Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
يس
Ya-Sin
83 versets
لِتُنذِرَ قَوۡمٗا مَّآ أُنذِرَ ءَابَآؤُهُمۡ فَهُمۡ غَٰفِلُونَ
pour que tu avertisses un peuple dont les ancêtres n'ont pas été avertis: ils sont donc insouciants
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(That thou mayst warn) by means of the Qur'an (a folk) i.e. the Quraysh (whose fathers were not warned) by any messenger; it is also said that this means: that you may warn your folk as their fathers were warned, (so they are heedless) of the matter of the Hereafter, i.e. they are in denial of it.
لَقَدۡ حَقَّ ٱلۡقَوۡلُ عَلَىٰٓ أَكۡثَرِهِمۡ فَهُمۡ لَا يُؤۡمِنُونَ
En effet, la Parole contre la plupart d'entre eux s'est réalisée: ils ne croiront donc pas
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Already hath the word proved true of) it has been decreed that wrath and chastisement will visit (most of them) most of the people of Mecca: Abu Jahl and his host, (for they believe not) as it is in Allah's knowledge nor do they wish to believe. And so they never accepted faith and were killed on the Day of Badr in their state of disbelief.
إِنَّا جَعَلۡنَا فِيٓ أَعۡنَٰقِهِمۡ أَغۡلَٰلٗا فَهِيَ إِلَى ٱلۡأَذۡقَانِ فَهُم مُّقۡمَحُونَ
Nous mettrons des carcans à leurs cous, et il y en aura jusqu'aux mentons: et voilà qu'ils iront têtes dressées
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Lo! we have put on their necks) and hands (carcans) of iron (reaching unto the chins, so that they are made stiff necked) it is also said that this means: We pulled their hands to their chins when they were about to stone the Prophet (pbuh) while he was praying. Therefore, they are chained and prevented from all good.
وَجَعَلۡنَا مِنۢ بَيۡنِ أَيۡدِيهِمۡ سَدّٗا وَمِنۡ خَلۡفِهِمۡ سَدّٗا فَأَغۡشَيۡنَٰهُمۡ فَهُمۡ لَا يُبۡصِرُونَ
et Nous mettrons une barrière devant eux et une barrière derrière eux; Nous les recouvrirons d'un voile: et voilà qu'ils ne pourront rien voir
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And We have set a bar) a veil (before them) of the matter of the Hereafter (and a bar) a veil (behind them) of the matter of this worldly life, (and (thus) have covered them) covered the insight of their hearts (so that they see not) the Truth and guidance; it is also said that this means: We have set a veil before them when they were about to stone the Prophet (pbuh) while he was praying, such that they did not see him; and We set behind them a veil so that they do not see the Companions of the Prophet (pbuh); and because of this veil they were not able to see the Prophet (pbuh) or consequently harm him.
وَسَوَآءٌ عَلَيۡهِمۡ ءَأَنذَرۡتَهُمۡ أَمۡ لَمۡ تُنذِرۡهُمۡ لَا يُؤۡمِنُونَ
Cela leur est égal que tu les avertisses ou que tu ne les avertisses pas: ils ne croiront jamais
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Whether thou warn them) whether you warn the Banu Makhzum: Abu Jahl and his host, by means of the Qur'an (or thou warn them not, it is alike for them, for they believe not) they do not want to believe; and they were later killed on the Day of Badr in their state of disbelief. The verses from (Lo! we have put on their necks) to (�so that they are made stiff necked) were revealed about Abu Jahl, al-Walid and their hosts.