Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
الزمر
Az-Zumar
75 versets
خَلَقَكُم مِّن نَّفۡسٖ وَٰحِدَةٖ ثُمَّ جَعَلَ مِنۡهَا زَوۡجَهَا وَأَنزَلَ لَكُم مِّنَ ٱلۡأَنۡعَٰمِ ثَمَٰنِيَةَ أَزۡوَٰجٖۚ يَخۡلُقُكُمۡ فِي بُطُونِ أُمَّهَٰتِكُمۡ خَلۡقٗا مِّنۢ بَعۡدِ خَلۡقٖ فِي ظُلُمَٰتٖ ثَلَٰثٖۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمۡ لَهُ ٱلۡمُلۡكُۖ لَآ إِلَٰهَ إِلَّا هُوَۖ فَأَنَّىٰ تُصۡرَفُونَ
Il vous a créés d'une personne unique et a tiré d'elle son épouse. Et Il a fait descendre [créé] pour vous huit couples de bestiaux. Il vous crée dans les ventres de vos mères, création après création, dans trois ténèbres. Tel est Allah, votre Seigneur! A Lui appartient toute la Royauté. Point de divinité à part Lui. Comment pouvez-vous vous détourner [de son culte]
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(He created you from one being) from the being of Adam alone, (then from that (being)) i.e. from Adam (He made its mate) Eve, He created her from one of Adam's shorter ribs; (and He hath provided for you of cattle eight kinds) of sheep: a male and a female; of goat: a male and a female; of camel: a male and a female; of bovines: a male and a female. (He created you in the wombs of your mothers, creation after creation) a state after another: a sperm drop then a blood clot then a piece of flesh and then bones, (in a threefold gloom) the darkness of the belly, the darkness of the womb and the darkness of the placenta. (Such is Allah, your Lord) Who does this. (His is the Sovereignty) which is perpetual and never ending. (There is no God save Him) there is no Creator or Fashioner except Him. (How then are ye turned away) How then do you lie against Him and ascribe partners to Him?
إِن تَكۡفُرُواْ فَإِنَّ ٱللَّهَ غَنِيٌّ عَنكُمۡۖ وَلَا يَرۡضَىٰ لِعِبَادِهِ ٱلۡكُفۡرَۖ وَإِن تَشۡكُرُواْ يَرۡضَهُ لَكُمۡۗ وَلَا تَزِرُ وَازِرَةٞ وِزۡرَ أُخۡرَىٰۚ ثُمَّ إِلَىٰ رَبِّكُم مَّرۡجِعُكُمۡ فَيُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَۚ إِنَّهُۥ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ
Si vous ne croyez pas, Allah se passe largement de vous. De Ses serviteurs cependant, Il n'agrée pas la mécréance. Et si vous êtes reconnaissants, Il l'agrée pour vous. Nul pécheur ne portera les péchés d'autrui. Ensuite, vers votre Seigneur sera votre retour: Il vous informera alors de ce que vous faisiez car Il connaît parfaitement le contenu des poitrines
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(If ye are thankless) if you disbelieve in Muhammad (pbuh) and in the Qur'an, O people of Mecca, (yet Allah is Independent of you) Allah is not in need of your faith, (though He is not pleased with thanklessness for His bondmen) though He is not pleased with disbelief in Muhammad (pbuh) and in the Qur'an, because disbelief is not His religion; (and if ye are thankful) if you believe (He is pleased therewith for you) He will accept it from you because that is His religion. (No laden soul will bear another's load) no soul will bear the sins of another; it is also said that this means: no soul will be taken to task for the sins of another soul, for each soul will be taken to task for its own sins; and it is also said that this means: no soul will be punished for no crime. (Then unto your Lord is your return) after death; (and He will tell you) on the Day of Judgement (what ye used to do) and say in the life of this world. (Lo! He knoweth what is in the breasts (of men)) of good and evil.
۞وَإِذَا مَسَّ ٱلۡإِنسَٰنَ ضُرّٞ دَعَا رَبَّهُۥ مُنِيبًا إِلَيۡهِ ثُمَّ إِذَا خَوَّلَهُۥ نِعۡمَةٗ مِّنۡهُ نَسِيَ مَا كَانَ يَدۡعُوٓاْ إِلَيۡهِ مِن قَبۡلُ وَجَعَلَ لِلَّهِ أَندَادٗا لِّيُضِلَّ عَن سَبِيلِهِۦۚ قُلۡ تَمَتَّعۡ بِكُفۡرِكَ قَلِيلًا إِنَّكَ مِنۡ أَصۡحَٰبِ ٱلنَّارِ
Et quand un malheur touche l'homme, il appelle son Seigneur en se tournant vers Lui. Puis quand Il lui accorde de Sa part un bienfait, il oublie la raison pour laquelle il faisait appel, et il assigne à Allah des égaux, afin d'égarer (les gens) de son chemin. Dis «Jouis de ta mécréance un court moment. Tu fais partie des gens du Feu»
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And when some hurt) hardship and trial (toucheth man) the disbelieving man, i.e. Abu Jahl and his host, (he crieth unto his Lord) to lift away the hardship and trial, (turning unto Him) with prayers. (Then, when He grants him) then, when He changes into (a boon from Him he forgeteth that for which he cried unto Him before) before the blessing, (and setteth up rivals) and equals (to Allah that he may beguile (men) from His way) from His religion and obedience. (Say) to Abu Jahl: (Take pleasure in thy disbelief) dwell in your disbelief (a while) a little in the life of this world. (Lo! thou art of the owners of the Fire) you are of the inhabitants of the Fire.
أَمَّنۡ هُوَ قَٰنِتٌ ءَانَآءَ ٱلَّيۡلِ سَاجِدٗا وَقَآئِمٗا يَحۡذَرُ ٱلۡأٓخِرَةَ وَيَرۡجُواْ رَحۡمَةَ رَبِّهِۦۗ قُلۡ هَلۡ يَسۡتَوِي ٱلَّذِينَ يَعۡلَمُونَ وَٱلَّذِينَ لَا يَعۡلَمُونَۗ إِنَّمَا يَتَذَكَّرُ أُوْلُواْ ٱلۡأَلۡبَٰبِ
Est-ce que celui qui, aux heures de la nuit, reste en dévotion, prosterné et debout, prenant garde à l'au-delà et espérant la miséricorde de son Seigneur... Dis: «Sont-ils égaux, ceux qui savent et ceux qui ne savent pas?» Seuls les doués d'intelligence se rappellent
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Is he who payeth adoration) is he who obeys Allah, i.e. the Prophet (pbuh) (in the watches of the night) in the hours of the night, (prostrate and standing) in prayer, (bewaring of the Hereafter) fearing the torment of the Hereafter (and hoping for the mercy of his Lord) and hoping for the Garden of his Lord, to be counted equal to Abu Jahl and his host? (Say) to them, O Muhammad: (Are those who know) Allah's divine Oneness and Allah's commands and prohibitions, i.e. Abu Bakr and his fellow believers (equal) in reward and acts of obedience (with those who know not) Allah's divine Oneness or Allah's commands and prohibitions, i.e. Abu Jahl and his host? (But only men of understanding) only those possessed of intellect among people (will pay heed) will take admonition from the similitudes of the Qur'an.
قُلۡ يَٰعِبَادِ ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ رَبَّكُمۡۚ لِلَّذِينَ أَحۡسَنُواْ فِي هَٰذِهِ ٱلدُّنۡيَا حَسَنَةٞۗ وَأَرۡضُ ٱللَّهِ وَٰسِعَةٌۗ إِنَّمَا يُوَفَّى ٱلصَّـٰبِرُونَ أَجۡرَهُم بِغَيۡرِ حِسَابٖ
Dis: «O Mes serviteurs qui avez cru! Craignez votre Seigneur». Ceux qui ici-bas font le bien, auront une bonne [récompense]. La terre d'Allah est vaste et les endurants auront leur pleine récompense sans compter
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Say) to them, O Muhammad: (O My bondmen who believe): Abu Bakr al-Siddiq, 'Umar al-Faruq, 'Uthman Dhu'l-Nurayn, 'Ali al-Murtada and their fellow believers! (Observe your duty to your Lord) obey your Lord in small and great things. (For those who do good) for those who believe in Allah's divine Oneness (in this world there is good) they will have the Garden on the Day of Judgement, (and Allah's earth) the land of Medina (is spacious) is safe from the enemy, so travel to it; this address was before the Hijrah. (Verily the steadfast) in the face of misfortunes (will be paid their wages) their rewards (without stint) without measure or delay.