ كِتَٰبٗا مُّتَشَٰبِهٗا مَّثَانِيَ تَقۡشَعِرُّ مِنۡهُ جُلُودُ ٱلَّذِينَ يَخۡشَوۡنَ رَبَّهُمۡ ثُمَّ تَلِينُ جُلُودُهُمۡ وَقُلُوبُهُمۡ إِلَىٰ ذِكۡرِ ٱللَّهِۚ ذَٰلِكَ هُدَى ٱللَّهِ يَهۡدِي بِهِۦ مَن يَشَآءُۚ وَمَن يُضۡلِلِ ٱللَّهُ فَمَا لَهُۥ مِنۡ هَادٍ
Allah a fait descendre le plus beau des récits, un Livre dont [certains versets] se ressemblent et se répètent. Les peaux de ceux qui redoutent leur Seigneur frissonnent (à l'entendre); puis leurs peaux et leurs cœurs s'apaisent au rappel d'Allah. Voilà le [Livre] guide d'Allah par lequel Il guide qui Il veut. Mais quiconque Allah égare n'a point de guide
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Allah hath (now) revealed the fairest of statements) the best speech, i.e. the Qur'an, (a Scripture consistent) the verses of promise, mercy, victory and forgiveness are consistent with each others, and the verses of threat, chastisement, rebuke and warning are consistent with each other, wherein the mention of mercy and chastisement, promises and threats, the abrogating and abrogated, etc., are (paired), it is also said that this means: they are repeated, (whereat) from the verses of chastisement and threats (doth creep the flesh of those who fear their Lord, so that their flesh) soften through the verses of mercy (and their hearts soften) and their hearts return (to Allah's reminder) i.e. the Qur'an. (Such) i.e. the Qur'an (is Allah's guidance) is the clarification of Allah, (wherewith He guideth whom He will) to His religion. (And him whom Allah sendeth astray) from His religion, (for him there is no guide) to lead him to Allah's religion.
أَفَمَن يَتَّقِي بِوَجۡهِهِۦ سُوٓءَ ٱلۡعَذَابِ يَوۡمَ ٱلۡقِيَٰمَةِۚ وَقِيلَ لِلظَّـٰلِمِينَ ذُوقُواْ مَا كُنتُمۡ تَكۡسِبُونَ
Est-ce que celui qui, au Jour de la Résurrection, se sera protégé le visage contre le pire châtiment... Et l'on dira aux injustes: «Goûtez à ce que vous avez acquis»
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Is he then, who will strike his face against the awful doom) the severe torment (upon the Day of Resurrection) the reference here is to Abu Jahl and his host; his hands will be tied to his neck with iron chains, this is why he covers his face ((as he who doeth right)? And it will be said unto the wrong-doers) the disbelievers: Abu Jahl and his host; the angels of the Fire say to them: (Taste) the doom of (what ye used to earn) of what you used to do and say of transgressions in the life of this world.
كَذَّبَ ٱلَّذِينَ مِن قَبۡلِهِمۡ فَأَتَىٰهُمُ ٱلۡعَذَابُ مِنۡ حَيۡثُ لَا يَشۡعُرُونَ
Ceux qui ont vécu avant eux ont démenti (les Messagers), le châtiment leur est venu par où ils ne le pressentaient pas
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Those before them) those before your people, O Muhammad, such as the people of Hud, Salih and Shu'ayb as well as others (denied, and so the doom came on them whence they knew not) it was coming.